Sunan Abu Dawud Hadith No 1567 - Sunan Abu Dawud 1567

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Sunan Abu Dawud

chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.

Chapter Name

Zakat (Kitab Al-Zakat)

Book Name

Sunan Abi Dawud by Abu Dawud Al-Sijistani

Book Writer

Abu Dawud Al-Sijistani

Chapter No

Numbers Of Hadith In Chapter

145

Translation

Arabic, english and urdu

Narrated Hammad: I took a letter from Thumamah bin Abdullah bin Anas. He presumed that Abu Bakr had written it for Anas when he sent him (to Al Bahrain) as a collector of zakat. This (letter) was stamped with the stamp of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم and was written by Abu Bakr for him (Anas). This letter goes “This is the obligatory sadaqah (zakat) which the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم imposed on Muslims which Allah commanded his Prophet صلی ‌اللہ ‌علیہ ‌وسلم to impose. Those Muslims who are asked for the proper amount must give it, but those who are asked for more than that must not give it. For less than twenty five Camels a goat is to be given for every five Camels. When they reach twenty five to thirty five, a she Camel in her second year is to be given. If there is no she Camel in her second year, a male Camel in its third year is to be given. When they reach thirty six to forty five, a she Camel in her third year is to be given. When they reach forty six to sixty, a she Camel in her fourth year which is ready to be covered by a stallion is to be given. When they reach sixty one to seventy five, a she Camel in her fifth year is to be given. When they reach seventy six to ninety, two she Camel in their third year are to be given. When they reach ninety one to a hundred and twenty, two she Camels in their fourth year are ready to be covered by a stallion are to be given. When they exceed a hundred and twenty, a she Camel in her third year is to be given for every forty and a she Camel in her fourth year for every fifty (Camels). In case the ages of the Camel vary in the payment of obligatory sadaqah (zakat) If anyone whose Camels reach the number on which a she Camel in her fifth year is payable does not possess one but possess one in her fourth year, that will be accepted from him along with two goats if he can conveniently give them, or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable does not possess but possesses one in her fifth year, that will be accepted from him, and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable possesses only one in her third year, that will be accepted from him. ” Abu Dawud said From here I could not retain accurately from Musa as I liked “And he must give along with it two goats if he can conveniently give them, or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her third year is payable possesses only one in her fourth year, that will be accepted from him. ” Abu Dawud said (I was doubtful) up to here, and retained correctly onward “and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her third year is payable does not possess one but possesses one in her second year, that will be accepted from him, but he must give two goats or twenty dirhams. Anyone whose Camels reach the number on which a she Camel in her second year is payable does not possess one but possesses a male Camel in its third year, that will be accepted from him, and nothing extra will be demanded along with it. If anyone possesses only four Camels, no zakat will be payable on them unless their owner wishes. If the numbers of the pasturing goats reach forty to one hundred and twenty, one goat is to be given. Over one hundred and twenty up to two hundred, two goats are to be given. If they exceed two hundred reaching three hundred, three goats are to be given. If they exceed three hundred, a goat is to be for every hundred. An old sheep, one with a defect in the eye, or a male goat is not to be accepted as sadaqah (zakat) unless the collector wishes. Those which are in separate flocks are not to be brought together and those which are in one flock are not to be separated from fear of sadaqah (zakat). Regarding what belongs to two partners, they can make claims for restitution from one another with equity, If a man’s pasturing animals are less than forty, no sadaqah (zakat) is due on them unless their owner wishes. On sliver dirhams a fortieth is payable, but if there are only a hundred and ninety, nothing is payable unless their owner wishes. ”

