Sahih Muslim Hadith No 5947 - Sahih Muslim 5947

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Sahih Muslim

The Book of Virtues of Sahih Muslim is from Chapter No. 44, The Book of Virtues, written by Imam Muslim. This chapter contains 231 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.

Chapter Name

The Book of Virtues

Book Name

Sahih Muslim by Imam Muslim Ibn Al-Hajjaj

Book Writer

Imam Muslim Ibn Al-Hajjaj

Chapter No

Numbers Of Hadith In Chapter

231

Translation

Arabic, english and urdu

Mu'adh b. Jabal reported that he went along with Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) in the expedition of Tabuk and he (the Holy Prophet) combined the prayers. He offered the noon and afternoon prayers together and the sunset and night prayers together and on the other day he deferred the prayers; he then came out and offered the noon and afternoon prayers together. He then went in and (later on) came out and then after that offered the sunset and night prayers together and then said: God willing, you would reach by tomorrow the fountain of Tabuk and you should not come to that until it is dawn, and he who amongst you happens to go there should not touch its water until I come. We came to that and two persons (amongst) us reached that fountain ahead of us. It was a thin flow of water like the shoelace. Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) asked them whether they had touched the water. They said: Yes. Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) scolded them, and he said to them what he had to say by the will of God. The people then took water of the fountain in their palms until it became somewhat significant and Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) washed his hands and his face too in it, and then, took it again in that (fountain) and there gushed forth abundant water from that fountain, until all the people drank to their fill. He then said: Mu'adh, it is hoped that if you live long you would see its water irrigating well the gardens.

حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، حَدَّثَنَا أَبُو عَلِيٍّ الْحَنَفِيُّ، حَدَّثَنَا مَالِكٌ وَهُوَ ابْنُ أَنَسٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، أَنَّ أَبَا الطُّفَيْلِ عَامِرَ بْنَ وَاثِلَةَ، أَخْبَرَهُ أَنَّ مُعَاذَ بْنَ جَبَلٍ أَخْبَرَهُ، قَالَ: خَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَامَ غَزْوَةِ تَبُوكَ، فَكَانَ يَجْمَعُ الصَّلَاةَ، فَصَلَّى الظُّهْرَ وَالْعَصْرَ جَمِيعًا، وَالْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا، حَتَّى إِذَا كَانَ يَوْمًا أَخَّرَ الصَّلَاةَ، ثُمَّ خَرَجَ فَصَلَّى الظُّهْرَ وَالْعَصْرَ جَمِيعًا، ثُمَّ دَخَلَ، ثُمَّ خَرَجَ بَعْدَ ذَلِكَ، فَصَلَّى الْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا، ثُمَّ قَالَ: «إِنَّكُمْ سَتَأْتُونَ غَدًا، إِنْ شَاءَ اللهُ، عَيْنَ تَبُوكَ، وَإِنَّكُمْ لَنْ تَأْتُوهَا حَتَّى يُضْحِيَ النَّهَارُ، فَمَنْ جَاءَهَا مِنْكُمْ فَلَا يَمَسَّ مِنْ مَائِهَا شَيْئًا حَتَّى آتِيَ» فَجِئْنَاهَا وَقَدْ سَبَقَنَا إِلَيْهَا رَجُلَانِ، وَالْعَيْنُ مِثْلُ الشِّرَاكِ تَبِضُّ بِشَيْءٍ مِنْ مَاءٍ، قَالَ فَسَأَلَهُمَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «هَلْ مَسَسْتُمَا مِنْ مَائِهَا شَيْئًا؟» قَالَا: نَعَمْ، فَسَبَّهُمَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَقَالَ لَهُمَا مَا شَاءَ اللهُ أَنْ يَقُولَ. قَالَ: ثُمَّ غَرَفُوا بِأَيْدِيهِمْ مِنَ الْعَيْنِ قَلِيلًا قَلِيلًا، حَتَّى اجْتَمَعَ فِي شَيْءٍ، قَالَ وَغَسَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِيهِ يَدَيْهِ وَوَجْهَهُ، ثُمَّ أَعَادَهُ فِيهَا، فَجَرَتِ الْعَيْنُ بِمَاءٍ مُنْهَمِرٍ أَوْ قَالَ: غَزِيرٍ - شَكَّ أَبُو عَلِيٍّ أَيُّهُمَا قَالَ - حَتَّى اسْتَقَى النَّاسُ، ثُمَّ قَالَ «يُوشِكُ، يَا مُعَاذُ إِنْ طَالَتْ بِكَ حَيَاةٌ، أَنْ تَرَى مَا هَاهُنَا قَدْ مُلِئَ جِنَانًا»

