Sahih Muslim

The Book of Marriage of Sahih Muslim is from Chapter No. 17, The Book of Marriage, written by Imam Muslim. This chapter contains 170 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.
Chapter Name
The Book of Marriage
Book Name
Sahih Muslim by Imam Muslim Ibn Al-Hajjaj
Book Writer
Imam Muslim Ibn Al-Hajjaj
Chapter No
17
Numbers Of Hadith In Chapter
170
Translation
Arabic, english and urdu
Abu Sirma al-Khudri (Allah he pleased with him ) reported Allah's Messen- ger ( صلی ‌اللہ ‌علیہ ‌وسلم ) as saying: The most important of the trusts in the sight of Allah on the Day of judgment is that a man goes to his wife and she goes to him (and the breach of this trust is) that he should divulge her secret Ibn Numair narrates this hadith with a slight change of wording.
وحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ، وَأَبُو كُرَيْبٍ، قَالَا: حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عُمَرَ بْنِ حَمْزَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَعْدٍ، قَالَ: سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ مِنْ أَعْظَمِ الْأَمَانَةِ عِنْدَ اللهِ يَوْمَ الْقِيَامَةِ، الرَّجُلَ يُفْضِي إِلَى امْرَأَتِهِ، وَتُفْضِي إِلَيْهِ، ثُمَّ يَنْشُرُ سِرَّهَا»، وَقَالَ ابْنُ نُمَيْرٍ: «إِنَّ أَعْظَمَ
  محمد بن عبیداللہ بن نمیر اور ابوکریب نے کہا : ہمیں ابواسامہ نے عمر بن حمزہ سے حدیث بیان کی ، انہوں نے عبدالرحمٰن بن سعد سے روایت کی ، انہوں نے کہا : میں نے حضرت ابوسعید رضی اللہ عنہ سے سنا وہ کہہ رہے تھے ، رسول اللہ صلی اللہ علیہ وسلم نے فرمایا : " بلاشبہ قیامت کے دن اللہ کے ہاں امانت کے حوالے سے سب سے بڑے ( سنگین ) معاملات میں سے اس آدمی ( کا معاملہ ) ہو گا جو خلوت میں بیوی کے پاس جائے اور وہ اس کے پاس آئے ، پھر وہ اس ( بیوی ) کا راز افشا کر دے ۔ " ابن نمیر نے کہا : سب سے بڑا ( سنگین ) معاملہ ۔ " ( یہ بڑی خیانت ہے

sahih-muslim-3544

Abu Sirma said to Abu Sa'id al Khadri (Allah he pleased with him): 0 Abu Sa'id, did you hear Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) mentioning al-'azl? He said: Yes, and added: We went out with Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) on the expedition to the Bi'l-Mustaliq and took captive some excellent Arab women; and we desired them, for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them. So we decided to have sexual intercourse with them but by observing 'azl (Withdrawing the male sexual organ before emission of semen to avoid-conception). But we said: We are doing an act whereas Allah's Messenger is amongst us; why not ask him? So we asked Allah's Mes- senger ( صلی ‌اللہ ‌علیہ ‌وسلم ), and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born.

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sahih-muslim-3545

A hadith like this has been narrated on the authority of Habban with the same chain of transmitters (but with this alteration) that he said: Allah has ordained whom he has to createuntil the Day of judgment.

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sahih-muslim-3546

Abu Sa'id al-Khudri (Allah be pleased with him) reported: We took women captives, and we wanted to do 'azl with them. We then asked Allah's Messen- ger ( صلی ‌اللہ ‌علیہ ‌وسلم ) about it, and he said to us: Verily you do it, verily you do it, verily you do it, but the soul which has to be born until the Day of judg- ment must be born.

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sahih-muslim-3547

Abu Sa'id al-Khudri (Allah be pleased with him) (was asked if he had heard it himself), to which he said: Yes. (I heard) Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) as saying: There is no harm if you do not practise it, for it (the birth of the child) is something ordained (by Allah).

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sahih-muslim-3548

This hadith is reported on the authority of Abu Sa'id with the same chain of transmitters but with a slight variation (of words).

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sahih-muslim-3549

Abu Sa'id al-Khudri (Allah be pleased with him) reported that Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) was asked about 'azl, whereupon he said: There is no harm if you do not do that, for it (the birth of the child) is something ordained. Muhammad (one of the narrators) said: (The words) La 'alaykum (there is no harm) implies its Prohibition.

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