Sunan Abu Dawud Hadith No 198 - Sunan Abu Dawud 198

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Sunan Abu Dawud

chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.

Chapter Name

Purification (Kitab Al-Taharah)

Book Name

Sunan Abi Dawud by Abu Dawud Al-Sijistani

Book Writer

Abu Dawud Al-Sijistani

Chapter No

Numbers Of Hadith In Chapter

390

Translation

Arabic, English and Urdu

Narrated Jabir ibn Abdullah: We proceeded in the company of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم for the battle of Dhat ar-Riqa. One of the Muslims killed the wife of one of the unbelievers. He (the husband of the woman killed) took an oath saying: I shall not rest until I kill one of the companions of Muhammad. He went out following the footsteps of the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم encamped at a certain place. He said: Who will keep a watch on us? A person from the Muhajirun (Emigrants) and another from the Ansar (Helpers) responded. He said: Go to the mouth of the mountain-pass. When they went to the mouth of the mountain-pass the man from the Muhajirun lay down while the man from the Ansar stood praying. The man (enemy) came to them. When he saw the person he realised that he was the watchman of the Muslims. He shot him with an arrow and hit the target. But he (took the arrow out and) threw it away. He (the enemy) then shot three arrows. Then he (the Muslim) bowed and prostrated and awoke his companion. When he (the enemy) perceived that they (the Muslims) had become aware of his presence, he ran away. When the man from the Muhajirun saw the (man from the Ansar) bleeding, he asked him: Glory be to Allah! Why did you not wake me up the first time when he shot at you. He replied: I was busy reciting a chapter of the Quran. I did not like to leave it.

حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ، ‏‏‏‏‏‏حَدَّثَنَا ابْنُ الْمُبَارَكِ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، ‏‏‏‏‏‏حَدَّثَنِي صَدَقَةُ بْنُ يَسَارٍ، ‏‏‏‏‏‏عَنْ عَقِيلِ بْنِ جَابِرٍ، ‏‏‏‏‏‏عَنْ جَابِرٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعْنِي فِي غَزْوَةِ ذَاتِ الرِّقَاعِ، ‏‏‏‏‏‏فَأَصَابَ رَجُلٌ امْرَأَةَ رَجُلٍ مِنَ الْمُشْرِكِينَ فَحَلَفَ أَنْ لَا أَنْتَهِيَ حَتَّى أُهَرِيقَ دَمًا فِي أَصْحَابِ مُحَمَّدٍ، ‏‏‏‏‏‏فَخَرَجَ يَتْبَعُ أَثَرَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَنَزَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْزِلًا، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ مَنْ رَجُلٌ يَكْلَؤُنَا ؟ فَانْتَدَبَ رَجُلٌ مِنْ الْمُهَاجِرِينَ وَرَجُلٌ مِنْ الْأَنْصَارِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ كُونَا بِفَمِ الشِّعْبِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَلَمَّا خَرَجَ الرَّجُلَانِ إِلَى فَمِ الشِّعْبِ، ‏‏‏‏‏‏اضْطَجَعَ الْمُهَاجِرِيُّ وَقَامَ الْأَنْصَارِيُّ يُصَلِّ، ‏‏‏‏‏‏وَأَتَى الرَّجُلُ، ‏‏‏‏‏‏فَلَمَّا رَأَى شَخْصَهُ عَرَفَ أَنَّهُ رَبِيئَةٌ لِلْقَوْمِ، ‏‏‏‏‏‏فَرَمَاهُ بِسَهْمٍ فَوَضَعَهُ فِيهِ فَنَزَعَهُ حَتَّى رَمَاهُ بِثَلَاثَةِ أَسْهُمٍ، ‏‏‏‏‏‏ثُمَّ رَكَعَ وَسَجَدَ، ‏‏‏‏‏‏ثُمَّ انْتَبَهَ صَاحِبُهُ، ‏‏‏‏‏‏فَلَمَّا عَرِفَ أَنَّهُمْ قَدْ نَذِرُوا بِهِ هَرَبَ، ‏‏‏‏‏‏وَلَمَّا رَأَى الْمُهَاجِرِيُّ مَا بِالْأَنْصَارِيِّ مِنَ الدَّمِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سُبْحَانَ اللَّهِ، ‏‏‏‏‏‏أَلَا أَنْبَهْتَنِي أَوَّلَ مَا رَمَى ؟ قَالَ:‏‏‏‏ كُنْتَ فِي سُورَةٍ أَقْرَؤُهَا فَلَمْ أُحِبَّ أَنْ أَقْطَعَهَا .