ہمیں ابو علی حنفی نے حدیث سنائی ، کہا : ہمیں مالک بن انس نے ابو زبیر مکی سے حدیث بیان کی کہ ابو طفیل عامر بن واثلہ نے انھیں خبردی ، انھیں حضرت معاذ بن جبل رضی اللہ تعالیٰ عنہ نے بتایا ، کہا : کہ ہم غزوہ تبوک کے موقع پر رسول اللہ صلی اللہ علیہ وسلم کے ساتھ اس سال نکلے ۔ آپ صلی اللہ علیہ وسلم اس سفر میں دو نمازوں کو جمع کرتے تھے ۔ پس ظہر اور عصر دونوں ملا کر پڑھیں اور مغرب اور عشاء ملا کر پڑھیں ۔ ایک دن آپ صلی اللہ علیہ وسلم نے نماز میں دیر کی ۔ پھر نکلے اور ظہر اور عصر ملا کر پڑھیں پھر اندر چلے گئے ۔ پھر اس کے بعد نکلے تو مغرب اور عشاء ملا کر پڑھیں اس کے بعد فرمایا کہ کل تم لوگ اگر اللہ تعالیٰ نے چاہا تو تبوک کے چشمے پر پہنچو گے اور دن نکلنے سے پہلے نہیں پہنچ سکو گے اور جو کوئی تم میں سے اس چشمے کے پاس جائے ، تو اس کے پانی کو ہاتھ نہ لگائے جب تک میں نہ آؤں ۔ سیدنا معاذ رضی اللہ عنہ نے کہا کہ پھر ہم اس چشمے پر پہنچے اور ہم سے پہلے وہاں دو آدمی پہنچ گئے تھے ۔ چشمہ کے پانی کا یہ حال تھا کہ جوتی کے تسمہ کے برابر ہو گا ، وہ بھی آہستہ آہستہ بہہ رہا تھا ۔ رسول اللہ صلی اللہ علیہ وسلم نے ان دونوں آدمیوں سے پوچھا کہ تم نے اس کے پانی میں ہاتھ لگایا؟ انہوں نے کہا کہ ہاں ، تو آپ صلی اللہ علیہ وسلم نے ان کو برا کہا ( اس لئے کہ انہوں نے حکم کے خلاف کیا تھا ) اور اللہ تعالیٰ کو جو منظور تھا وہ آپ صلی اللہ علیہ وسلم نے ان کو سنایا ۔ پھر لوگوں نے چلوؤں سے تھوڑا تھوڑا پانی ایک برتن میں جمع کیا تو آپ صلی اللہ علیہ وسلم نے اپنے دونوں ہاتھ اور منہ اس میں دھویا ، پھر وہ پانی اس چشمہ میں ڈال دیا تو وہ چشمہ جوش مار کر بہنے لگا اور لوگوں نے ( اپنے جانوروں اور آدمیوں کو ) پانی پلانا شروع کیا ۔ اس کے بعد آپ صلی اللہ علیہ وسلم نے فرمایا کہ اے معاذ! اگر تیری زندگی رہی تو تو دیکھے گا کہ یہاں جو جگہ ہے وہ گھنے باغات سے لہلہااٹھے گی ۔ "

