Sahih Muslim Hadith No 4582 - Sahih Muslim 4582

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Sahih Muslim

The Book Of Jihad And Expeditions of Sahih Muslim is from Chapter No. 33, The Book Of Jihad And Expeditions, written by Imam Muslim. This chapter contains 181 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.

Chapter Name

The Book Of Jihad And Expeditions

Book Name

Sahih Muslim by Imam Muslim Ibn Al-Hajjaj

Book Writer

Imam Muslim Ibn Al-Hajjaj

Chapter No

Numbers Of Hadith In Chapter

181

Translation

Arabic, english and urdu

Report Error | Share It has been narrated by 'Urwa b Zubair on the authority of 'A'isha, wife of the Prophet (?), that Fatima, daughter of the Messenger of Allah (?), requested Abu Bakr, after the death of the Messenger of Allah (may peace he upon him), that he should set apart her share from what the Messenger of Allah (?) had left from the properties that God had bestowed upon him. Abu Bakr said to her: The Messenger of Allah (?) said: We do not have any heirs; what we leave behind is Sadaqa (charity). The narrator said: She (Fatima) lived six months after the death of the Messenger of Allah (?) and she used to demand from Abu Bakr her share from the legacy of the Messenger of Allah (?) from Khaibar, Fadak and his charitable endowments at Medina. Abu Bakr refused to give her this, and said: I am not going to give up doing anything which the Messenger of Allah (?) used to do. I am afraid that it I go against his instructions in any matter I shall deviate from the right course. So far as the charitable endowments at Medina were concerned, 'Umar handed them over to 'Ali and Abbas, but 'Ali got the better of him (and kept the property under his exclusive possession). And as far as Khaibar and Fadak were concerned 'Umar kept them with him, and said: These are the endowments of the Messenger of Allah (?) (to the Umma). Their income was spent on the discharge of the responsibilities that devolved upon him on the emergencies he had to meet. And their management was to be in the hands of one who managed the affairs (of the Islamic State). The narrator said: They have been managed as such up to this day.

وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَالْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ قَالاَ حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ صلى الله عليه وسلم سَأَلَتْ أَبَا بَكْرٍ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنْ يَقْسِمَ لَهَا مِيرَاثَهَا مِمَّا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِمَّا أَفَاءَ اللَّهُ عَلَيْهِ ‏.‏ فَقَالَ لَهَا أَبُو بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ ‏ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ‏ ‏ ‏.‏ قَالَ وَعَاشَتْ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم سِتَّةَ أَشْهُرٍ وَكَانَتْ فَاطِمَةُ تَسْأَلُ أَبَا بَكْرٍ نَصِيبَهَا مِمَّا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ خَيْبَرَ وَفَدَكٍ وَصَدَقَتِهِ بِالْمَدِينَةِ فَأَبَى أَبُو بَكْرٍ عَلَيْهَا ذَلِكَ وَقَالَ لَسْتُ تَارِكًا شَيْئًا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْمَلُ بِهِ إِلاَّ عَمِلْتُ بِهِ إِنِّي أَخْشَى إِنْ تَرَكْتُ شَيْئًا مِنْ أَمْرِهِ أَنْ أَزِيغَ فَأَمَّا صَدَقَتُهُ بِالْمَدِينَةِ فَدَفَعَهَا عُمَرُ إِلَى عَلِيٍّ وَعَبَّاسٍ فَغَلَبَهُ عَلَيْهَا عَلِيٌّ وَأَمَّا خَيْبَرُ وَفَدَكُ فَأَمْسَكَهُمَا عُمَرُ وَقَالَ هُمَا صَدَقَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَتَا لِحُقُوقِهِ الَّتِي تَعْرُوهُ وَنَوَائِبِهِ وَأَمْرُهُمَا إِلَى مَنْ وَلِيَ الأَمْرَ قَالَ فَهُمَا عَلَى ذَلِكَ إِلَى الْيَوْمِ ‏.‏

ام المومنین حضرت عائشہ رضی اﷲ عنہما سے روایت ہے حضرت فاطمہ رضی اﷲ عنہا رسول اﷲ صلی ‌اللہ ‌علیہ ‌وسلم کی صاحبزادی نے رسول اﷲ صلی ‌اللہ ‌علیہ ‌وسلم کی وفات کے بعد ابوبکر رضی ‌اللہ ‌عنہ سے اپناحصہ مانگا رسول اﷲ صلی ‌اللہ ‌علیہ ‌وسلم کے ترکہ سے جو اﷲ تعالیٰ نے آپ کو دیا تھا۔ حضرت ابوبکر رضی ‌اللہ ‌عنہ نے کہا رسول اﷲ صلی ‌اللہ ‌علیہ ‌وسلم نے تو یہ فرمایا ہے ہمارا کوئی وارث نہیں ہوتا اور جو ہم چھوڑ جاویں وہ صدقہ ہے اور حضرت فاطمہ رضی ‌اللہ ‌عنہ رسول اﷲ صلی ‌اللہ ‌علیہ ‌وسلم کی وفات کے بعد صرف چھ مہینے تک زندہ رہیں اور وہ اپنا حصہ مانگتی تھیں خیبر اور فدک اور مدینہ کے صدقہ میں سے۔ حضرت ابوبکر صدیق رضی اﷲ عنہ نے نہ دیا اور یہ کہا کہ میں کوئی کام جس کو رسول اﷲ صلی ‌اللہ ‌علیہ ‌وسلم کرتے تھے چھوڑنے والا نہیں میں ڈرتا ہوں کہیں گمراہ نہ ہوجاؤں۔ پھر مدینہ کا صدقہ حضرت عمر رضی ‌اللہ ‌عنہ نے اپنے زمانے میں حضرت علی رضی ‌اللہ ‌عنہ اور عباس رضی ‌اللہ ‌عنہ کو دے دیا لیکن حضرت علی رضی ‌اللہ ‌عنہ نے عباس رضی ‌اللہ ‌عنہ پر غلبہ کیا ( یعنی اپنے قبضہ میں رکھا ) او رخیبر اور فدک کو حضرت عمر رضی ‌اللہ ‌عنہ نے اپنے قبضہ میں رکھا اور یہ کہا کہ یہ دونوں صدقہ تھے رسول اﷲ صلی ‌اللہ ‌علیہ ‌وسلم کے جو صرف ہوتے آپ کے حقوق او رکاموں میں جو پیش آتے آپ کو اور یہ دونوں اس کے اختیار میں رہیں گے جو حاکم ہو مسلمانوں کا پھر آج تک ایسا ہی رہا ( یعنی خیبر اور فدک ہمیشہ خلیفہ وقت کے قبضہ میں رہے۔ حضرت علی رضی ‌اللہ ‌عنہ نے بھی اپنی خلاف میں ان کو تقسیم نہیں کیا۔ پس شیعوں کا اعتراض حضرت ابوبکر صدیق اور حضرت عمر فاروق رضی اﷲ عنہم پر لغو ہوگیا ) ۔

