Sunan Abu Dawud Hadith No 232 - Sunan Abu Dawud 232

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Sunan Abu Dawud

chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.

Chapter Name

Purification (Kitab Al-Taharah)

Book Name

Sunan Abi Dawud by Abu Dawud Al-Sijistani

Book Writer

Abu Dawud Al-Sijistani

Chapter No

Numbers Of Hadith In Chapter

390

Translation

Arabic, English and Urdu

Narrated Aishah, Ummul Muminin: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم came and saw that the doors of the houses of his Companions were facing the mosque. He said: Turn the direction of the houses from the mosque. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم then entered (the houses or the mosque), and the people did take any step in this regard hoping that some concession might be revealed. He the Prophet) again came upon them and said: Turn the direction of these (doors) from the mosque I do not make the mosque lawful for a menstruating woman and for a person who is sexually defiled. Abu Dawud said: Aflat bin Khalifah is also called Fulait al-Amiri.

حَدَّثَنَا مُسَدَّدٌ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، ‏‏‏‏‏‏حَدَّثَنَا الْأَفْلَتُ بْنُ خَلِيفَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَتْنِي جَسْرَةُ بِنْتُ دِجَاجَةَ، ‏‏‏‏‏‏قَالَتْ:‏‏‏‏ سَمِعْتُ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، ‏‏‏‏‏‏تَقُولُ:‏‏‏‏ جَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَوُجُوهُ بُيُوتِ أَصْحَابِهِ شَارِعَةٌ فِي الْمَسْجِدِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ وَجِّهُوا هَذِهِ الْبُيُوتَ عَنِ الْمَسْجِدِ، ‏‏‏‏‏‏ثُمَّ دَخَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏وَلَمْ يَصْنَعِ الْقَوْمُ شَيْئًا رَجَاءَ أَنْ تَنْزِلَ فِيهِمْ رُخْصَةٌ، ‏‏‏‏‏‏فَخَرَجَ إِلَيْهِمْ بَعْدُ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ وَجِّهُوا هَذِهِ الْبُيُوتَ عَنِ الْمَسْجِدِ، ‏‏‏‏‏‏فَإِنِّي لَا أُحِلُّ الْمَسْجِدَ لِحَائِضٍ وَلَا جُنُبٍ ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ هُوَ فُلَيْتٌ الْعَامِرِيُّ.

ام المؤمنین عائشہ رضی اللہ عنہا کہتی ہیں کہ رسول اللہ صلی اللہ علیہ وسلم تشریف لائے اور حال یہ تھا کہ بعض صحابہ کے گھروں کے دروازے مسجد سے لگتے ہوئے کھل رہے تھے ۱؎ تو آپ صلی اللہ علیہ وسلم نے فرمایا: ان گھروں کے رخ مسجد کی طرف سے پھیر کر دوسری جانب کر لو ، پھر نبی اکرم صلی اللہ علیہ وسلم ( مسجد میں یا صحابہ کرام کے گھروں میں ) داخل ہوئے اور لوگوں نے ابھی کوئی تبدیلی نہیں کی تھی، اس امید پر کہ شاید ان کے متعلق کوئی رخصت نازل ہو، پھر جب آپ صلی اللہ علیہ وسلم دوبارہ ان کے پاس آئے تو فرمایا: ان گھروں کے رخ مسجد کی طرف سے پھیر لو، کیونکہ میں حائضہ اور جنبی کے لیے مسجد کو حلال نہیں سمجھتا ۔

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Narrated Abu Bakrah: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم began to lead (the people) in the dawn prayer. He then signalled with his hand: (Stay) at your places. (Then he entered his home). He then returned while drops of water were coming down from him (from his body) and he led them in prayer.

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This tradition has been reported by Hammad bin Salamah through the same chain of narrators and conveying a similar meaning. This version adds in the beginning: He uttered TAKBIR (Allahu akbar), and in the end: when he finished the prayer, he said: I am a human being; I was sexually defiled. Abu Dawud said: This tradition has been narrated al-Zuhri from Abu Salamah bin Abdur-Rahman on the authority of Abu Hurairah. It says: When he stood at the place of prayer, we waited for his utterance of takbir (Allah-u akbar). He went away and said: (remain) as you were. Another version on the authority of Muhammad reporting from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم says: He uttered takbir (Allah-u-Akbar) and then made a sign to the people, meaning sit down . He then went away and took a bath. This tradition has also been narrated through a different chain. It says: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم uttered takbir (Allah-u-akbar) in a prayer. Abu Dawud said: Another version through a different chain says; The Prophet صلی ‌اللہ ‌علیہ ‌وسلم uttered takbir (Allah-u akbar).

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Abu Hurairah reported: The prayer (in congregation) began and people stood in their rows. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم came out (from his residence). When he stood at his proper place he recalled that he did not take a bath. He then said to the people: (Remain standing) at your places. Then he returned to his house and came out upon us after taking a bath while the drops of water were coming down from his head. We were standing in the rows (of prayer). This is the version of Ibn Harb. Ayyash reported in his version: we kept on waiting for him while we were standing until he came upon us after he had taken a bath.

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Narrated Aishah, Ummul Muminin: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم was asked about a person who found moisture (on his body or clothes) but did not remember the sexual dream. He replied: He should take a bath. He was asked about a person who remembered that he had a sexual dream but did not find moisture. He replied: Bath is not necessary for him. Umm Salamah then asked: Is washing necessary for a woman if she sees that (in her dream)? He replied: Yes. Woman are counterpart of men.

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Aishah reported on the authority of Umm Sulaim al-Ansariyah, who was the mother of Anas bin Malik, said: Messenger of Allah. Allah is not ashamed of truth what do you think, if a woman sees what a man sees in dream, should she take a bath or not? The prophet صلی ‌اللہ ‌علیہ ‌وسلم replied: Yes, she should take a bath if she finds the liquid (vaginal secretion) Aishah said: Then I came upon her and said her: Woe to you! Does a woman see that (sexual dream)? In the meantime, the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم came upon me and said: May your right hand be covered with dust! How can there be the resemblance (i. e., between the child and the mother)? Abu Dawud said: A similar version has been narrated by Zubaid, ‘Uqail, Yunus, cousin of Al-Zuhri, Ibn Abi-Wazir, on the authority of al-Zuhr, musan, al-Hajabi, like al-Zuhri, narrated on the authority of Urwah from Aishah, but Hisham bin Urwah narrated from Urwah on the authority of Zainab daughter of Abu Salamah from Umm Salamah saying. Umm Sulaim came to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم.

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Aishah said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم used to take bath with from a vessel (which contained seven to eight seers, i. e., fifteen to sixteen pounds) because of sexual intercourse. Abu Dawud said: The version narrated by Mu’ammar on the authority of al-Zuhri has: She (Aishah) said: I and the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم took a bath from a vessel which was equal to al-faraq in measurement (i. e., containing water about seven or eight seers). Abu Dawud said: Ibn ‘Uyainah also narrated like the version of Malik. Abu Dawud said; I heard Ahmad bin Hanbal say: Al-Faraq contains sixteen rotls (of water). I also heard him say: The sa’of of Ibn Abi Dhi’b contained 5 rotls (of water). The view that a sa’ contains eight rotls (of water) is not safe. Abu Dawud said: I heard Ahmad (b. Hanbal) say: Whoever gave 5 1/3 rotls (measuring) with our rotl alms of fitr (sadaqat al-fitr), he gave in full, Thereupon he was questioned: Are the dates called al-saihani heavier (can one sa’ of them be given as alms of fitr)? He replied: The dates called al-saihani are good. But I do not know (whether water is heavier or the dates).