Narrated Abdullah bin Umar: The Messenger of Allah صلی اللہ علیہ وسلم forbade to make a vow. He said: It has not effect against fate, it is only from the miserly that it is means by which something is extracted. Musaddad said: The Messenger of Allah صلی اللہ علیہ وسلم said: A vow does not avert anything (i. e. has no effect against fate).
Read More..Narrated Abu Hurairah: The Messenger of Allah صلی اللہ علیہ وسلم as saying: A vow does not provide for the son of Adam anything which I did not decree for him, but a vow draws it. A Divine decree is one which I have destined, it is extracted from a miser. He is given what he was not given before.
Read More..Narrated Aishah: The Messenger of Allah صلی اللہ علیہ وسلم as saying: If anyone vows to obey Allah, let him obey Him, but if anyone vows to disobey Him, let him not disobey Him.
Read More..Narrated Aishah, Ummul Muminin: The Prophet صلی اللہ علیہ وسلم as saying: No vow must be taken to do an act of disobedience, and the atonement for it is the same as for an oath.
Read More..The tradition mentioned above has also been transmitted by al-Zuhri through a different chain of narrators to the same effect. Abu Dawud said: I heard Ahmad bin Shabbuyah say: Ibn al-Mubarak said about this tradition that Abu Salamah had transmitted it. This indicates that al-Zuhri did not hear it from Abu Salamah. Ahmad bin Muhammad said: This is verified by what Ayyub bin Sulaiman narrated to us. Abu Dawud said: I heard Ahmad bin Hanbal say: I have corrupted this tradition for us. He was asked: Do you think that it is correct that this tradition has been corrupted? Has any person other than Ibn Abi Uwais transmitted it ? He replied: Ayyub was similar to him in respect of reliability, and Ayyub transmitted it.
Read More..Narrated Aishah: The Messenger of Allah صلی اللہ علیہ وسلم as saying: No vow must be taken to do an act of disobedience, and the atonement for it is the same as for an oath. Ahmad bin Muhammad al-Marwazi said: The correct chain of this tradition is: Ali bin al-Mubarak, from Yahya bin Abi Kathir, from Muhammad bin al-Zubair, from his father, on the authority of Imran bin Husain from the Prophet صلی اللہ علیہ وسلم Abu Dawud said: By this he (al-Marwazi) means that the narrator Sulaiman bin Arqam had some misunderstanding about this tradition. Al-Zuhri narrated it from him and then transmitted it (omitting his name) from Abu Salamah on the authority of Aishah. Abu Dawud said: Baqiyyah has transmitted it from al-Auzai from Yahya, from Muhammad bin al-Zubair with a similar chain of Ibn al-Mubarak.
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