sahih-muslim-5948

Abu Humaid as-Sa'idi reported: We went out with Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) on the expedition to Tabuk and we came to a wadi where there was a garden belonging to a woman. Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) said. Make an assessment (of the price of its fruit). And Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) also made an assessment and it was ten wasqs. He asked that lady (to calculate the amount) until they would, God willing, come back to her. So we proceeded on until we came to Tabuk and Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: The violent storm will overtake you during the night, so none amongst you should stand up and he who has a camel with him should hobble it firmly. A violent storm blew and a person who had stood up was carried away by the storm and thrown between the mountains of Tayy. Then the messenger of the son of al 'Alma', the ruler of Aila, came to Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) with a letter and a gift of a white mule. Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) wrote him (the reply) and presented him a cloak. We came back until we halted in the Wadi al-Qura. Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) asked that lady about her garden and the price of the fruits in that. She said: Ten wasqs. Thereupon Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: I am going to depart, and he who amongst you wishes may depart with me but he who wants to stay may stay. We resumed the journey until we came to the outskirts of Medina. (It was at this time) that Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: This is Taba, this is Uhud, that is a mountain which loves us and we love it, and then said: The best amongst the houses of the Ansar is the house of Bani Najjar. Then the house of Bani Abd al-Ashhal, then the house of Bani Abd al-Harith b. Khazraj, then the house of Bani Sa'ida, and there is goodness in all the houses of the Ansar. Said b. Ubada came to us and Abu Usaid said to him: Did you not see that Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) has declared the houses of the Ansar good and he has kept us at the end. Said met Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) and said: Allah's Messenger, you have declared the house of the Ansar as good and have kept us at the end, whereupon he said: Is it not enough for you that you have been counted amongst the good.

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This hadith has been narrated on the authority of 'Amr b. Yahya with the same chain of transmitters up to the words: There is good in all the houses of the Ansar, and there is no mention of the subsequent event pertaining to Sa'd b. 'Ubada.

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Jabir b. Abdullah reported: We went along with Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) on an expedition towards Najd and Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) found us in a valley abounding in thorny trees. Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) stayed for rest under a tree and he suspended his sword by one of its branches under which he was taking rest. The persons scattered in the valley and they also began to take rest under the shade of trees, and Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: A person came to me while I was asleep and he took hold of the sword. I woke up and found him standing upon my head and I had hardly become alert (and saw) that the sword was in his hand. And he said: Who can protect you from me? I said: Allah. He again said: Who can protect you from me? I said: Allah. He put his sword in the sheath (and you can see) this man sitting here. Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) did not in any way touch him.

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Jabir b. 'Abdullah al-Ansiri, who was one amongst the Companions of Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ), reported that he went on an expedition along with Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) towards Najd and Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) stayed there, and when Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) came back he also came back along with him. They, for one day, stayed for rest; the rest of the hadith is the same.

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Jabir b. 'Abdullah reported: We went along with Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) and as we reached the place Dhat-ur-Riqa'; the rest of the hadith is the same, but there is no mention of the word that Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) did not harm him.

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Abu Musa reported Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) as saying: The similitude of that guidance and knowledge with which Allah, the Exalted and Glorious, has sent me is that of rain falling upon the earth. There is a good piece of land which receives the rainfall (eagerly) and as a result of it there is grown in it herbage and grass abundantly. Then there is a land hard and barren which retains water and the people derive benefit from it and they drink it and make the animals drink. Then there is another land which is barren. Neither water is retained in it, nor is the grass grown in it. And that is the similitude of the first one who develops the understanding of the religion of Allah and it becomes a source of benefit to him with which Allah sent me. (The second one is that) who acquires the knowledge of religion and imparts it to others. (Then the other type is) one who does not pay attention to (the revealed knowledge) and thus does not accept guidance of Allah with which I have been sent.