Sahih Muslim Hadith No 3905 - Sahih Muslim 3905

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Sahih Muslim

The Book of Transactions of Sahih Muslim is from Chapter No. 22, The Book of Transactions, written by Imam Muslim. This chapter contains 161 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.

Chapter Name

The Book of Transactions

Book Name

Sahih Muslim by Imam Muslim Ibn Al-Hajjaj

Book Writer

Imam Muslim Ibn Al-Hajjaj

Chapter No

Numbers Of Hadith In Chapter

161

Translation

Arabic, english and urdu

Abdullah b. Umar (Allah be pleased with them) reported Allah's Massenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) as saying: He who buys a tree after it has been fecundated, its fruit belongs to one who sells it except when the provision has been laid down by the buyer (that it will belong to him), and he who buys a slave, his property belongs to one who sells him except when a provision has been laid down by the buyer (that it will be transferred to him with the slave).

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ رُمْحٍ، قَالَا: أَخْبَرَنَا اللَّيْثُ، ح وحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنِ ابْتَاعَ نَخْلًا بَعْدَ أَنْ تُؤَبَّرَ فَثَمَرَتُهَا لِلَّذِي بَاعَهَا، إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ، وَمَنِ ابْتَاعَ عَبْدًا فَمَالُهُ لِلَّذِي بَاعَهُ، إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ

لیث نے ہمیں ابن شہاب سے خبر دی ، انہوں نے سالم بن عبداللہ بن عمر سے اور انہوں نے حضرت عبداللہ بن عمر رضی اللہ عنہ سے روایت کی ، انہوں نے کہا : میں نے رسول اللہ صلی اللہ علیہ وسلم سے سنا آپ فرما رہے تھے : " جس نے تابیر کیے جانے کے بعد کھجور کا درخت خریدا ، تو اس کا پھل اسی کا ہے جس نے اسے بیچا ، الا یہ کہ خریدار شرط طے کر لے اور جس نے غلام خریدا تو اسی کا مال اسی کا ہے جس نے اسے فروخت کیا ، الا یہ کہ خریدار شرط طے کر لے

sahih-muslim-3906

A hadith like this has been narrated on the authority of al Zuhri.

sahih-muslim-3907

Ibn Umar reported on the authority of his father as Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) saying so.

sahih-muslim-3908

Jabir b. Abdullah (Allah be pleased with them) reported that Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) had forbidden Muhaqala. and Muzabana, Mukhibara and the sale of fruits until their good condition becomes clear, and (he commanded) that (commodities) should not be sold but for the dinar and dirham except in case of araya.

sahih-muslim-3909

Jabir b. 'Abdullah (Allah be pleased with them) reported that Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) forbade the types of sales as described before.

sahih-muslim-3910

Jabir b. 'Abdullah (Allah be pleased with them) reported that Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) forbade Mukhabara and Muhaqala, and Muzabana, and the sale of the fruit until it is fit for eating, and its sale but with dirham and dinar. Exception is made in case of 'araya. Ata' said: Jabir explained (these terms) for us. As for Mukhabara it is this that a wasteland is given by a person to another and he makes an investment in it and then gets a share in the produce. According to him (Jabir), Muzabana is the sell of fresh dates on the tree for dry dates with a measure, and Muhaqala in agriculture implies that one should sell the standing crop for grains with a measure.

sahih-muslim-3911

Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) forbidding Muhaqala, and Muzabana, and Mukhabara, and the buying of date-palm until its fruit is ripened (ripening means that its colour becomes red or yellow, or it is fit for being eaten). And Muhaqala implies that crops in the field are bought for grains according to a customary measure. Muzabana implies that date-palm should be sold for dry dates by measuring them with wisqs, and al-Mukhabara is (a share), maybe one-third or one-fourth (in produce) or something like it. Zaid (one of the narrators) said to Ata' b. Abu Rabah (the other narrator): Did You bear Jabir b. Abdullah (Allah be pleased with them) making a mention of it that he had heard it directly from Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم )? He said: Yes.