Sunan Abu Dawud

chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.
Chapter Name
Purification (Kitab Al-Taharah)
Book Name
Sunan Abi Dawud by Abu Dawud Al-Sijistani
Book Writer
Abu Dawud Al-Sijistani
Chapter No
1
Numbers Of Hadith In Chapter
390
Translation
Arabic, English and Urdu
Abdullah bin Abbas said that the Prophet صلی ‌اللہ ‌علیہ ‌وسلم drank some milk and then rinsed his mouth saying: it contains greasiness.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، ‏‏‏‏‏‏حَدَّثَنَا اللَّيْثُ، ‏‏‏‏‏‏عَنْ عُقَيْلٍ، ‏‏‏‏‏‏عَنْ الزُّهْرِيِّ، ‏‏‏‏‏‏عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، ‏‏‏‏‏‏عَنْ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏ أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَرِبَ لَبَنًا فَدَعَا بِمَاءٍ فَتَمَضْمَضَ، ‏‏‏‏‏‏ثُمَّ قَالَ:‏‏‏‏ إِنَّ لَهُ دَسَمًا .
عبداللہ بن عباس رضی اللہ عنہما کہتے ہیں کہ   نبی اکرم صلی اللہ علیہ وسلم نے دودھ پیا، پھر پانی منگا کر کلی کی اور فرمایا: اس میں چکنائی ہوتی ہے ۱؎۔

sunan-abu-dawud-197

Narrated Anas ibn Malik: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم drank some milk and he did not rinse his mouth nor did he perform ablution, and he offered the prayer.

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sunan-abu-dawud-198

Narrated Jabir ibn Abdullah: We proceeded in the company of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم for the battle of Dhat ar-Riqa. One of the Muslims killed the wife of one of the unbelievers. He (the husband of the woman killed) took an oath saying: I shall not rest until I kill one of the companions of Muhammad. He went out following the footsteps of the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم encamped at a certain place. He said: Who will keep a watch on us? A person from the Muhajirun (Emigrants) and another from the Ansar (Helpers) responded. He said: Go to the mouth of the mountain-pass. When they went to the mouth of the mountain-pass the man from the Muhajirun lay down while the man from the Ansar stood praying. The man (enemy) came to them. When he saw the person he realised that he was the watchman of the Muslims. He shot him with an arrow and hit the target. But he (took the arrow out and) threw it away. He (the enemy) then shot three arrows. Then he (the Muslim) bowed and prostrated and awoke his companion. When he (the enemy) perceived that they (the Muslims) had become aware of his presence, he ran away. When the man from the Muhajirun saw the (man from the Ansar) bleeding, he asked him: Glory be to Allah! Why did you not wake me up the first time when he shot at you. He replied: I was busy reciting a chapter of the Quran. I did not like to leave it.

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sunan-abu-dawud-199

Abdullah bin Umar said: One night the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم was busy and he delayed the night (isha) prayer so much so that we dosed in the mosque. We awoke, then dozed, and again awoke and again dozed. He (the prophet) then came upon us and said: There is none except you who is waiting for prayer.

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Narrated Anas: The Companions during the lifetime of the messenger of Allah used to wait for the night prayer so much so that their heads were lowered down (by dozing). Then they offered prayer and did not perform ablution. Abu Dawud said: Shubah on the authority of Qatadah added: We lowered down our heads (on accounts of dozing) in the day of the Messenger of Allah . Abu Dawud said; This tradition has been transmitted through a different chain of narrators.

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sunan-abu-dawud-201

Anas bin Malik reported: (The people) stood up for the night prayer and a man stood up and spoke forth: Messenger of Allah, I have to say something to you. He (the Prophet) entered into secret conversation with him, till the people or some of the people dozed off, ad then he led them in prayer. He (Thabit al-Bunani) did not mention ablution.

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sunan-abu-dawud-202

Narrated Abdullah ibn Abbas: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم used to prostrate and sleep (in prostration) and produce puffing sounds (during sleep). Then he would stand and pray and would not perform ablution. I said to him: you prayed but did not perform ablution though you slept (in prostration). He replied: Ablution is necessary for one who sleeps while he is lying down. Uthman and Hannad added: For when he lies down, his joints are relaxed. Abu Dawud said: The statement ablution is necessary for one who sleeps while one is lying down is a munkar (rejected) tradition. It has been narrated only by Yazid Abu Khalid al-Dalani, on the authority of Qatadah. And its earlier part has been narrated by a group (of narrators) from Ibn Abbas; they did not mention anything about it. He (Ibn Abbas) said: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم was protected (during his sleep). Aishah reported: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: My eyes sleep, but my heart does not sleep. Shubah said: Qatadah heard from Abul-Aliyah only four traditions: the tradition about Jonah son of Matthew, the tradition reported by Ibn Umar about prayer, the tradition stating that the judges are three, and the tradition narrated by Ibn Abbas saying: (This tradition) has been narrated to me by reliable persons ; Umar is one of them, and the most reliable of them in my opinion is Umar. Abu Dawud said: I asked Ahmad bin Hanbal about the tradition narrated by Yazid al-Dalani. He rebuked me out of respect for him. Then he said: Yazid al-Dalani does not add anything to what has been narrated by the teachers of Qatadah. He did not care of this tradition (due to its weakness).

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