Sahih Muslim Hadith No 6107 - Sahih Muslim 6107

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Sahih Muslim

The Book of Virtues of Sahih Muslim is from Chapter No. 44, The Book of Virtues, written by Imam Muslim. This chapter contains 231 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.

Chapter Name

The Book of Virtues

Book Name

Sahih Muslim by Imam Muslim Ibn Al-Hajjaj

Book Writer

Imam Muslim Ibn Al-Hajjaj

Chapter No

Numbers Of Hadith In Chapter

231

Translation

Arabic, english and urdu

This hadith has been transmitted on the authority of Ma'mar (and the words are): I said to Zuhri: What does (the word) al-'Aqib imply? He said: One after whom there is no Prophet, and in the hadith transmitted on the authority of Ma'mar and 'Uqail there is a slight variation of wording.

وحَدَّثَنِي عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، قَالَ: حَدَّثَنِي أَبِي، عَنْ جَدِّي، حَدَّثَنِي عُقَيْلٌ، ح وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، ح وَحَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ كُلُّهُمْ، عَنِ الزُّهْرِيِّ بِهَذَا الْإِسْنَادِ، وَفِي حَدِيثِ شُعَيْبٍ، وَمَعْمَرٍ سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَفِي حَدِيثِ عُقَيْلٍ قَالَ: قُلْتُ لِلزُّهْرِيِّ: وَمَا الْعَاقِبُ؟ قَالَ: الَّذِي لَيْسَ بَعْدَهُ نَبِيٌّ، وَفِي حَدِيثِ مَعْمَرٍ وَعُقَيْلٍ الْكَفَرَةَ، وَفِي حَدِيثِ شُعَيْبٍ الْكُفْرَ

عقیل ، معمر اور شعیب ، سب نے زہری سے اسی سند کے ساتھ روایت کی ، شعیب اور معمر کی حدیث میں ( حضرت جبیر بن معطم رضی اللہ تعالیٰ عنہ کے ) یہ الفاظ ( منقول ) ہیں : میں نے رسول اللہ صلی اللہ علیہ وسلم سے سنا ۔ معمرکی حدیث میں ہے ، کہا : میں نے زہری سے کہا : عاقب ( سے مراد ) کیا ہے؟انھوں نے کہا : جس کے بعد کوئی نبی نہ ہو ، معمر اورعقیل کی حدیث میں ہے : کافروں کو ( مٹادے گا ) اورشعیب کی حدیث میں ہے : کفر کو ( مٹادے گا ۔ )

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Abu Musa Ash'ari reported that Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) mentioned many names of his and said: I am Muhammad, Ahmad. Muqaffi (the last in succession), Hashir, the Prophet of repentance, and the Prophet of Mercy.

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A'isha reported Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) did an act, and held it to be valid. This news reached some persons amongst his Companions (and it was felt) that they did not approve of it and avoided (it). This reaction of theirs was conveyed to him. He stood to deliver an address; and said: What has happened to the people to whom there was conveyed on my behalf a matter for which I granted permission and they disapproved it and avoided it? By Allah, I have the best knowledge of Allah amongst them, and I fear Him most amongst them.

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This hadith has been narrated on the authority of A'mash through a different chain of transmitters.

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A'isha reported that Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) granted permission for doing a thing, but some persons amongst the people avoided it. This was conveyed to Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ), and he was so much annoyed that the sign of his anger appeared on his face. He then said: What has happened to the people that they avoid that for which permission has been granted to me? By Allah, I have the best knowledge of Allah amongst them, and fear Him most amongst them.

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Urwa b. Zubair reported that 'Abdullah b. Zubair had narrated to him that a person from the Ansar disputed with Zubair in the presence of Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) in regard to the watering places of Harra from which they watered the date-palms. The Ansari said: Let the water flow, but he (Zubair) refused to do this and the dispute was brought to Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) and he said to Zubair: Zubair, water (your date-palms), then let the water flow to your neighbor. The Ansari was enraged and said: Allah's Messenger, (you have given this decision) for he is the son of your father's sister. The face of Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) underwent a change, and then said: Zubair, water (your date-palms), then hold it until it rises up to the walls. Zubair said: I think, by Allah, that this verse: Nay, by the Lord, they will not (really) (believe) until they make thee a judge of what is in dispute among them, and find in this no dislike of what thou decidest and submit with full submission (iv. 65).

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Abu Huraira reported that he heard Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) as saying: Avoid that which I forbid you to do and do that which I command you to do to the best of your capacity. Verily the people before you went to their doom because they had put too many questions to their Prophets and then disagreed with their teachings.