Sahih Muslim Hadith No 7027 - Sahih Muslim 7027

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Sahih Muslim

Characteristics of the Hypocrites and Rulings Converting Them of Sahih Muslim is from Chapter No. 51, Characteristics of the Hypocrites and Rulings Converting Them, written by Imam Muslim. This chapter contains 106 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.

Chapter Name

Characteristics of the Hypocrites and Rulings Converting Them

Book Name

Sahih Muslim by Imam Muslim Ibn Al-Hajjaj

Book Writer

Imam Muslim Ibn Al-Hajjaj

Chapter No

Numbers Of Hadith In Chapter

106

Translation

Arabic, english and urdu

Ibn 'Umar reported that when 'Abdullah b. Ubayy b. Salul died. His son 'Abdullah b. 'Abdullah (b. Ubayy) came to Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) and begged him that he should give him his shirt which he would use as a coffin for his father, he gave him that. He then begged that he should conduct funeral prayer for him. Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) had hardly got up to observe the prayer for him that 'Umar stood up and caught hold of the garment of Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) and said: Allah's Messenger, are you going to conduct prayer for this man, whereas Allah has forbidden you to offer prayer for him? Thereupon Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: Allah has given me an option as He has said: You may beg pardon for them or you may not beg pardon for them, and even if you beg pardon for them, seventy times (ix. 80), and I am going to make an addition to the seventy. He was a hypocrite and Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) offered prayer for him and Allah, the Exalted and Glorious, revealed this verse: Do not offer prayer for any one of them at all and do not stand upon their graves for (offering prayer over them) (ix. 84).

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو أُسَامَةَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ قَالَ لَمَّا تُوُفِّيَ عَبْدُ اللَّهِ بْنُ أُبَيٍّ ابْنُ سَلُولَ جَاءَ ابْنُهُ عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُ أَنْ يُعْطِيَهُ قَمِيصَهُ يُكَفِّنُ فِيهِ أَبَاهُ فَأَعْطَاهُ ثُمَّ سَأَلَهُ أَنْ يُصَلِّيَ عَلَيْهِ فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِيُصَلِّيَ عَلَيْهِ فَقَامَ عُمَرُ فَأَخَذَ بِثَوْبِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ أَتُصَلِّي عَلَيْهِ وَقَدْ نَهَاكَ اللَّهُ أَنْ تُصَلِّيَ عَلَيْهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا خَيَّرَنِي اللَّهُ فَقَالَ اسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً وَسَأَزِيدُهُ عَلَى سَبْعِينَ قَالَ إِنَّهُ مُنَافِقٌ فَصَلَّى عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ وَلَا تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلَا تَقُمْ عَلَى قَبْرِهِ

ابواسامہ نے کہا : ہمیں عبیداللہ بن عمر نے نافع سے حدیث بیان کی ، انہوں نے حضرت عبداللہ بن عمر رضی اللہ عنہ سے روایت کی ، کہا : جب عبداللہ بن ابی ابن سلول مر گیا تو اس کے بیٹے عبداللہ بن عبداللہ رضی اللہ عنہ رسول اللہ صلی اللہ علیہ وسلم کے پاس آئے ، اور آپ سے سوال کیا کہ آپ اپنی قمیص اس کو عطا فرمائیں ، جس میں وہ اپنے باپ کو کفن دیں تو آپ نے ( وہ قمیص ) ان کو عطا کی ، پھر آپ صلی اللہ علیہ وسلم سے درخواست کی کہ آپ اس کی نماز جنازہ پڑھیں ، چنانچہ رسول اللہ صلی اللہ علیہ وسلم اس پر نماز جنازہ پڑھنے کے لیے کھڑے ہوئے تو حضرت عمر رضی اللہ عنہ کھڑے ہو گئے اور ( التجا کرنے کے لیے ) رسول اللہ صلی اللہ علیہ وسلم کے کپڑے ( کے ایک کنارے ) کو پکڑ لیا اور کہا : اللہ کے رسول! کیا آپ اس کی نماز جنازہ پڑھائیں گے ، حالانکہ اللہ تعالیٰ نے آپ کو اس کی نماز جنازہ پڑھنے سے منع فرمایا ہے تو رسول اللہ صلی اللہ علیہ وسلم نے فرمایا : " اللہ تعالیٰ نے مجھے اختیار دیا ہے ، اس نے فرمایا ہے : " آپ ان کے لیے استغفار کریں یا استغفار نہ کریں ، خواہ آپ ان کے لیے ستر مرتبہ استغفار کریں " اور میں ستر مرتبہ سے زیادہ استغفار کروں گا ۔ " ( عمر رضی اللہ عنہ نے ) کہا : یقینا وہ منافق ہے ، ( مگر ) رسول اللہ صلی اللہ علیہ وسلم نے اس کی نماز جنازہ پڑھا دی ، اس پر اللہ عزوجل نے ( واضح حکم ) نازل فرمایا : " اور ان ( منافقین ) میں سے جو شخص مر جائے آپ کبھی اس کی نماز جنازہ نہ پڑھیں اور نہ اس کی قبر پر کھڑے ہوں ۔ "

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This hadith has been narrated on the authority of 'Abdullah with the same chain of transmitters but with this addition: He then abandoned offering (funeral) prayer for them.

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Ibn Mas'ud reported that there gathered near the House three persons amongst whom two were Quraishi and one was a Thaqafi or two were Thaqafis and one was a Quraishi. They lacked understanding but wore more flesh. One of them said: Do you think that Allah hears as we speak? The other one said: He does hear when we speak loudly and He does not hear when we speak in undertones, and still the other one said: If He listens when we speak loudly, He also listens when we speak in undertones. It was on this occasion that this verse was revealed: You did not conceal yourselves lest your ears, your eyes and your skins would stand witness against you (xli. 22).

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This hadith has been narrated on the authority of 'Abdullah through another chain of transmitters.

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Zaid b. Thabit reported that Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) set out for Uhud. Some of those persons who were with them came back. The Companions of Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) were divided in two groups. One group said: We would kill them, and the other one said: No, this should not be done, and it was on this occasion that this verse was revealed: Why should you, then, be two parties in relation to hypocrites? (iv. 88).

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This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters.

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Abu Sa'id Khudri reported that during the lifetime of Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) the hypocrites behaved in this way that when Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) set out for a battle, they kept themselves behind, and they became happy that they had managed to sit in the house contrary to (the act of) Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ), and when Allah's Apostle (may peace he upon him) came back, they put forward excuses and took oath and wished that people should laud them for the deeds which they had not done. It was on this occasion that this verse was revealed: Think not that those who exult in what they have done, and love to be praised for what they have not done-think not them to be safe from the chastisement; and for them is a painful chastisement (iii. 18).