sahih-muslim-4583

It has been narrated on the authority of Abu Huraira that the Messenger of Allah (?) said: My heirs cannot share even a dinar (from my legacy) ; what I leave behind after paving maintenance allowance to my wives and remuneration to my manager is (to go in) charity.

sahih-muslim-4584

A similar hadith has been narrated on the authority of Abu Zinad through a different chain of transmitters.

sahih-muslim-4585

It his been narrated on the authority of Abu Huraira that the Messenger of Allah (?) said: "" We do not have any heirs; what we leave behind is a charitable endowment.""

sahih-muslim-4586

It is narrated on the authority of 'A'isha who said: When the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) passed away, his wives made up their minds to send 'Uthman b. 'Affan (as their spokesman) to Abu Bakr to demand from him their share from the legacy of the Prophet ( صلی ‌اللہ ‌علیہ ‌وسلم ). (At this), A'isha said to them: Hasn't the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: We (Prophets) do not have any heirs; what we leave behind is (to be given in) charity ?

sahih-muslim-4587

The same tradition has been narrated on the authority of Ubaidullah by a different chain of transmitters who do not mention the words: from the booty .

sahih-muslim-4588

It has been narrated on the authority of `Umar b. al-Khattab who said: When it was the day on which the Battle of Badr was fought, the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) cast a glance at the infidels, and they were one thousand while his own Companions were three hundred and nineteen. The Prophet ( صلی ‌اللہ ‌علیہ ‌وسلم ) turned (his face) towards the Qibla. Then he stretched his hands and began his supplication to his Lord: O Allah, accomplish for me what Thou hast promised to me. O Allah, bring about what Thou hast promised to me. O Allah, if this small band of Muslims is destroyed. Thou will not be worshipped on this earth. He continued his supplication to his Lord, stretching his hands, facing the Qibla, until his mantle slipped down from his shoulders. So Abu Bakr came to him, picked up his mantle and put it on his shoulders. Then he embraced him from behind and said: Prophet of Allah, this prayer of yours to your Lord will suffice you, and He will fulfill for you what He has promised you. So Allah, the Glorious and Exalted, revealed (the Qur'anic verse): When ye appealed to your Lord for help, He responded to your call (saying): I will help you with one thousand angels coming in succession. So Allah helped him with angels. Abu Zumail said that the hadith was narrated to him by Ibn `Abbas who said: While on that day a Muslim was chasing a disbeliever who was going ahead of him, he heard over him the swishing of the whip and the voice of the rider saying: Go ahead, Haizum! He glanced at the polytheist who had (now) fallen down on his back. When he looked at him (carefully he found that) there was a scar on his nose and his face was torn as if it had been lashed with a whip, and had turned green with its poison. An Ansari came to the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) and related this (event) to him. He said: You have told the truth. This was the help from the third heaven. The Muslims that day (i.e. the day of the Battle of Badr) killed seventy persons and captured seventy. The Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) said to Abu Bakr and `Umar (Allah be pleased with them): What is your opinion about these captives? Abu Bakr said: They are our kith and kin. I think you should release them after getting from them a ransom. This will be a source of strength to us against the infidels. It is quite possible that Allah may guide them to Islam. Then the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: What is your opinion, Ibn Khattab? He said: Messenger of Allah, I do not hold the same opinion as Abu Bakr. I am of the opinion that you should hand them over to us so that we may cut off their heads. Hand over `Aqil to `Ali that he may cut off his head, and hand over such and such relative to me that I may cut off his head. They are leaders of the disbelievers and veterans among them. The Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) approved the opinion of Abu Bakr and did not approve what I said. The next day when I came to the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ), I found that both he and Abu Bakr were sitting shedding tears. I said: Messenger of Allah, why are you and your Companion shedding tears? Tell me the reason. For I will weep, or I will at least pretend to weep in sympathy with you. The Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: I weep for what has happened to your companions for taking ransom (from the prisoners). I was shown the torture to which they were subjected. It was brought to me as close as this tree. (He pointed to a tree close to him.) Then God revealed the verse: It is not befitting for a prophet that he should take prisoners until the force of the disbelievers has been crushed... to the end of the verse: so eat ye the spoils of war, (it is) lawful and pure. So Allah made booty lawful for them.