Anas b. Malik reported that Allah's Messenger ( صلی اللہ علیہ وسلم ) let the dead bodies of the unbelievers who fought in Badr (lie unburied) for three days. He then came to them and sat by their side and called them and said: O Abu Jahl b. Hisham, O Umayya b. Khalaf, O Utba b. Rab'ila, O Shaiba b. Rabi'a, have you not found what your Lord had promised with you to be correct? As for me, I have found the promises of my Lord to be (perfectly) correct. Umar listened to the words of Allah's Apostle ( صلی اللہ علیہ وسلم ) and said: Allah's Messenger, how do they listen and respond to you? They are dead and their bodies have decayed. Thereupon he (the Holy Prophet) said: By Him in Whose Hand is my life, what I am saying to them, even you cannot hear more distinctly than they, but they lack the power to reply. Then'he commanded that they should be buried in the well of Badr.
Read More..Aba Talha reported: When it was the Day of Badr and Allah's Apostle ( صلی اللہ علیہ وسلم ) had gained victory over them (the Meccans), he commanded more than twenty persons, and in another hadith these are counted as twenty-four persons, from the non-believers of the Quraish to be thrown into the well of Badr. The rest of the hadith is the same.
Read More..A'isha reported that Allah's Messenger ( صلی اللہ علیہ وسلم ) said: He who is taken to account on the Day of Resurrection is in fact put to torment. I said: Has Allah, the Exalted and Glorious, not said this: 'He will be made subject to an easy reckoning (Ixxxiv. 8)? Thereupon he said: (What it implies) is not the actual reckoning, but only the presentation of one's deeds to Him. He who is thoroughly examined in reckoning is put to torment.
Read More..This hadith has been narrated on the authority of Ayyub with the same chain of transmitters.
Read More..A'isha reported Allah's Apostle ( صلی اللہ علیہ وسلم ) as saying: Everyone who is reckoned thoroughly is undone. I said: Allah's Messenger, has Allah not called (reckoning) as easy reckoning? Thereupon he said.. It implies only presenta- tion of (one's deeds to Him), but if one is thoroughly examined in reckoning, he in fact is undone.
Read More..A'isha reported Allah's Apostle ( صلی اللہ علیہ وسلم ) as saying: He who is examined thoroughly In reckoning is undone.
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