Thawban, the client of the Messenger of Allah صلی اللہ علیہ وسلم, reported him as saying: If anyone guarantees me that he will not beg from people, I will guarantee him Paradise. Thawban said: I (will not beg). He never asked anyone for anything.
Read More..Abu Said al-Khudri said: Some of the Ansar begged from the Messenger of Allah صلی اللہ علیہ وسلم and he gave them something. They later begged from him again and he gave them something so that what he had was exhausted. He then said: What I have I shall never store away from you but Allah will strengthen the abstinence of him who abstains, will give a satisfaction to him who wants to be satisfied, and will strengthen the endurance of him who shows endurance. No one has been given a more ample gift than endurance.
Read More..Narrated Abdullah ibn Masud: The Prophet صلی اللہ علیہ وسلم said: If one who is afflicted with poverty refers it to me, his poverty will not be brought to an end; but if one refers it to Allah, He will soon give him sufficiency, either by a speedy death or by a sufficiency which comes later.
Read More..Narrated Ibn al-Firasi: Al-Firasi asked the Messenger of Allah صلی اللہ علیہ وسلم: May I beg, Messenger of Allah? The Prophet صلی اللہ علیہ وسلم said: No, but if there is no escape from it, beg from the upright.
Read More..Ibn al-Saidi said: Umar employed me to collect the sadaqah. When I finished doing so and gave it to him, he ordered payment to be given to me. I said: I did only for Allah’s sake, and my reward will come from Allah. He said: Take what you are given, for I acted (as a collector) during the time of the Messenger of Allah صلی اللہ علیہ وسلم and he assigned me a payment. Thereupon, I said the same kind of thing as you have said, to which Messenger of Allah صلی اللہ علیہ وسلم said: When you are given something without asking for it, you should use it for your own purpose and as sadaqah.
Read More..Abdullah bin Umar reported that the Messenger of Allah صلی اللہ علیہ وسلم said when he was on the pulpit speaking of sadaqah and abstention from it and begging: the upper hand is better than the lower one, the upper being the one which bestows and the lower which begs. Abu Dawud said: The version of this tradition narrated by Ayyub from Nafi is disputed. The narrator Abd al-Warith said in his version: `The upper hand is the one which abstains from begging;” but most of the narrators have narrated from Hammad bin Zaid from Ayyub the words “ The upper hand is the one which bestows. ” A narrator from Hammad said in his version “the one which abstains from begging. ”
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