Sahih Muslim

The Book Of Jihad And Expeditions of Sahih Muslim is from Chapter No. 33, The Book Of Jihad And Expeditions, written by Imam Muslim. This chapter contains 181 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.
Chapter Name
The Book Of Jihad And Expeditions
Book Name
Sahih Muslim by Imam Muslim Ibn Al-Hajjaj
Book Writer
Imam Muslim Ibn Al-Hajjaj
Chapter No
33
Numbers Of Hadith In Chapter
181
Translation
Arabic, english and urdu
A similar hadith has been narrated on the authority of Abu Zinad through a different chain of transmitters.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، بِهَذَا الإِسْنَادِ ‏.‏ نَحْوَهُ ‏.‏
  ترجمہ ‌وہی ‌جو ‌اوپر ‌٤٥٨٣ ‌میں ‌گزرا۔

sahih-muslim-4585

It his been narrated on the authority of Abu Huraira that the Messenger of Allah (?) said: "" We do not have any heirs; what we leave behind is a charitable endowment.""

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sahih-muslim-4586

It is narrated on the authority of 'A'isha who said: When the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) passed away, his wives made up their minds to send 'Uthman b. 'Affan (as their spokesman) to Abu Bakr to demand from him their share from the legacy of the Prophet ( صلی ‌اللہ ‌علیہ ‌وسلم ). (At this), A'isha said to them: Hasn't the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: We (Prophets) do not have any heirs; what we leave behind is (to be given in) charity ?

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sahih-muslim-4587

The same tradition has been narrated on the authority of Ubaidullah by a different chain of transmitters who do not mention the words: from the booty .

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sahih-muslim-4588

It has been narrated on the authority of `Umar b. al-Khattab who said: When it was the day on which the Battle of Badr was fought, the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) cast a glance at the infidels, and they were one thousand while his own Companions were three hundred and nineteen. The Prophet ( صلی ‌اللہ ‌علیہ ‌وسلم ) turned (his face) towards the Qibla. Then he stretched his hands and began his supplication to his Lord: O Allah, accomplish for me what Thou hast promised to me. O Allah, bring about what Thou hast promised to me. O Allah, if this small band of Muslims is destroyed. Thou will not be worshipped on this earth. He continued his supplication to his Lord, stretching his hands, facing the Qibla, until his mantle slipped down from his shoulders. So Abu Bakr came to him, picked up his mantle and put it on his shoulders. Then he embraced him from behind and said: Prophet of Allah, this prayer of yours to your Lord will suffice you, and He will fulfill for you what He has promised you. So Allah, the Glorious and Exalted, revealed (the Qur'anic verse): When ye appealed to your Lord for help, He responded to your call (saying): I will help you with one thousand angels coming in succession. So Allah helped him with angels. Abu Zumail said that the hadith was narrated to him by Ibn `Abbas who said: While on that day a Muslim was chasing a disbeliever who was going ahead of him, he heard over him the swishing of the whip and the voice of the rider saying: Go ahead, Haizum! He glanced at the polytheist who had (now) fallen down on his back. When he looked at him (carefully he found that) there was a scar on his nose and his face was torn as if it had been lashed with a whip, and had turned green with its poison. An Ansari came to the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) and related this (event) to him. He said: You have told the truth. This was the help from the third heaven. The Muslims that day (i.e. the day of the Battle of Badr) killed seventy persons and captured seventy. The Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) said to Abu Bakr and `Umar (Allah be pleased with them): What is your opinion about these captives? Abu Bakr said: They are our kith and kin. I think you should release them after getting from them a ransom. This will be a source of strength to us against the infidels. It is quite possible that Allah may guide them to Islam. Then the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: What is your opinion, Ibn Khattab? He said: Messenger of Allah, I do not hold the same opinion as Abu Bakr. I am of the opinion that you should hand them over to us so that we may cut off their heads. Hand over `Aqil to `Ali that he may cut off his head, and hand over such and such relative to me that I may cut off his head. They are leaders of the disbelievers and veterans among them. The Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) approved the opinion of Abu Bakr and did not approve what I said. The next day when I came to the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ), I found that both he and Abu Bakr were sitting shedding tears. I said: Messenger of Allah, why are you and your Companion shedding tears? Tell me the reason. For I will weep, or I will at least pretend to weep in sympathy with you. The Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: I weep for what has happened to your companions for taking ransom (from the prisoners). I was shown the torture to which they were subjected. It was brought to me as close as this tree. (He pointed to a tree close to him.) Then God revealed the verse: It is not befitting for a prophet that he should take prisoners until the force of the disbelievers has been crushed... to the end of the verse: so eat ye the spoils of war, (it is) lawful and pure. So Allah made booty lawful for them.

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sahih-muslim-4589

It has been narrated on the authority of Abu Huraira who said: The Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) sent some horsemen to Najd. They captured a man. He was from the tribe of Banu Hanifa and was called Thumama b. Uthal. He was the chief of the people of Yamama. People bound him with one of the pillars of the mosque. The Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) came out to (see) him. He said: O Thumama, what do you think? He replied: Muhammad, I have good opinion of you. If you kill me, you will kill a person who has spilt blood. If you do me a favour, you will do a favour to a grateful person. If you want wealth, ask and you will get what you will demand. The Messenger of Allah (may peace be pon him) lefthim (in this condition) for two days, (and came to him again) and said: What do you think, O Thumama? He replied: What I have already told you. If you do a favour, you will do a favour to a grateful person. If you kill me, you will kill a person who has spilt blood. If you want wealth, ask and you will get what you will demand. The Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) left him until the next day when he (came to him again) and said: What do you think, O Thumama? He replied: What I have already told you. If you do me a favour, you will do a favour to a grateful person. If you kill me, you will kill a person who has spilt blood. If you want wealth ask and you will get what you will demand. The Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: Set Thumama free. He went to a palm-grove near the mosque and took a bath. Then he entered the mosque and said: I bear testimony (to the truth) that there is no god but Allah and I testify that Muhammad is His bondman and His messenger. O Muhammad, by Allah, there was no face on the earth more hateful to me than your face, but (now) your face has become to me the dearest of all faces. By Allah, there was no religion more hateful to me than your religion, but (now) your religion has become the dearest of all religions to me. By Allah, there was no city more hateful to me than your city, but (now) your city has become the dearest of all cities to me. Your horsemen captured me when I intended going for Umra. Now what is your opinion (in the matter)? The Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) announced good tidings to him and told him to go on 'Umra. When he reached Mecca, somebody said to him: Have you changed your religion? He said: No! I have rather embraced Islam with the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ). By Allah, you will not get a single grain of wheat from Yamama until it is permitted by the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ).

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sahih-muslim-4590

The same tradition has been narrated by a different chain of transmitters with a slight difference in the wording.

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