Sahih Muslim Hadith No 5949 - Sahih Muslim 5949

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Sahih Muslim

The Book of Virtues of Sahih Muslim is from Chapter No. 44, The Book of Virtues, written by Imam Muslim. This chapter contains 231 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.

Chapter Name

The Book of Virtues

Book Name

Sahih Muslim by Imam Muslim Ibn Al-Hajjaj

Book Writer

Imam Muslim Ibn Al-Hajjaj

Chapter No

Numbers Of Hadith In Chapter

231

Translation

Arabic, english and urdu

This hadith has been narrated on the authority of 'Amr b. Yahya with the same chain of transmitters up to the words: There is good in all the houses of the Ansar, and there is no mention of the subsequent event pertaining to Sa'd b. 'Ubada.

حَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا الْمُغِيرَةُ بْنُ سَلَمَةَ الْمَخْزُومِيُّ، قَالَا: حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَمْرُو بْنُ يَحْيَى، بِهَذَا الْإِسْنَادِ، إِلَى قَوْلِهِ «وَفِي كُلِّ دُورِ الْأَنْصَارِ خَيْرٌ» وَلَمْ يَذْكُرْ مَا بَعْدَهُ مِنْ قِصَّةِ سَعْدِ بْنِ عُبَادَةَ، وَزَادَ فِي حَدِيثِ وُهَيْبٍ: فَكَتَبَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِبَحْرِهِمْ، وَلَمْ يَذْكُرْ فِي حَدِيثِ وُهَيْبٍ: فَكَتَبَ إِلَيْهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

عفان اور مغیرہ بن سلمہ مخزومی دونوں نے کہا : ہمیں وہیب نے حدیث بیان کی ، کہا : ہمیں عمر وبن یحییٰ نے اسی سند کے ساتھ حدیث بیان کی آپ صلی اللہ علیہ وسلم کے اس فرمان تک : " اور انصار کے تمام گھروں میں خیروبرکت ہے ۔ " انھوں نے سعد بن عبادہ رضی اللہ تعالیٰ عنہ کا قصہ ، جو اس کے بعد ہے ، ذکر نہیں کیا ۔ اور وہیب کی حدیث میں مزید یہ بیان کیا : تو رسول اللہ صلی اللہ علیہ وسلم نے ان لوگوں کا سارا علاقہ ( بطورحاکم ) اس کولکھ دیا ، نیز وہیب کی حدیث میں یہ ذکر نہیں ہے کہ رسول اللہ صلی اللہ علیہ وسلم نے اس کی طرف خط لکھا ۔

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Jabir b. Abdullah reported: We went along with Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) on an expedition towards Najd and Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) found us in a valley abounding in thorny trees. Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) stayed for rest under a tree and he suspended his sword by one of its branches under which he was taking rest. The persons scattered in the valley and they also began to take rest under the shade of trees, and Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: A person came to me while I was asleep and he took hold of the sword. I woke up and found him standing upon my head and I had hardly become alert (and saw) that the sword was in his hand. And he said: Who can protect you from me? I said: Allah. He again said: Who can protect you from me? I said: Allah. He put his sword in the sheath (and you can see) this man sitting here. Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) did not in any way touch him.

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Jabir b. 'Abdullah al-Ansiri, who was one amongst the Companions of Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ), reported that he went on an expedition along with Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) towards Najd and Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) stayed there, and when Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) came back he also came back along with him. They, for one day, stayed for rest; the rest of the hadith is the same.

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Jabir b. 'Abdullah reported: We went along with Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) and as we reached the place Dhat-ur-Riqa'; the rest of the hadith is the same, but there is no mention of the word that Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) did not harm him.

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Abu Musa reported Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) as saying: The similitude of that guidance and knowledge with which Allah, the Exalted and Glorious, has sent me is that of rain falling upon the earth. There is a good piece of land which receives the rainfall (eagerly) and as a result of it there is grown in it herbage and grass abundantly. Then there is a land hard and barren which retains water and the people derive benefit from it and they drink it and make the animals drink. Then there is another land which is barren. Neither water is retained in it, nor is the grass grown in it. And that is the similitude of the first one who develops the understanding of the religion of Allah and it becomes a source of benefit to him with which Allah sent me. (The second one is that) who acquires the knowledge of religion and imparts it to others. (Then the other type is) one who does not pay attention to (the revealed knowledge) and thus does not accept guidance of Allah with which I have been sent.

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Abu Musa reported Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) as saying: The similitude of mine and of that with which Allah sent me is that of a person who came to us and said: O people, I have seen an army with my eyes and I am a plain warner (and issue you warning) that you should immediately manage to find an escape. A group of people from amongst them paying heed (to his warning) fled to a place of protection and a group amongst them belied him and the morning overtook them in their houses and the army attacked them and killed them and they were routed. And that is the similitude of the one who obeyed me, followed with which I had been sent and the similitude of the other is of one who disobeyed and belied me and the Truth with which I have been sent.

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Abu Huraira reported Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) as saying: The similitude of mine and that of my Umma is that of a person who lit fire and there began to fall into it insects and moths. And I am there to hold you back, but you plunge into it.