Jabir reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: If anyone sees a dream which he does not like, he should spit on his left side three times, and seek refuge with Allah from the Satan three times, and let him turn over from the side on which he was sleeping.
Read More..Abu Huraira reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: When the time draws near (when the Resurrection is near) a believer's dream can hardly be false. And the truest vision will be of one who is himself the most truthful in speech, for the vision of a Muslim is the forty-fifth part of Prophecy, and dreams are of three types: one good dream which is a sort of good tidings from Allah; the evil dream which causes pain is from the satan; and the third one is a suggestion of one's own mind; so if any one of you sees a dream which he does not like he should stand up and offer prayer and he should not relate it to people, and he said: I would love to see fetters (in the dream), but I dislike wearing of necklace, for the fetters is (an indication of) one's steadfastness in religion. The narrator said: I do not know whether this is a part of the hadith or the words of Ibn Sirin.
Read More..Abu Huraira reported: I love to see fetters but I hate necklace (in a dream), for fetters signifies one's steadfastness in religion, and he also reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: The vision of a believer is forty-sixth part of Prophecy.
Read More..This hadith has been transmitted on the authority of Abu Huraira and the words are: When the time draws near, the rest of the hadith is the same.
Read More..Muhammad b. Sirin reported from Abu Huraira a hadith from Allah's Apostle ( صلی اللہ علیہ وسلم ) and he mentioned in his hadith his words: I dislike shackles, up to the end of his statement, but he made no mention of this: A vision is a forty-sixth part of Prophecy.
Read More..Ubada b. as-Samit reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: The vision of a believer is the forty-sixth part of Prophecy.
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