Sahih Muslim Hadith No 7019 - Sahih Muslim 7019

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The Book of Repentance of Sahih Muslim is from Chapter No. 50, The Book of Repentance, written by Imam Muslim. This chapter contains 70 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.

Chapter Name

The Book of Repentance

Book Name

Sahih Muslim by Imam Muslim Ibn Al-Hajjaj

Book Writer

Imam Muslim Ibn Al-Hajjaj

Chapter No

Numbers Of Hadith In Chapter

Translation

Arabic, english and urdu

It is reported on the authority of Abdullah b. K'ab and he was the guide of Ka'b as he lost his eyesight and he was the greatest scholar amongst his people and he retained in his mind many ahadith of the Companions of Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ). He said: I heard my father Ka'b b. Malik, and he fas one of those three whose repentance was accepted (by Allah). He transmitted that He never lagged behind Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) from any expedition that he undertook except two expeditions; the rest of the hadith is the same, and in the tradition narrated through another chain of transmitters the words are: That Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) set out on an expedition with a large number of persons more than ten thousand and this could not be recorded in the census register.

و حَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ حَدَّثَنَا مَعْقِلٌ وَهُوَ ابْنُ عُبَيْدِ اللَّهِ عَنْ الزُّهْرِيِّ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ عَنْ عَمِّهِ عُبَيْدِ اللَّهِ بْنِ كَعْبٍ وَكَانَ قَائِدَ كَعْبٍ حِينَ أُصِيبَ بَصَرُهُ وَكَانَ أَعْلَمَ قَوْمِهِ وَأَوْعَاهُمْ لِأَحَادِيثِ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ سَمِعْتُ أَبِي كَعْبَ بْنَ مَالِكٍ وَهُوَ أَحَدُ الثَّلَاثَةِ الَّذِينَ تِيبَ عَلَيْهِمْ يُحَدِّثُ أَنَّهُ لَمْ يَتَخَلَّفْ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةٍ غَزَاهَا قَطُّ غَيْرَ غَزْوَتَيْنِ وَسَاقَ الْحَدِيثَ وَقَالَ فِيهِ وَغَزَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِنَاسٍ كَثِيرٍ يَزِيدُونَ عَلَى عَشْرَةِ آلَافٍ وَلَا يَجْمَعُهُمْ دِيوَانُ حَافِظٍ

معقل بن عبیداللہ نے زہری سے روایت کی ، انہوں نے کہا : مجھے عبدالرحمٰن بن عبداللہ بن کعب بن مالک نے اپنے چچا عبیداللہ بن کعب سے روایت کی اور جب حضرت کعب رضی اللہ عنہ کی آنکھیں جاتی رہیں تو وہی ان کا ہاتھ پکڑ کر ان کی رہنما کرتے تھے ۔ وہ اپنی قوم میں سب سے بڑے عالم اور رسول اللہ صلی اللہ علیہ وسلم کے صحابہ کی احادیث کے سب سے بڑے حافظ تھے ، انہوں نے کہا : میں نے اپنے والد حضرت کعب بن مالک رضی اللہ عنہ سے سنا ، وہ ان تین لوگوں میں سے ایک تھے جن کی توبہ قبول کی گئی ، وہ حدیث بیان کرتے تھے کہ وہ دو غزووں کو چھوڑ کر کبھی کسی غزوے میں جو رسول اللہ صلی اللہ علیہ وسلم سے لڑا ، آپ سے پیچھے نہیں رہے ۔ انہوں نے ( سابقہ حدیث کی طرح ) حدیث بیان کی اور اس میں کہا : " رسول اللہ صلی اللہ علیہ وسلم لوگوں کی بہت بڑی تعداد کے ساتھ ، جو دس ہزار سے زیادہ تھے اور کسی محفوظ رکھنے والے کے دیوان ( رجسٹر ) میں ان سب کے نام درج نہ تھے ، اس جنگ کے لیے نکلے ۔

