Sunan Abu Dawud

chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.
Chapter Name
Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur)
Book Name
Sunan Abi Dawud by Abu Dawud Al-Sijistani
Book Writer
Abu Dawud Al-Sijistani
Chapter No
22
Numbers Of Hadith In Chapter
84
Translation
Arabic, english and urdu
Narrated Ikrimah: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم as saying: I swear by Allah, I shall fight against the Quraish. The then said: If Allah wills. He again said: I swear by Allah, I shall fight against the Quraish if Allah wills. He again said: I swear by Allah, I shall fight against the Quraish. He then kept silence. Then he said: If Allah wills. Abu Dawud said: Al-Walid bin Muslim said on the authority of Sharik: He then said: But he did not fight against them.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، ‏‏‏‏‏‏أَخْبَرَنَا ابْنُ بِشْرٍ، ‏‏‏‏‏‏عَنْ مِسْعَرٍ، ‏‏‏‏‏‏عَنْ سِمَاكٍ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏يَرْفَعُهُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ وَاللَّهِ لَأَغْزُوَنَّ قُرَيْشًا، ‏‏‏‏‏‏ثُمَّ قَالَ:‏‏‏‏ إِنْ شَاءَ اللَّهُ، ‏‏‏‏‏‏ثُمَّ قَالَ:‏‏‏‏ وَاللَّهِ لَأَغْزُوَنَّ قُرَيْشًا إِنْ شَاءَ اللَّهُ، ‏‏‏‏‏‏ثُمَّ قَالَ:‏‏‏‏ وَاللَّهِ لَأَغْزُوَنَّ قُرَيْشًا، ‏‏‏‏‏‏ثُمَّ سَكَتَ، ‏‏‏‏‏‏ثُمَّ قَالَ:‏‏‏‏ إِنْ شَاءَ اللَّهُ ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ زَادَ فِيهِ الْوَلِيدُ بْنُ مُسْلِمٍ، ‏‏‏‏‏‏عَنْ شَرِيكٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ ثُمَّ لَمْ يَغْزُهُمْ.
عکرمہ سے مرفوعاً روایت ہے کہ   آپ صلی اللہ علیہ وسلم نے فرمایا: قسم اللہ کی میں قریش سے جہاد کروں گا ، پھر فرمایا: ان شاءاللہ پھر فرمایا: قسم اللہ کی میں قریش سے جہاد کروں گا ان شاءاللہ پھر فرمایا: قسم اللہ کی میں قریش سے جہاد کروں گا پھر آپ خاموش رہے پھر فرمایا: ان شاءاللہ ۱؎۔ ابوداؤد کہتے ہیں کہ ولید بن مسلم نے شریک سے اپنی روایت میں اتنا اضافہ کیا ہے: پھر آپ نے ان سے جہاد نہیں کیا ۔

sunan-abu-dawud-3287

Narrated Abdullah bin Umar: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم forbade to make a vow. He said: It has not effect against fate, it is only from the miserly that it is means by which something is extracted. Musaddad said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: A vow does not avert anything (i. e. has no effect against fate).

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sunan-abu-dawud-3288

Narrated Abu Hurairah: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying: A vow does not provide for the son of Adam anything which I did not decree for him, but a vow draws it. A Divine decree is one which I have destined, it is extracted from a miser. He is given what he was not given before.

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sunan-abu-dawud-3289

Narrated Aishah: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying: If anyone vows to obey Allah, let him obey Him, but if anyone vows to disobey Him, let him not disobey Him.

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sunan-abu-dawud-3290

Narrated Aishah, Ummul Muminin: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم as saying: No vow must be taken to do an act of disobedience, and the atonement for it is the same as for an oath.

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sunan-abu-dawud-3291

The tradition mentioned above has also been transmitted by al-Zuhri through a different chain of narrators to the same effect. Abu Dawud said: I heard Ahmad bin Shabbuyah say: Ibn al-Mubarak said about this tradition that Abu Salamah had transmitted it. This indicates that al-Zuhri did not hear it from Abu Salamah. Ahmad bin Muhammad said: This is verified by what Ayyub bin Sulaiman narrated to us. Abu Dawud said: I heard Ahmad bin Hanbal say: I have corrupted this tradition for us. He was asked: Do you think that it is correct that this tradition has been corrupted? Has any person other than Ibn Abi Uwais transmitted it ? He replied: Ayyub was similar to him in respect of reliability, and Ayyub transmitted it.

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sunan-abu-dawud-3292

Narrated Aishah: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying: No vow must be taken to do an act of disobedience, and the atonement for it is the same as for an oath. Ahmad bin Muhammad al-Marwazi said: The correct chain of this tradition is: Ali bin al-Mubarak, from Yahya bin Abi Kathir, from Muhammad bin al-Zubair, from his father, on the authority of Imran bin Husain from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم Abu Dawud said: By this he (al-Marwazi) means that the narrator Sulaiman bin Arqam had some misunderstanding about this tradition. Al-Zuhri narrated it from him and then transmitted it (omitting his name) from Abu Salamah on the authority of Aishah. Abu Dawud said: Baqiyyah has transmitted it from al-Auzai from Yahya, from Muhammad bin al-Zubair with a similar chain of Ibn al-Mubarak.

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