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، ‏‏‏‏‏‏حَدَّثَنَا حَمَّادٌ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخَذْتُ مِنْ ثُمَامَةَ بْنِ عَبْدِ اللَّهِ بْنِ أَنَسٍ كِتَابًا زَعَمَ أَنَّ أَبَا بَكْرٍكَتَبَهُ لِأَنَسٍ وَعَلَيْهِ خَاتِمُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ بَعَثَهُ مُصَدِّقًا وَكَتَبَهُ لَهُ، ‏‏‏‏‏‏ فَإِذَا فِيهِ هَذِهِ فَرِيضَةُ الصَّدَقَةِ الَّتِي فَرَضَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمُسْلِمِينَ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ بِهَا نَبِيَّهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَمَنْ سُئِلَهَا مِنَ الْمُسْلِمِينَ عَلَى وَجْهِهَا فَلْيُعْطِهَا، ‏‏‏‏‏‏وَمَنْ سُئِلَ فَوْقَهَا فَلَا يُعْطِهِ فِيمَا دُونَ خَمْسٍ وَعِشْرِينَ مِنَ الْإِبِلِ الْغَنَمُ فِي كُلِّ خَمْسِ ذَوْدٍ شَاةٌ، ‏‏‏‏‏‏فَإِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ فَفِيهَا بِنْتُ مَخَاضٍ إِلَى أَنْ تَبْلُغَ خَمْسًا وَثَلَاثِينَ، ‏‏‏‏‏‏فَإِنْ لَمْ يَكُنْ فِيهَا بِنْتُ مَخَاضٍ فَابْنُ لَبُونٍ ذَكَرٌ، ‏‏‏‏‏‏فَإِذَا بَلَغَتْ سِتًّا وَثَلَاثِينَ فَفِيهَا بِنْتُ لَبُونٍ إِلَى خَمْسٍ وَأَرْبَعِينَ، ‏‏‏‏‏‏فَإِذَا بَلَغَتْ سِتًّا وَأَرْبَعِينَ فَفِيهَا حِقَّةٌ طَرُوقَةُ الْفَحْلِ إِلَى سِتِّينَ، ‏‏‏‏‏‏فَإِذَا بَلَغَتْ إِحْدَى وَسِتِّينَ فَفِيهَا جَذَعَةٌ إِلَى خَمْسٍ وَسَبْعِينَ، ‏‏‏‏‏‏فَإِذَا بَلَغَتْ سِتًّا وَسَبْعِينَ فَفِيهَا ابْنَتَا لَبُونٍ إِلَى تِسْعِينَ، ‏‏‏‏‏‏فَإِذَا بَلَغَتْ إِحْدَى وَتِسْعِينَ فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْفَحْلِ إِلَى عِشْرِينَ وَمِائَةٍ، ‏‏‏‏‏‏فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ فَفِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ وَفِي كُلِّ خَمْسِينَ حِقَّةٌ، ‏‏‏‏‏‏فَإِذَا تَبَايَنَ أَسْنَانُ الْإِبِلِ فِي فَرَائِضِ الصَّدَقَاتِ فَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْجَذَعَةِ وَلَيْسَتْ عِنْدَهُ جَذَعَةٌ وَعِنْدَهُ حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ، ‏‏‏‏‏‏وَأَنْ يَجْعَلَ مَعَهَا شَاتَيْنِ إِنِ اسْتَيْسَرَتَا لَهُ أَوْ عِشْرِينَ دِرْهَمًا، ‏‏‏‏‏‏وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَتْ عِنْدَهُ حِقَّةٌ وَعِنْدَهُ جَذَعَةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ، ‏‏‏‏‏‏وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَ عِنْدَهُ حِقَّةٌ وَعِنْدَهُ ابْنَةُ لَبُونٍ فَإِنَّهَا تُقْبَلُ. قَالَ أَبُو دَاوُد:‏‏‏‏ مِنْ هَاهُنَا لَمْ أَضْبِطْهُ عَنْ مُوسَى كَمَا أُحِبُّ، ‏‏‏‏‏‏وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنِ اسْتَيْسَرَتَا لَهُ أَوْ عِشْرِينَ دِرْهَمًا، ‏‏‏‏‏‏وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ بِنْتِ لَبُونٍ وَلَيْسَ عِنْدَهُ إِلَّا حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ إِلَى هَاهُنَا، ‏‏‏‏‏‏ثُمَّ أَتْقَنْتُهُ، ‏‏‏‏‏‏وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ، ‏‏‏‏‏‏وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ ابْنَةِ لَبُونٍ وَلَيْسَ عِنْدَهُ إِلَّا بِنْتُ مَخَاضٍ فَإِنَّهَا تُقْبَلُ مِنْهُ وَشَاتَيْنِ أَوْ عِشْرِينَ دِرْهَمًا، ‏‏‏‏‏‏وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ ابْنَةِ مَخَاضٍ وَلَيْسَ عِنْدَهُ إِلَّا ابْنُ لَبُونٍ ذَكَرٌ فَإِنَّهُ يُقْبَلُ مِنْهُ وَلَيْسَ مَعَهُ شَيْءٌ، ‏‏‏‏‏‏وَمَنْ لَمْ يَكُنْ عِنْدَهُ إِلَّا أَرْبَعٌ فَلَيْسَ فِيهَا شَيْءٌ إِلَّا أَنْ يَشَاءَ رَبُّهَا، ‏‏‏‏‏‏وَفِي سَائِمَةِ الْغَنَمِ إِذَا كَانَتْ أَرْبَعِينَ فَفِيهَا شَاةٌ إِلَى عِشْرِينَ وَمِائَةٍ، ‏‏‏‏‏‏فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ فَفِيهَا شَاتَانِ إِلَى أَنْ تَبْلُغَ مِائَتَيْنِ، ‏‏‏‏‏‏فَإِذَا زَادَتْ عَلَى مِائَتَيْنِ فَفِيهَا ثَلَاثُ شِيَاهٍ إِلَى أَنْ تَبْلُغَ ثَلَاثَ مِائَةٍ، ‏‏‏‏‏‏فَإِذَا زَادَتْ عَلَى ثَلَاثِ مِائَةٍ فَفِي كُلِّ مِائَةِ شَاةٍ شَاةٌ وَلَا يُؤْخَذُ فِي الصَّدَقَةِ هَرِمَةٌ وَلَا ذَاتُ عَوَارٍ مِنَ الْغَنَمِ وَلَا تَيْسُ الْغَنَمِ إِلَّا أَنْ يَشَاءَ الْمُصَدِّقُ، ‏‏‏‏‏‏وَلَا يُجْمَعُ بَيْنَ مُفْتَرِقٍ وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ خَشْيَةَ الصَّدَقَةِ، ‏‏‏‏‏‏وَمَا كَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ، ‏‏‏‏‏‏فَإِنْ لَمْ تَبْلُغْ سَائِمَةُ الرَّجُلِ أَرْبَعِينَ فَلَيْسَ فِيهَا شَيْءٌ إِلَّا أَنْ يَشَاءَ رَبُّهَا، ‏‏‏‏‏‏وَفِي الرِّقَةِ رُبْعُ الْعُشْرِ فَإِنْ لَمْ يَكُنِ الْمَالُ إِلَّا تِسْعِينَ وَمِائَةً فَلَيْسَ فِيهَا شَيْءٌ إِلَّا أَنْ يَشَاءَ رَبُّهَا .

