Sahih Muslim Hadith No 4600 - Sahih Muslim 4600

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Sahih Muslim

The Book Of Jihad And Expeditions of Sahih Muslim is from Chapter No. 33, The Book Of Jihad And Expeditions, written by Imam Muslim. This chapter contains 181 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.

Chapter Name

The Book Of Jihad And Expeditions

Book Name

Sahih Muslim by Imam Muslim Ibn Al-Hajjaj

Book Writer

Imam Muslim Ibn Al-Hajjaj

Chapter No

Numbers Of Hadith In Chapter

181

Translation

Arabic, english and urdu

It has been narrated on the authority of 'A'isha that Sa'd's wound became dry and was going to heal when he prayed: O God, surely Thou knowest that nothing is dearer to me than that I should fight for Thy cause against the people who disbeliever Your Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) and turned him out (from his native place). If anything yet remains to be decided from the war against the Quraish, spare my life so that I may fight against them in Thy cause. O Lord, I think Thou hast ended the war between us and them. If Thou hast done so, open my wound (so that it may discharge) and cause my death thereby. So the wound begin to bleed from the front part of his neck. The people were not scared except when the blood flowed towards them, and in the mosque along with Sa'd's tent was the tent of Banu Ghifar. They said: O people of the tent, what is it that is coming to us from you? Lo! it was Sa'd's wound that was bleeding and he died thereof.

حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ هِشَامٍ، أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، أَنَّ سَعْدًا، قَالَ وَتَحَجَّرَ كَلْمُهُ لِلْبُرْءِ، فَقَالَ: «اللهُمَّ، إِنَّكَ تَعْلَمُ أَنْ لَيْسَ أَحَدٌ أَحَبَّ إِلَيَّ أَنْ أُجَاهِدَ فِيكَ مِنْ قَوْمٍ كَذَّبُوا رَسُولَكَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَخْرَجُوهُ، اللهُمَّ، فَإِنْ كَانَ بَقِيَ مِنْ حَرْبِ قُرَيْشٍ شَيْءٌ، فَأَبْقِنِي أُجَاهِدْهُمْ فِيكَ، اللهُمَّ، فَإِنِّي أَظُنُّ أَنَّكَ قَدْ وَضَعْتَ الْحَرْبَ بَيْنَنَا وَبَيْنَهُمْ، فَإِنْ كُنْتَ وَضَعْتَ الْحَرْبَ بَيْنَنَا وَبَيْنَهُمْ فَافْجُرْهَا، وَاجْعَلْ مَوْتِي فِيهَا»، فَانْفَجَرَتْ مِنْ لَبَّتِهِ، فَلَمْ يَرُعْهُمْ وَفِي الْمَسْجِدِ مَعَهُ خَيْمَةٌ مِنْ بَنِي غِفَارٍ إِلَّا وَالدَّمُ يَسِيلُ إِلَيْهِمْ، فَقَالُوا: يَا أَهْلَ الْخَيْمَةِ مَا هَذَا الَّذِي يَأْتِينَا مِنْ قِبَلِكُمْ، فَإِذَا سَعْدٌ جُرْحُهُ يَغِذُّ دَمًا، فَمَاتَ مِنْهَا

ابن نمیر نے ہشام سے حدیث بیان کی ، کہا : مجھے میرے والد نے حضرت عائشہ رضی اللہ عنہا سے خبر دی کہ حضرت سعد رضی اللہ عنہ نے ، جب ان کا زخم بھر رہا تھا ، ( تو دعا کرتے ہوئے ) کہا : اے اللہ! تو جانتا ہے کہ مجھے تیرے راستے میں ، اس قوم کے خلاف جہاد سے بڑھ کر کسی کے خلاف جہاد کرنا محبوب نہیں جنہوں نے تیرے رسول کو جھٹلایا اور نکالا ۔ اگر قریش کی جنگ کا کوئی حصہ باقی ہے تو مجھے زندہ رکھ تاکہ میں تیرے راستے میں ان سے جہاد کروں ۔ اے اللہ! میرا خیال ہے کہ تو نے ہمارے اور ان کے درمیان لڑائی ختم کر دی ہے ۔ اگر تو نے ہمارے اور ان کے درمیان لڑائی واقعی ختم کر دی ہے تو اس ( زخم ) کو پھاڑ دے اور مجھے اسی میں موت عطا فرما ، چنانچہ ان کی ہنسلی سے خون بہنے لگا ، لوگوں کو ۔ ۔ اور مسجد میں ان کے ساتھ بنو غفار کا خیمہ تھا ۔ ۔ اس خون نے ہی خوفزدہ کیا جو ان کی طرف بہہ رہا تھا ۔ انہوں نے پوچھا : اے خیمے والو! یہ کیا ہے جو تمہاری جانب سے ہماری طرف آ رہا ہے؟ تو وہ سعد رضی اللہ عنہ کا زخم تھا جس سے مسلسل خوب بہہ رہا ہے ، چنانچہ وہ اسی ( کیفیت ) میں فوت ہو گئے

