Sahih Muslim

The Book Of Oaths, Muharibin, Qasas( Retaliation), and Diyat (blood Money) of Sahih Muslim is from Chapter No. 29, The Book Of Oaths, Muharibin, Qasas( Retaliation), and Diyat (blood Money), written by Imam Muslim. This chapter contains 56 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.
Chapter Name
The Book Of Oaths, Muharibin, Qasas( Retaliation), and Diyat (blood Money)
Book Name
Sahih Muslim by Imam Muslim Ibn Al-Hajjaj
Book Writer
Imam Muslim Ibn Al-Hajjaj
Chapter No
29
Numbers Of Hadith In Chapter
56
Translation
Arabic, english and urdu
Sahl b. Abu Hathma and Rafi' b. Khadij reported that 'Abdullah b. Sahl b. Zaid and Muhayyisa b. Mas'ud b. Zaid went out and as they reached Khaibar they were separated. Then Muhayyisa found 'Abdullah b. Sahl having been killed. He buried him, and then came to Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ). They were Huwayyisa b. Mas'ud and 'Abd al-Rahman b. Sahl, and he (the latter one) was the youngest of the people (those three who had come to seek an interview with the Holy Prophet) began to talk before his Companions (had spoken). Thereupon Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: The eldest one (eldest in regard to age should speak). So he kept quiet, and his companions (Muhayyisa and Huwayyisa) began to speak, and he ('Abd al Rahman) spoke along with them and they narrated to Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) the murder of 'Abdullah b. Sahl. Thereupon he said to them: Are you prepared to take fifty oaths so that you may be entitled (to blood-wit) of your companion (or your man who has murdered)? They said: How can we take an oath on a matter which we have not witnessed? He (the Holy Prophet) said: Then the Jews will exonerate themselves by fifty oaths. They said: How can we accept the oaths of people who are unbelievers? When Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) saw that, he himself paid his blood-wit.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ يَحْيَى وَهُوَ ابْنُ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، - قَالَ يَحْيَى وَحَسِبْتُ قَالَ - وَعَنْ رَافِعِ بْنِ خَدِيجٍ، أَنَّهُمَا قَالَا: خَرَجَ عَبْدُ اللهِ بْنُ سَهْلِ بْنِ زَيْدٍ، وَمُحَيِّصَةُ بْنُ مَسْعُودِ بْنِ زَيْدٍ، حَتَّى إِذَا كَانَا بِخَيْبَرَ تَفَرَّقَا فِي بَعْضِ مَا هُنَالِكَ، ثُمَّ إِذَا مُحَيِّصَةُ يَجِدُ عَبْدَ اللهِ بْنَ سَهْلٍ قَتِيلًا فَدَفَنَهُ، ثُمَّ أَقْبَلَ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هُوَ وَحُوَيِّصَةُ بْنُ مَسْعُودٍ، وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ، وَكَانَ أَصْغَرَ الْقَوْمِ، فَذَهَبَ عَبْدُ الرَّحْمَنِ لِيَتَكَلَّمَ قَبْلَ صَاحِبَيْهِ، فَقَالَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «كَبِّرِ الْكُبْرَ فِي السِّنِّ»، فَصَمَتَ، فَتَكَلَّمَ صَاحِبَاهُ، وَتَكَلَّمَ مَعَهُمَا، فَذَكَرُوا لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَقْتَلَ عَبْدِ اللهِ بْنِ سَهْلٍ، فَقَالَ لَهُمْ: «أَتَحْلِفُونَ خَمْسِينَ يَمِينًا فَتَسْتَحِقُّونَ صَاحِبَكُمْ أَوْ قَاتِلَكُمْ»، قَالُوا: وَكَيْفَ نَحْلِفُ، وَلَمْ نَشْهَدْ؟ قَالَ: «فَتُبْرِئُكُمْ يَهُودُ بِخَمْسِينَ يَمِينًا»، قَالُوا: وَكَيْفَ نَقْبَلُ أَيْمَانَ قَوْمٍ كُفَّارٍ؟ فَلَمَّا رَأَى ذَلِكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَعْطَى عَقْلَهُ
  لیث نے یحییٰ بن سعید سے ، انہوں نے بشیر بن یسار سے اور انہوں نے حضرت سہل بن ابی حثمہ اور حضرت رافع بن خدیج رضی اللہ عنہ سے روایت کی ، ان دونوں نے کہا : عبداللہ بن سہل بن زید اور محیصہ بن مسعود بن زید ( مدینہ سے ) نکلے یہاں تک کہ جب خیبر میں پہنچے تو وہاں کسی جگہ الگ الگ ہو گئے ، پھر ( یہ ہوتا ہے کہ ) اچانک محیصہ ، عبداللہ بن سہل کو مقتول پاتے ہیں ۔ انہوں نے اسے دفن کیا ، پھر وہ خود ، حویصہ بن مسعود اور ( مقتول کا حقیقی بھائی ) عبدالرحمان بن سہل رسول اللہ صلی اللہ علیہ وسلم کی خدمت میں حاضر ہوئے ، وہ ( عبدالرحمان ) سب سے کم عمر تھا ، چنانچہ عبدالرحمان اپنے دونوں ساتھیوں سے پہلے بات کرنے لگا تو رسول اللہ صلی اللہ علیہ وسلم نے اس سے فرمایا : " بڑے کو اس کا مقام دو ، " یعنی عمر میں بڑے کو ، تو وہ خاموش ہو گیا ، اس کے دونوں ساتھیوں نے بات کی اور ان کے ساتھ اس نے بھی بات کی ، انہوں نے رسول اللہ صلی اللہ علیہ وسلم کو عبداللہ بن سہل کے قتل کی بات بتائی تو آپ صلی اللہ علیہ وسلم نے ان سے پوچھا : " کیا تم پچاس قسمیں کھاؤ گے ، پھر اپنے ساتھی ( کے بدلے خون بہا ) ۔ ۔ یا ( فرمایا : ) بدلے میں اپنے قاتل ( سے دیت یا قصاص لینے ) ۔ ۔ کے حقدار بنو گے؟ " انہوں نے جواب دیا : ہم قسمیں کیسے کھائیں جبکہ ہم نے دیکھا نہیں؟ آپ نے فرمایا : " تو یہود پچاس قسمیں کھا کر تمہیں ( ان کے خلاف تمہارے مطالبے کے حق سے ) الگ کر دیں گے انہوں نے کہا : ہم کافر لوگوں کی قسمیں کیونکر قبول کریں؟ جب رسول اللہ صلی اللہ علیہ وسلم نے یہ صورت حال دیکھی آپ نے ( اپنی طرف سے ) اس کی دیت ادا کی

