Sahih Muslim Hadith No 4232 - Sahih Muslim 4232

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The Book Of Wills of Sahih Muslim is from Chapter No. 26, The Book Of Wills, written by Imam Muslim. This chapter contains 31 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.

Chapter Name

The Book Of Wills

Book Name

Sahih Muslim by Imam Muslim Ibn Al-Hajjaj

Book Writer

Imam Muslim Ibn Al-Hajjaj

Chapter No

Numbers Of Hadith In Chapter

Translation

Arabic, english and urdu

Sa'id b. Jubair reported that Ibn 'Abbas said: Thursday, (and then said): What is this Thursday? He then wept so much that his tears moistened the pebbles. I said: Ibn 'Abbas, what is (significant) about Thursday? He (Ibn 'Abbas) said: The illness of Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) took a serious turn (on this day), and he said: Come to me, so that I should write for you a document that you may not go astray after me. They (the Companions around him) disputed, and it is not meet to dispute in the presence of the Apostle. They said: How is lie (Allah's Apostle)? Has he lost his consciousness? Try to learn from him (this point). He (the Holy Prophet) said: Leave me. I am better in the state (than the one in which you are engaged). I make a will about three things: Turn out the polytheists from the territory of Arabia; show hospitality to the (foreign) delegations as I used to show them hospitality. He (the narrator) said: He (Ibn Abbas) kept silent on the third point, or he (the narrator) said: But I forgot that. This hadith was mentioned through another chain.

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَاللَّفْظُ لِسَعِيدٍ، قَالُوا: حَدَّثَنَا سُفْيَانُ، عَنْ سُلَيْمَانَ الْأَحْوَلِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ: قَالَ ابْنُ عَبَّاسٍ: يَوْمُ الْخَمِيسِ، وَمَا يَوْمُ الْخَمِيسِ ثُمَّ بَكَى حَتَّى بَلَّ دَمْعُهُ الْحَصَى، فَقُلْتُ: يَا ابْنَ عَبَّاسٍ، وَمَا يَوْمُ الْخَمِيسِ؟ قَالَ: اشْتَدَّ بِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَجَعُهُ، فَقَالَ: «ائْتُونِي أَكْتُبْ لَكُمْ كِتَابًا لَا تَضِلُّوا بَعْدِي»، فَتَنَازَعُوا [ص:1258] وَمَا يَنْبَغِي عِنْدَ نَبِيٍّ تَنَازُعٌ، وَقَالُوا: مَا شَأْنُهُ أَهَجَرَ؟ اسْتَفْهِمُوهُ، قَالَ: دَعُونِي فَالَّذِي أَنَا فِيهِ خَيْرٌ، أُوصِيكُمْ بِثَلَاثٍ: أَخْرِجُوا الْمُشْرِكِينَ مِنْ جَزِيرَةِ الْعَرَبِ، وَأَجِيزُوا الْوَفْدَ بِنَحْوِ مَا كُنْتُ أُجِيزُهُمْ ، قَالَ: وَسَكَتَ، عَنِ الثَّالِثَةِ، أَوْ قَالَهَا فَأُنْسِيتُهَا، قَالَ أَبُو إِسْحَاقَ إِبْرَاهِيمُ: حَدَّثَنَا الْحَسَنُ بْنُ بِشْرٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، بِهَذَا الْحَدِيثِ

ہمیں سعید بن منصور ، قتیبہ بن سعید ، ابوبکر بن ابی شیبہ اور عمرو ناقد نے حدیث بیان کی ۔ ۔ الفاظ سعید کے ہیں ۔ ۔ سب نے کہا : ہمیں سفیان نے سلیمان احول سے حدیث بیان کی ، انہوں نے سعید بن جبیر سے روایت کی ، انہوں نے کہا : حضرت ابن عباس رضی اللہ عنہ نے کہا : جمعرات کا دن ، اور جمعرات کا دن کیسا تھا! پھر وہ رونے لگے یہاں تک کہ ان کے آنسوؤں نے سنگریزوں کو تر کر دیا ۔ میں نے کہا : ابوعباس! جمعرات کا دن کیا تھا؟ انہون نے کہا : رسول اللہ صلی اللہ علیہ وسلم کا مرض شدت اختیار کر گیا تو آپ نے فرمایا : "" میرے پاس ( لکھنے کا سامان ) لاؤ ، میں تمہیں ایک کتاب ( تحریر ) لکھ دوں تاکہ تم میرے بعد گمراہ نہ ہو ۔ "" تو لوگ جھگڑ پڑے ، اور کسی بھی نبی کے پاس جھگڑنا مناسب نہیں ۔ انہوں نے کہا : آپ کا کیا حال ہے؟ کیا آپ نے بیماری کے زیر اثر گفتگو کی ہے؟ آپ ہی سے اس کا مفہوم پوچھو! آپ نے فرمایا : "" مجھے چھوڑ دو ، میں جس حالت میں ہوں وہ بہتر ہے ۔ میں تمہیں تین چیزوں کی وصیت کرتا ہوں؛ مشرکوں کو جزیرہ عرب سے نکال دینا اور آنے والے وفود کو اسی طرح عطیے دینا جس طرح میں انہیں دیا کرتا تھا ۔ "" ( سلیمان احول نے ) کہا : وہ ( سعید بن جبیر ) تیسری بات کہنے سے خاموش ہو گئے یا انہوں نے کہی اور میں اسے بھول گیا ۔ ابواسحاق ابراہیم نے کہا : ہمیں حسن بن بشر نے حدیث بیان کی ، کہا : ہمیں سفیان نے یہی حدیث بیان کي

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Sa'id b. Jubair reported from Ibn Abbas that he said: Thursday, and what about Thursday? Then tears began to flow until I saw them on his cheeks as it they were the strings of pearls. He (the narrator) said that Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: Bring me a shoulder blade and ink-pot (or tablet and inkpot), so that I write for you a document (by following which) you would never go astray. They said: Allah's Messenger (may peace upon him) is in the state of unconsciousness.

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Ibn Abbas reported: When Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) was about to leave this world, there were persons (around him) in his house, 'Umar b. al-Kbattab being one of them. Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: Come, I may write for you a document; you would not go astray after that. Thereupon Umar said: Verily Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) is deeply afflicted with pain. You have the Qur'an with you. The Book of Allah is sufficient for us. Those who were present in the house differed. Some of them said: Bring him (the writing material) so that Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) may write a document for you and you would never go astray after him And some among them said what 'Umar had (already) said. When they indulged in nonsense and began to dispute in the presence of Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ), he said: Get up (and go away) 'Ubaidullah said: Ibn Abbas used to say: There was a heavy loss, indeed a heavy loss, that, due to their dispute and noise. Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) could not write (or dictate) the document for them.

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Ibn Abbas reported that Sa'd b. Ubida asked Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) for a decision about a vow taken by his mother who had died before fulfilling it. Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: Fulfil it on her behalf.

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This hadith has been narrated on the authority of Zuhri with a different chains of transmitters.

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Abdullah b. Umar reported: Allah's Messenger (may peace he upon him) singled out one day forbidding us to take vows and said: It would not avert anything; it is by which something is extracted from the miserly person.

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Ibn Umar reported Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) as saying: The vow neither hastens anything nor defers anything, but is the means whereby (something) is extracted from the miserly person.