حماد کہتے ہیں میں نے ثمامہ بن عبداللہ بن انس سے ایک کتاب لی، وہ کہتے تھے: یہ ابوبکر رضی اللہ عنہ نے انس رضی اللہ عنہ کے لیے لکھی تھی، اس پر رسول اللہ صلی اللہ علیہ وسلم کی مہر لگی ہوئی تھی، جب آپ نے انہیں صدقہ وصول کرنے کے لیے بھیجا تھا تو یہ کتاب انہیں لکھ کر دی تھی، اس میں یہ عبارت لکھی تھی: یہ فرض زکاۃ کا بیان ہے جو رسول اللہ صلی اللہ علیہ وسلم نے مسلمانوں پر مقرر فرمائی ہے اور جس کا حکم اللہ تعالیٰ نے اپنے نبی اکرم صلی اللہ علیہ وسلم کو دیا ہے، لہٰذا جس مسلمان سے اس کے مطابق زکاۃ طلب کی جائے، وہ اسے ادا کرے اور جس سے اس سے زائد طلب کی جائے، وہ نہ دے: پچیس ( ۲۵ ) سے کم اونٹوں میں ہر پانچ اونٹ پر ایک بکری ہے، جب پچیس اونٹ پورے ہو جائیں تو پینتیس ( ۳۵ ) تک میں ایک بنت مخاض ۱؎ ہے، اگر بنت مخاض نہ ہو تو ابن لبون دیدے، اور جب چھتیس ( ۳۶ ) اونٹ ہو جائیں تو پینتالیس ( ۴۵ ) تک میں ایک بنت لبون ہے، جب چھیالیس ( ۴۶ ) اونٹ پورے ہو جائیں تو ساٹھ ( ۶۰ ) تک میں ایک حقہ واجب ہے، اور جب اکسٹھ ( ۶۱ ) اونٹ ہو جائیں تو پچہتر ( ۷۵ ) تک میں ایک جذعہ واجب ہو گی، جب چھہتر ( ۷۶ ) اونٹ ہو جائیں تو نو ے ( ۹۰ ) تک میں دو بنت لبون دینا ہوں گی، جب اکیانوے ( ۹۱ ) ہو جائیں تو ایک سو بیس ( ۱۲۰ ) تک دو حقہ اور جب ایک سو بیس ( ۱۲۰ ) سے زائد ہوں تو ہر چالیس ( ۴۰ ) میں ایک بنت لبون اور ہر پچاس ( ۵۰ ) میں ایک حقہ دینا ہو گا۔ اگر وہ اونٹ جو زکاۃ میں ادا کرنے کے لیے مطلوب ہے، نہ ہو، مثلاً کسی کے پاس اتنے اونٹ ہوں کہ اسے جذعہ دینا ہو لیکن اس کے پاس جذعہ نہ ہو بلکہ حقہ ہو تو حقہ ہی لے لی جائے گی، اور ساتھ ساتھ دو بکریاں، یا بیس درہم بھی دیدے۔ یا اسی طرح کسی کے پاس اتنے اونٹ ہوں کہ ان میں حقہ دینا ہو لیکن اس کے پاس حقہ نہ ہو بلکہ جذعہ ہو تو اس سے جذعہ ہی قبول کر لی جائے گی، البتہ اب اسے عامل ( زکاۃ وصول کرنے والا ) بیس درہم یا دو بکریاں لوٹائے گا، اسی طرح سے کسی کے پاس اتنے اونٹ ہوں کہ ان میں حقہ دینا ہو لیکن اس کے پاس حقہ کے بجائے بنت لبون ہوں تو بنت لبون ہی اس سے قبول کر لی جائے گی ۔ ابوداؤد کہتے ہیں: میں موسیٰ سے حسب منشاء اس عبارت سے «ويجعل معها شاتين إن استيسرتا له، أو عشرين درهمًا» سے لے کر «ومن بلغت عنده صدقة بنت لبون وليس عنده إلا حقة فإنها تقبل منه» تک اچھی ضبط نہ کر سکا، پھر آگے مجھے اچھی طرح یاد ہے: یعنی اگر اسے میسر ہو تو اس سے دو بکریاں یا بیس درہم واپس لے لیں گے، اگر کسی کے پاس اتنے اونٹ ہوں، جن میں بنت لبون واجب ہوتا ہو اور بنت لبون کے بجائے اس کے پاس حقہ ہو تو حقہ ہی اس سے قبول کر لیا جائے گا اور زکاۃ وصول کرنے والا اسے بیس درہم یا دو بکریاں واپس کرے گا، جس کے پاس اتنے اونٹ ہوں جن میں بنت لبون واجب ہوتی ہو اور اس کے پاس بنت مخاض کے علاوہ کچھ نہ ہو تو اس سے بنت مخاض لے لی جائے گی اور اس کے ساتھ ساتھ دو بکریاں یا بیس درہم اور لیے جائیں گے، جس کے اوپر بنت مخاض واجب ہوتا ہو اور بنت مخاض کے بجائے اس کے پاس ابن لبون مذکر ہو تو وہی اس سے قبول کر لیا جائے گا اور اس کے ساتھ کوئی چیز واپس نہیں کرنی پڑے گی، اگر کسی کے پاس صرف چار ہی اونٹ ہوں تو ان میں کچھ بھی نہیں ہے سوائے اس کے کہ ان کا مالک اپنی خوشی سے کچھ دیدے۔ اگر چالیس ( ۴۰ ) بکریاں چرنے والی ہوں تو ان میں ایک سو بیس ( ۱۲۰ ) تک ایک بکری دینی ہو گی، جب ایک سو اکیس ( ۱۲۱ ) ہو جائیں تو دو سو تک دو بکریاں دینی ہوں گی، جب دو سو سے زیادہ ہو جائیں تو تین سو ( ۳۰۰ ) تک تین بکریاں دینی ہوں گی، جب تین سو سے زیادہ ہوں تو پھر ہر سینکڑے پر ایک بکری دینی ہو گی، زکاۃ میں بوڑھی عیب دار بکری اور نر بکرا نہیں لیا جائے گا سوائے اس کے کہ مصلحتاً زکاۃ وصول کرنے والے کو نر بکرا لینا منظور ہو۔ اسی طرح زکاۃ کے خوف سے متفرق مال جمع نہیں کیا جائے گا اور نہ جمع مال متفرق کیا جائے گا اور جو نصاب دو آدمیوں میں مشترک ہو تو وہ ایک دوسرے پر برابر کا حصہ لگا کر لیں گے ۲؎۔ اگر چرنے والی بکریاں چالیس سے کم ہوں تو ان میں کچھ بھی نہیں ہے سوائے اس کے کہ مالک چا ہے تو اپنی مرضی سے کچھ دیدے، اور چاندی میں چالیسواں حصہ دیا جائے گا البتہ اگر وہ صرف ایک سو نوے درہم ہو تو اس میں کچھ بھی واجب نہیں سوائے اس کے کہ مالک کچھ دینا چاہے۔