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This hadith has been narrated on the authority of Zuhri through other chains of transmitters but with a slight variation of wording. In the hadith transmitters on the authority of 'Urwa, there is an addition of these words: 'A'isha did not like that Hassan should be rebuked in her presence and she used to say: It was he who wrote this verse also: 'Verily, my father and my mother and my honour, those are all meant for defending the honour of Muhammad against you. And 'Urwa further reported that 'A'isha said: By Allah, the person, about whom the allegation was trade used to say: Hallowed be Allah, by One, in Whose hand is my life, I have never unveiled any woman, and then he die, & as a martyr in the cause of Allah, and in the narration transmitted on the authority of Ya'qub b. Ibrahim., the word is Mu'irin and in the narration transmitted on the'authority of 'Abd al-Razzaq it is Mughirin. 'Abd b. Humaid said: I said to 'Abd al-Razzaq: What does this word Mughirin mean? And he said: Al- waghra means intense heat.

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A'Isha reported: When I came under discussion what the people had to say about me, Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) stood up for delivering an address and he recited tashahhud (I bear witness to the fact that iheie is no god but Allah) and praised Allah, lauded Him what He rightly deserves and then said: Coming to the point. Give me an advice about them who have brought false charge about my family. By Allah, I know no evil in the members of my family and the person in connection with whom the false charge is being levelled, I know no evil in him too. And he never entered my house but in my presence and when I was away on a journey, he remained with me even in that. The rest of the hadith is the same but with this change that Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) came to my house and asked my maidservant and she said: By Allah, I know no fault in her but this that she sleeps, and goat comes and eats the kneaded flour. Some of the Companions (of the Holy Prophet) scolded her and said: State the fact before Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) and they even made a pointed reference (to this incident). She said: gallowed be Allah. By Allah, I know about her as does the jeweller know about the pure piece of gold. And when this news reached the person in connection with whom the allegation was made he said: Hallowed be Allah. By Allah, I have never unveiled any woman. 'A'isha said: He fell as a martyr in the cause of Allah, and there is this addition in this hadith that the people who had brought false allegation amongst them were Mistah and Hamna and Hassan. And so far as the hypocrite 'Abdullah b. Ubayy is concerned, he was one who tried his best to gather the false news and then gave them the wind. And he was in fact a fabricator and there was Hamna, daughter of Jahsh with him.

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Anas reported that a person was charged with fornication with the slavegirl of Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ). Thereupon Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) said to 'Ali: Go and strike his neck. 'Ali came to him and he found him in a well making his body cool. 'Ali said to him: Come out, and as he took hold of his hand and brought him out, he found that his sexual organ had been cut. Hadrat 'Ali refrained from striking his neck. He came to Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) and said: Allah's Messenger, he has not even the sexual organ with him.

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Zaid b. Arqam reported: We set out on a journey along with Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) in which we faced many hardships. 'Abdullah b. Ubayy said to his friends: Do not give what you have in your possession to those who are with Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) until they desert him. Zubair said: That is the reciting of that person who recited as min haulahu (from around him) and the other reciting is man haulahia (who are around him). And in this case when we would return to Medina the honourable would drive out the meaner therefrom (lxiv. 8). I came to Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) and informed him about that and he sent someone to 'Abdullah b. Ubayy and he asked him whether he had said that or not. He took an oath to the fact that he had not done that and told that it was Zaid who had stated a lie to Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ). Zaid said: I was much perturbed because of this until this verse was revealed attesting my truth: When the hypocrites come (lxiii. 1). Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) then called them in order to seek forgiveness for them, but they turned away their heads as if they were hooks of wood fixed in the wall (lxiii. 4), and they were in fact apparently good-looking persons.

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Jabir reported Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) came to the grave of 'Abdullah b. Ubayy, brought him out from that, placed him on his knee and put his saliva in his mouth and shrouded him in his own shirt and Allah knows best.