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This tradition has been narrated by Hishim through the same chain of transmitters with a little difference in the wording. He said: (His wound) began to bleed that very night and it continued to bleed until he died. He has made the addition that it was then that (a non-believing) poet said: Hark, O Sa'd, Sa'd of Banu Mu'adh, What have the Quraiaa and Nadir done? By thy life! Sa'd b. Mu'adh>br> Was steadfast on the morn they departed. You have left your cooking-pot empty, While the cooking-pot of the people is hot and boiling. Abu Hubab the nobleman has said, O Qainuqa', do not depart. They were weighty in their country just aa rocks are weighty in Maitan.

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It has been narrated on the authority of Abdullah who said: On the day he returned from the Battle of Ahzab, the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) made for us an announcement that nobody would say his Zuhr prayer but in the quarters of Banu Quraiza (Some) people, being afraid that the time for prayer would expire, said their prayers before reaching the street of Banu Quraiza. The others said: We will not say our prayer except where the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) has ordered us to say it even if the time expires. When he learned of the difference in the view of the two groups of the people, the Messenger of Allah (may peace be tipon him) did not blame anyone from the two groups.

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It has been narrated on the authority of Anas b. Malik who said: When the Muhajirs migrated from Mecca to Medina; they came (in a state that) they had not anything (i. e. money) in theirhands, while the Ansar possessed lands and date palms. They divided their properties with the Muhajirs. The Ansar divided and gave them on the condition that they would give half the fruit from the orchards every year, and the Muhajirs would recompense them by working with them and putting in labour. The mother of Anas b. Malik was called Umm Sulaim and she was also the mother of 'Abdullah b. Talha who was a brother of Anas from his mother's side. The mother of Anas had given the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) her date-palms. He bestowed them upon Umm Aiman, the slave-girl who had been freed by him and was the mother of Usama b. Zaid. When the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) had finished the war with the people of Khaibar and returned to Medina, the Muhajirs returned to the Ansar all the gifts which they had given them out of the fruits. (Anas b. Malik said: ) The Messenger of. Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) returned to my mother her date-palms and gave to Umm Aiman instead of them date-palms from his orchard. Ibn Shihab says that Umm Aiman was the mother of Usama b. Zaid who was the slave-girl of 'Abdullah b. 'Abd-ul-Muttalib and hailed from Abyssinia. When Amina gave birth to the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) after the death of his father, Umm Aiman used to nurse him until he grew up. He (later on) freed her and married her to Zaid b. Haritha. She died five months after the death of the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ).

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It has been narrated by Anas that (after his migration to Medina) a person placed at the Prophet's ( صلی ‌اللہ ‌علیہ ‌وسلم ) disposal some date-palms growing on his land until the lands of Quraiza and Nadir were conquered. Then he began to return to him whatever he had received. (In this connection) my people told me to approach the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) and ask from him what his people had given him or a portion thereof, but the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) had bestowed those trees upon Umm Aiman. So I came to the Prophet ( صلی ‌اللہ ‌علیہ ‌وسلم ) and he gave hem (back) to me. Umm Aiman (also) came (at this time). She put the cloth round my neck and said: No, by Allah, we will not give to, you what he has granted to me. The Prophet ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: Umm Aiman, let him have them and for you are such and such trees instead. But she said: By Allah, there is no god besides Him. No, never! The Prophet ( صلی ‌اللہ ‌علیہ ‌وسلم ) continued saying: (You will get) such and such. until he had granted her ten times or nearly ten times more (than the original gift).

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It has been narrated on the authority of Abdullah b. Mughaffal who said I found a bag containing fat on the day of the Battle of Khaibar. I caught hold of it and said: I will not give anything today from it to anybody. Then I turned round and saw that the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) was smiling (at my words).

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This tradition has been transmitted by a different chain of narrators with a different wording, the last in the chain being the same narrator, (i. e. 'Abdullah b. Mughaffal), who said: A bag containing food and fat was thrown to us. I lept forward to catch it. Then I turned round and saw (to my surprise) the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) and I felt ashamed of my act in his presence. This hadith has been transmitted on the authority of Shu'ba with a slight variation of words.