Sunan Abu Dawud Hadith No 212 - Sunan Abu Dawud 212

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Sunan Abu Dawud

chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.

Chapter Name

Purification (Kitab Al-Taharah)

Book Name

Sunan Abi Dawud by Abu Dawud Al-Sijistani

Book Writer

Abu Dawud Al-Sijistani

Chapter No

Numbers Of Hadith In Chapter

390

Translation

Arabic, English and Urdu

Narrated Abdullah ibn Saad al-Ansari: Abdullah asked the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم: What is lawful for me to do with my wife when she is menstruating? He replied: What is above the waist-wrapper is lawful for you. The narrator also mentioned (the lawfulness of) eating with a woman in menstruation, and he transmitted the tradition in full.

حَدَّثَنَا هَارُونُ بْنُ مُحَمَّدِ بْنِ بَكَّارٍ، ‏‏‏‏‏‏حَدَّثَنَا مَرْوَانُ يَعْنِي ابْنَ مُحَمَّدٍ، ‏‏‏‏‏‏حَدَّثَنَا الْهَيْثَمُ بْنُ حُمَيْدٍ، ‏‏‏‏‏‏حَدَّثَنَا الْعَلَاءُ بْنُ الْحَارِثِ، ‏‏‏‏‏‏عَنْ حَرَامِ بْنِ حَكِيمٍ،‏‏‏‏عَنْ عَمِّهِ، ‏‏‏‏‏‏ أَنَّهُ سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا يَحِلُّ لِي مِنَ امْرَأَتِي وَهِيَ حَائِضٌ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ لَكَ مَا فَوْقَ الْإِزَارِ ، ‏‏‏‏‏‏وَذَكَرَ مُؤَاكَلَةَ الْحَائِضِ أَيْضًا، ‏‏‏‏‏‏وَسَاقَ الْحَدِيثَ.

عبداللہ بن سعد انصاری رضی اللہ عنہ کہتے ہیں کہ انہوں نے رسول اللہ صلی اللہ علیہ وسلم سے پوچھا: جب میری بیوی حائضہ ہو تو اس کی کیا چیز میرے لیے حلال ہے؟ آپ صلی اللہ علیہ وسلم نے فرمایا: تمہارے لیے لنگی ( تہبند ) کے اوپر والے حصہ ( سے لطف اندوز ہونا ) درست ہے ، نیز اس کے ساتھ حائضہ کے ساتھ کھانے کھلانے کا بھی ذکر کیا، پھر راوی نے ( سابقہ ) پوری حدیث بیان کی۔

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Narrated Muadh ibn Jabal: I asked the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم: What is lawful for a man to do with his wife when she is menstruating? He replied: What is above the waist-wrapper, but it is better to abstain from it, too. Abu Dawud said: This (tradition) is not strong.

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Ubayy bin Kaab reported: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم made a concession in the early days of Islam on account of the paucity of clothes that one should not take a bath if one has sexual intercourse (and has no seminal emission). But later on her commanded to take a bath in such a case and prohibited its omission.

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Ubayy bin Kaab said: The verdict that water (bath) is necessary when there is emission given by the people (in the early days of Islam) was due to the concession granted by the Messenger of Allah in the beginning of Islam. He then commanded to take a bath (in such a case). Abu Dawud said: By Abu Ghassan is meant Muhammad bin mutarrif.

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Abu Hurairah reported the Prophet صلی ‌اللہ ‌علیہ ‌وسلم as saying: when anyone sits between the four parts of a woman and the parts (of the male and female) which are circumscised join together, then bath becomes obligatory.

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Aba Saeed al-Khudri reported: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: water (bath) is necessary only when there is seminal emission. And Abu Salamah followed it.

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Anas reported: One day the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم had sexual intercourse with (all) his wives with a single bath. Abu Dawud said: This tradition has been transmitted through another chain of narrators.