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Narrated Abdullah ibn Umar: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم wrote a letter about sadaqah (zakat) but he died before he could send it to his governors. He had kept it with his sword. So Abu Bakr acted upon it till he died, and then Umar acted upon it till he died. It contained: For five camels one goat is to be given; for ten camels two goats are to be given; for fifteen camels three goats are to be given; for twenty camels four goats are to be given; for twenty-five to thirty-five camels a she-camel in her second year is to be given. If the number exceeds by one up to seventy camels, a she-camel in her fourth year is to be given; if they exceed by one up to seventy-five camels, a she-camel in her fifth year is to be given; if they exceed by one up to ninety camels, two she-camels in their third year are to be given; if they exceed by one up to one hundred and twenty, two she-camels in their fourth year are to be given. If the camels are more than this, a she-camel in her fourth year is to be given for every fifty camels, and a she-camel in her third year is to be given for every forty camels. For forty to one hundred and twenty goats one goat is to be given; if they exceed by one up to two hundred, two goats are to be given. If they exceed by one up to three hundred, three goats are to be given; if the goats are more than this, one goat for every hundred goats is to be given. Nothing is payable until they reach one hundred. Those which are in one flock are not to be separated, and those which are in separate flocks are not be brought together from fear of sadaqah (zakat). Regarding that which belongs to two partners, they can make claims for restitution from each other with equity. An old goat and a defective one are not to be accepted as sadaqah (zakat). Az-Zuhri said: When the collector comes, the goats will be apportioned into three flocks: one containing bad, the second good, and the third moderate. The collector will take zakat from the moderate. Az-Zuhri did not mention the cows (to be apportioned in three flocks).

