Sahih Muslim Hadith No 4233 - Sahih Muslim 4233

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Sahih Muslim

The Book Of Wills of Sahih Muslim is from Chapter No. 26, The Book Of Wills, written by Imam Muslim. This chapter contains 31 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.

Chapter Name

The Book Of Wills

Book Name

Sahih Muslim by Imam Muslim Ibn Al-Hajjaj

Book Writer

Imam Muslim Ibn Al-Hajjaj

Chapter No

Numbers Of Hadith In Chapter

Translation

Arabic, english and urdu

Sa'id b. Jubair reported from Ibn Abbas that he said: Thursday, and what about Thursday? Then tears began to flow until I saw them on his cheeks as it they were the strings of pearls. He (the narrator) said that Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: Bring me a shoulder blade and ink-pot (or tablet and inkpot), so that I write for you a document (by following which) you would never go astray. They said: Allah's Messenger (may peace upon him) is in the state of unconsciousness.

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا وَكِيعٌ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ: يَوْمُ الْخَمِيسِ، وَمَا يَوْمُ الْخَمِيسِ ثُمَّ جَعَلَ تَسِيلُ دُمُوعُهُ، حَتَّى رَأَيْتُ عَلَى خَدَّيْهِ كَأَنَّهَا نِظَامُ اللُّؤْلُؤِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «ائْتُونِي بِالْكَتِفِ وَالدَّوَاةِ - أَوِ اللَّوْحِ وَالدَّوَاةِ - أَكْتُبْ لَكُمْ كِتَابًا لَنْ تَضِلُّوا بَعْدَهُ أَبَدًا»، فَقَالُوا: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَهْجُرُ

طلحہ بن مُصرف نے سعید بن جبیر سے اور انہوں نے حضرت ابن عباس رضی اللہ عنہ سے روایت کی کہ انہوں نے کہا : جمعرات کا دن ، جمعرات کا دن کیسا تھا! پھر ان کے آنسو بہنے لگے حتی کہ میں نے ان کے دونوں رخساروں پر دیکھا گویا موتیوں کی لڑی ہو ، انہوں نے کہا : رسول اللہ صلی اللہ علیہ وسلم نے فرمایا : " میرے پاس شانے کی ہڈی اور دوات لاؤ ۔ ۔ یا تختی اور دوات ۔ ۔ میں تمہیں ایک کتاب ( تحریر ) لکھ دوں ، اس کے بعد تم ہرگز کبھی گمراہ نہ ہو گے ۔ " تو لوگوں نے کہا : رسول اللہ صلی اللہ علیہ وسلم بیماری کے زیر اثر گفتگو فرما رہے ہیں

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Ibn Abbas reported: When Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) was about to leave this world, there were persons (around him) in his house, 'Umar b. al-Kbattab being one of them. Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: Come, I may write for you a document; you would not go astray after that. Thereupon Umar said: Verily Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) is deeply afflicted with pain. You have the Qur'an with you. The Book of Allah is sufficient for us. Those who were present in the house differed. Some of them said: Bring him (the writing material) so that Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) may write a document for you and you would never go astray after him And some among them said what 'Umar had (already) said. When they indulged in nonsense and began to dispute in the presence of Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ), he said: Get up (and go away) 'Ubaidullah said: Ibn Abbas used to say: There was a heavy loss, indeed a heavy loss, that, due to their dispute and noise. Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) could not write (or dictate) the document for them.

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Ibn Abbas reported that Sa'd b. Ubida asked Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) for a decision about a vow taken by his mother who had died before fulfilling it. Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: Fulfil it on her behalf.

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This hadith has been narrated on the authority of Zuhri with a different chains of transmitters.

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Abdullah b. Umar reported: Allah's Messenger (may peace he upon him) singled out one day forbidding us to take vows and said: It would not avert anything; it is by which something is extracted from the miserly person.

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Ibn Umar reported Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) as saying: The vow neither hastens anything nor defers anything, but is the means whereby (something) is extracted from the miserly person.

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Ibn Umar reported that Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) forbade (people) taking vows, and said: It does not (necessarily) bring good (in the form of substantial, and tangible results), but it is the meant whereby something is extracted from the miserly persons.