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Sahl. b. Abu Hathma and Rafi' b. Khadij reported that Muhayyisa b. Mas'ud and 'Abdullah b. Sahl went towards Khaibar and they separated near the palm-trees. 'Abdullah b. Sahl was killed. They accused the Jews (for this act). And there came to Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) his brother (the brother of the slain person) 'Abd al-Rahman and his cousins Huwayyisa and Muhayyisa; and 'Abd al-Rahman talked to him about the matter pertaining to (the murder of) his brother, and he was the youngest among them. Thereupon Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: Show regard for the greatness of the old, or he said: Let the eldest begin speaking. Then they (Huwayyisa and Muhayyisa) spoke about the matter of their companion (murder of their cousin, 'Abdullah b. Sahl). Thereupon Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: Let fifty (persons) among you take oath for levelling the charge (of murder) against a person amongst them, and he would be surrendered to you. They said: We have not witnessed this matter ourselves. How can we then take oath? He (the Holy Prophet) said: The Jews will exonerate themselves by the oaths of fifty of them. They said: Messenger of Allah, they are non-believing people. Thereupon Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) paid the blood wit for him. Sahl said: As one day I entered the fold a she-camel amongst those camels hit me with its leg.

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Sahl b. Abu Hathma has narrated this hadith through another chain of transmitters with a slight variation of words, but no mention has been made of the hitting by the she-camel.

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This hadith has been narrated on the authority of Sahl b. Abu Hathma through another chain of transmitters.

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Bushair b. Yasar reported that 'Abdullah b. Sahl b. Zaid and Muhayyisa b. Mas'ud b. Zaid, both of them were Ansar belonging to the tribe of Banu Haritha, set out to Khaibar during the lifetime of Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ). There was peace during those days and (this place) was inhabited by the Jews. They parted company for their (respective) needs. 'Abdullab b. Sahl was killed, and his dead body was found in a tank. His companion (Muhayyisa) buried him and came to Medina, and the brothers of the slain 'Abd al-Rahman b. Sahl. and Muhayyisa and Huwayyisa told Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) the case of 'Abdullah and the place where he had been murdered. Bushair reported on the authority of one who had seen Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) that he had said to them: You take fifty oaths and you are entitled to blood-wit of (one) slain among you (or your companion). They said: Messenger of Allah, we neither saw (with our own eyes this murder) nor were we present there. Thereupon (Allah's Messenger is reported to have said): Then the Jews will exonerate themselves by taking fifty oaths. They said: Allah's Messenger, how can we accept the oath of unbelieving people? Bushair said that Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) paid the blood-wit himself.

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Bushair b. Yasar reported that a person from the Ansar belonging to the tribe of Banu Haritha who was called 'Abdullah b. Sahl b. Zaid set out and the son of his uncle called Muhayyisa b. Mas'ud b. Zaid, the rest of the hadith is the same up to the words: Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) paid the blood-wit himself. Bushair b. Yasar reported that Sahl b. Abu Hathma said: One camel amongst the camels paid as blood-wit kicked me while I was in the (camel) enclosure.

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Bushair b. Yasar al-Ansari reported on the authority of Sahl b. Abu Hathma al-Ansari that some men (of his tribe went to Khaibar, and they were separated from one another, and they found one of them slain. The rest of the hadith is the same. And it was said in this connection: Allah's Messenger (may peace be him) did not approve of his blood go waste. He paid blood-wit of one hundred camels of Sadaqa.

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