جابر بن عبداللہ رضی اللہ عنہما کہتے ہیں کہ ہم رسول اللہ صلی اللہ علیہ وسلم کے ساتھ غزوہ ذات الرقاع میں نکلے، تو ایک مسلمان نے کسی مشرک کی عورت کو قتل کر دیا، اس مشرک نے قسم کھائی کہ جب تک میں محمد صلی اللہ علیہ وسلم کے اصحاب میں سے کسی کا خون نہ بہا دوں باز نہیں آ سکتا، چنانچہ وہ ( اسی تلاش میں ) نکلا اور نبی اکرم صلی اللہ علیہ وسلم کے نقش قدم ڈھونڈتے ہوئے آپ کے پیچھے پیچھے چلا، نبی اکرم صلی اللہ علیہ وسلم ایک منزل میں اترے، اور فرمایا: ہماری حفاظت کون کرے گا؟ ، تو ایک مہاجر اور ایک انصاری اس مہم کے لیے مستعد ہوئے، آپ صلی اللہ علیہ وسلم نے ان سے فرمایا: تم دونوں گھاٹی کے سرے پر رہو ، جب دونوں گھاٹی کے سرے کی طرف چلے ( اور وہاں پہنچے ) تو مہاجر ( صحابی ) لیٹ گئے، اور انصاری کھڑے ہو کر نماز پڑھنے لگے، وہ مشرک آیا، جب اس نے ( دور سے ) اس انصاری کے جسم کو دیکھا تو پہچان لیا کہ یہی قوم کا محافظ و نگہبان ہے، اس کافر نے آپ پر تیر چلایا، جو آپ کو لگا، تو آپ نے اسے نکالا، یہاں تک کہ اس نے آپ کو تین تیر مارے، پھر آپ نے رکوع اور سجدہ کیا، پھر اپنے مہاجر ساتھی کو جگایا، جب اسے معلوم ہوا کہ یہ لوگ ہوشیار اور چوکنا ہو گئے ہیں، تو بھاگ گیا، جب مہاجر نے انصاری کا خون دیکھا تو کہا: سبحان اللہ! آپ نے پہلے ہی تیر میں مجھے کیوں نہیں بیدار کیا؟ تو انصاری نے کہا: میں ( نماز میں قرآن کی ) ایک سورۃ پڑھ رہا تھا، مجھے یہ اچھا نہیں لگا کہ میں اسے بند کروں۱؎۔

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Abdullah bin Umar said: One night the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم was busy and he delayed the night (isha) prayer so much so that we dosed in the mosque. We awoke, then dozed, and again awoke and again dozed. He (the prophet) then came upon us and said: There is none except you who is waiting for prayer.

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Narrated Anas: The Companions during the lifetime of the messenger of Allah used to wait for the night prayer so much so that their heads were lowered down (by dozing). Then they offered prayer and did not perform ablution. Abu Dawud said: Shubah on the authority of Qatadah added: We lowered down our heads (on accounts of dozing) in the day of the Messenger of Allah . Abu Dawud said; This tradition has been transmitted through a different chain of narrators.

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Anas bin Malik reported: (The people) stood up for the night prayer and a man stood up and spoke forth: Messenger of Allah, I have to say something to you. He (the Prophet) entered into secret conversation with him, till the people or some of the people dozed off, ad then he led them in prayer. He (Thabit al-Bunani) did not mention ablution.

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Narrated Abdullah ibn Abbas: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم used to prostrate and sleep (in prostration) and produce puffing sounds (during sleep). Then he would stand and pray and would not perform ablution. I said to him: you prayed but did not perform ablution though you slept (in prostration). He replied: Ablution is necessary for one who sleeps while he is lying down. Uthman and Hannad added: For when he lies down, his joints are relaxed. Abu Dawud said: The statement ablution is necessary for one who sleeps while one is lying down is a munkar (rejected) tradition. It has been narrated only by Yazid Abu Khalid al-Dalani, on the authority of Qatadah. And its earlier part has been narrated by a group (of narrators) from Ibn Abbas; they did not mention anything about it. He (Ibn Abbas) said: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم was protected (during his sleep). Aishah reported: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: My eyes sleep, but my heart does not sleep. Shubah said: Qatadah heard from Abul-Aliyah only four traditions: the tradition about Jonah son of Matthew, the tradition reported by Ibn Umar about prayer, the tradition stating that the judges are three, and the tradition narrated by Ibn Abbas saying: (This tradition) has been narrated to me by reliable persons ; Umar is one of them, and the most reliable of them in my opinion is Umar. Abu Dawud said: I asked Ahmad bin Hanbal about the tradition narrated by Yazid al-Dalani. He rebuked me out of respect for him. Then he said: Yazid al-Dalani does not add anything to what has been narrated by the teachers of Qatadah. He did not care of this tradition (due to its weakness).

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Narrated Ali ibn Abu Talib: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: The eyes are the leather strap of the anus, so one who sleeps should perform ablution.

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Narrated Abdullah ibn Masud: We would not wash our feet after treading on something unclean, nor would we hold our hair and garments (during prayer). Abu Dawud said: The tradition has been reported by Ibrahim bin Abi Muawiyah through a different chain of narrators: Amash - Shaqiq - Masruq - Abdullah (bin Masud). And Hannad reported from Shaqiq, or reported on his authority saying: Abdullah (bin Masud) said.