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Therefore said tradition has also been transmitted by Sufyan bin Husain through a different chain of narrators and to the same effect. This version adds “If there is no she Camel in her second year, a she Camel in her third year is to be given. ” This does not mention the words of Al Zuhri.

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Ibn Shihab (Al Zuhri) said This is the copy of the letter of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم, which he had written about sadaqah (zakat). This was in the custody of the descendants of Umar bin Al Khattab. Ibn Shihab said Salim bin Abdallah bin Umar read it to me and I memorized it properly. Umar bin Abdul Aziz got it copied from Abdallah, Abdallah bin Umar and Salim bin Abdallah bin Umar. He (Ibn Shihab) then narrated the tradition like the former (i. e., up to one hundred and twenty camels). He further said if they (the camels) reach one hundred and twenty one to one hundred and twenty nine, three she camels in their third year are to be given. When they reach one hundred and thirty to one hundred and thirty nine, two she camels in their third year and one she Camel in her fourth year are to be given. When they reach one hundred and forty to one hundred and forty nine, two she camels in their fourth year and one she Camel in her third year are to be given. When they reach one hundred and fifty to one hundred and fifty nine, three she camels in their fourth year are to be given. When they reach one hundred and sixty to one hundred and sixty nine four she camels in their fourth year are to be given. When they reach one hundred and seventy to one hundred and seventy nine, three she camels in their third year and one she Camel in her fourth year are to be given. When they reach one hundred and eighty to one hundred and eighty nine, two she camels in their fourth year and two she Camel in their third year are to be given. When they reach one hundred and ninety to one hundred and ninety nine, three she camels in their fourth year and one she Camel in her third year are to be given. When they reach two hundred, four she camels in their fourth year or five she Camels in their third year, camels of whichever age are available, are to be accepted. For the pasturing goats, he narrated the tradition similar to that transmitted by Sufyan bin Husain. This version adds “An old goat, one with defect in the eye or a male goat is not to be accepted in sadaqah (zakat) unless the collector wishes. ”

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Narrated Malik: The statement of Umar bin Al Khattab “Those which are in separate flocks are not to be brought together and those which are in one flock are not to be separated” means Two persons had forty goats each ; when the collector came they brought them together in one flock so that only one goat could be given. The phrase “those which are in one flock are not to be separated” means If two partners possessed one hundred and one goats each, three goats were to be given by each of them. When the collector came they separated their goats. Thus only one goat was to be given by each of them. This is what I heard on this subject.

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Al-Harith al-Awar reported from Ali. Zuhayr said: I think, the Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: Pay a fortieth. A dirham is payable on every forty, but you are not liable for payment until you have accumulated two hundred dirhams. When you have two hundred dirhams, five dirhams are payable, and that proportion is applicable to larger amounts. Regarding sheep, for every forty sheep up to one hundred and twenty, one sheep is due. But if you possess only thirty-nine, nothing is payable on them. He further narrated the tradition about the sadaqah (zakat) on sheep like that of az-Zuhri. Regarding cattle, a yearling bull calf is payable for every thirty, and a cow in her third year for forty, and nothing is payable on working animals. Regarding (the zakat on) camels, he mentioned the rates that az-Zuhri mentioned in his tradition. He said: For twenty-five camels, five sheep are to be paid. If they exceed by one, a she-camel in her second year is to be given. If there is no she-camel in her second year, a male camel in its third year is to be given, up to thirty-five. If they exceed by one a she-camel in her third year is to be given, up to forty-five. If they exceed by one, a she-camel in her fourth year which is ready to be covered by a bull-camel is to be given. He then transmitted the rest of the tradition like that of az-Zuhri. He continued: If they exceed by one, i. e. they are ninety-one to hundred and twenty, two she-camels in their fourth year, which are ready to be covered by a bull-camel, are to be given. If there are more camels than that, a she-camel in her fourth year is to be given for every fifty. Those which are in one flock are not to be separated, and those which are separate are not to be brought together. An old sheep, one with a defect in the eye, or a billy goat is not to be accepted as a sadaqah unless the collector is willing. As regards agricultural produce, a tenth is payable on that which is watered by rivers or rain, and a twentieth on that which is watered by draught camels. The version of Asim and al-Harith says: Sadaqah (zakat) is payable every year. Zuhayr said: I think he said Once a year . The version of Asim has the words: If a she-camel in her second year is not available among the camels, nor is there a bull-camel in its third year, ten dirhams or two goats are to be given.

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Narrated Ali ibn Abu Talib: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: When you possess two hundred dirhams and one year passes on them, five dirhams are payable. Nothing is incumbent on you, that is, on gold, till it reaches twenty dinars. When you possess twenty dinars and one year passes on them, half a dinar is payable. Whatever exceeds, that will be reckoned properly. (The narrator said: I do not remember whether the words that will be reckoned properly were uttered by All himself or he attributed them to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. No zakat is payable on property till a year passes on it. But Jarir said: Ibn Wahb (sub-narrator) added to this tradition from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم: No zakat is payable on property until a year passes away on it.