Sahih Muslim Hadith No 3079 - Sahih Muslim 3079

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The Book of Pilgrimage of Sahih Muslim is from Chapter No. 16, The Book of Pilgrimage, written by Imam Muslim. This chapter contains 607 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.

Chapter Name

The Book of Pilgrimage

Book Name

Sahih Muslim by Imam Muslim Ibn Al-Hajjaj

Book Writer

Imam Muslim Ibn Al-Hajjaj

Chapter No

Numbers Of Hadith In Chapter

607

Translation

Arabic, english and urdu

Hisham b. 'Urwa reported on the authority of his father who narrated from 'A'isha. He said to 'A'isha: I think if a person does not run between al- Safa' and al-Marwa, It does not do any harm to him (so far as Hajj is concerned). She said: Why (do you think so)? I said: For Allah says: Verily al-Safa' and al-Marwa are among the Signs of Allah (ii. 158) (to the end of the verse), whereupon she said: Allah does not complete the Hajj of a person or his Umra if he does not observe Sa'i between al-Safa' and al-marwa; and if it were so as you state, then (the wording would have been (fala janah an la yatufu biha) [ There is no harm for him if he does not circumambulate between them']. Do you know in what context (this verse was revealed)? (It was revealed in this context) that the Ansar in the Days of Ignorance pronounced the Talbiya for two idols. (fixedl on the bank of the river which were called Isaf and Na'ila. The people went there, and then circumambulated between al-Safa' and al-Marwa and then got their heads shaved. With the advent of Islam they (the Muslims) did not like to circumambulate between them as they used to do during the Days of Ignorance. It was on account of this that Allah. the Exalted and Majestic, revealed: Verily al-Safe and al-Marwa are among the Signs of Allah to the end of the verse. She said: Then people began to observe Sa'i.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَ: قُلْتُ لَهَا: إِنِّي لَأَظُنُّ رَجُلًا، لَوْ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ، مَا ضَرَّهُ، قَالَتْ: «لِمَ؟» قُلْتُ: لِأَنَّ اللهَ تَعَالَى يَقُولُ: {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ} [البقرة: 158] إِلَى آخِرِ الْآيَةِ، فَقَالَتْ: مَا أَتَمَّ اللهُ حَجَّ امْرِئٍ وَلَا عُمْرَتَهُ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ، وَلَوْ كَانَ كَمَا تَقُولُ لَكَانَ: فَلَا جُنَاحَ عَلَيْهِ أَنْ لَا يَطَّوَّفَ بِهِمَا، وَهَلْ تَدْرِي فِيمَا كَانَ ذَاكَ؟ إِنَّمَا كَانَ ذَاكَ أَنَّ الْأَنْصَارَ كَانُوا يُهِلُّونَ فِي الْجَاهِلِيَّةِ لِصَنَمَيْنِ عَلَى شَطِّ الْبَحْرِ، يُقَالُ لَهُمَا إِسَافٌ وَنَائِلَةُ، ثُمَّ يَجِيئُونَ فَيَطُوفُونَ بَيْنَ الصَّفَا وَالْمَرْوَةِ، ثُمَّ يَحْلِقُونَ، فَلَمَّا جَاءَ الْإِسْلَامُ كَرِهُوا أَنْ يَطُوفُوا بَيْنَهُمَا لِلَّذِي كَانُوا يَصْنَعُونَ فِي الْجَاهِلِيَّةِ، قَالَتْ: فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ} [البقرة: 158] إِلَى آخِرِهَا، قَالَتْ: فَطَافُوا

ہمیں ابو معاویہ نے ہشام بن عروہ سے خبر دی ، انھوں نے اپنے والد ( عروہ بن زبیر ) سے ، انھوں نے حضرت عائشہ رضی اللہ تعالیٰ عنہا سے عرض کی : میرا خیال ہے کہ اگر کوئی شخص صفا مروہ کے مابین سعی نہ کرے تو اسے کوئی نقصان نہیں ( اس کا حج وعمرہ درست ہوگا ۔ ) انھوں نے پوچھا : وہ کیوں؟میں نے عرض کی : کیونکہ اللہ تعالیٰ فرماتاہے : "" بے شک صفا مروہ اللہ کی نشانیوں میں سےہیں ، "" آخرتک ، "" ( پھر کوئی حج کرے یا عمرہ تو اس کو گناہ نہیں کہ وہ ان دونوں کاطواف کرے اور جس نے شوق سے کوئی نیکی کی تو اللہ قدردان ہے سب جانتا ہے ۔ ) "" انھوں نےجواب دیا : وہ شخص صفا مروہ کے مابین سعی نہیں کرتا ، اللہ تعالیٰ اس کا حج اور عمرہ مکمل نہیں فرماتا ۔ اگر بات اسی طرح ہوتی جس طرح تم کہہ رہے ہوتو ( اللہ کافرمان ) یوں ہوتا : "" اس شخص پر کوئی گناہ نہیں جواب دونوں کاطواف نہ کرے ۔ "" کیا تم جانتے ہوکہ یہ آیت کس بارے میں ( نازل ہوئی ) ہوئی تھی؟بلاشبہ جاہلیت میں انصار ان دو بتوں کے لئے احرام باندھتے تھے جو سمندر کے کنارے پر تھے ، جنھیں اساف اور نائلہ کہاجاتا تھا ، پھر وہ آتے اور صفا مروہ کی سعی کرتے ، پھر سر منڈا کر ( احرام کھو ل دیتے ) ، جب اسلام آیا تو لوگوں نے جاہلیت میں جو کچھ کر تے تھے ، اس کی وجہ سے ان دونوں ( صفا مروہ ) کا طواف کرنا بُرا جانا ، کیونکہ وہ جاہلیت میں ان کا طواف کیاکرتے تھے ۔ ( حضرت عائشہ رضی اللہ تعالیٰ عنہا نے ) فرمایا : اس پر اللہ تعالیٰ نے یہ آیت نازل فرمادی : "" بلاشبہ صفا مروہ اللہ کی نشانیوں میں سے ہیں ۔ "" آخر آیت تک ۔ فرمایا : تو لوگوں نے ( پھر سے ان کا ) طواف شروع کردیا ۔

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Hisham b. 'Urwa narrated on the authority of his father who reported: I said to 'A'isha: I do not see any harm to me if I do not circumambulate betweez al-Safa' and al-Marwa. She said: On what ground do you say so? (I said: ) Since Allah, the Exalted and Majestic, says: Verily al-Safa' and al-Marwa are among the Signs of Allah. It (your assertion) were (correct), it would have been said like this: There is no harm for him, that he should not circumambulate between them. It (this verse) has been revealed about the people of Ansar. Whenever they pronounced the Talbiya, they pronounced it in the name of al-Manat during the Days of Ignorance; so they (thought) that it was not permissible for them (for the Muslims) to circumambulate between and al-Marwa. When they (the Muslims) came with Allah's Apostle (may peace he upon him) for Hajj, they mentioned it to him. So Allah, the Exalted and Majestic, revealed this verse. By my life, Allah will not complete the Hajj of one who has not circumambulated between al-Safa and al-Marwa.

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Urwa b. Zabair reported: I said to 'A'isha, the wife of Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ): I do not see any (fault) in one who does not circumambl te between al-Safa' and al-Marwa, and I do not mind if I do not circumambulate between them, whereupon she said: O, the son of my sister, what you say is wrong. Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) observed Sa'i and so did the Muslims. So it is a Sunnah (of the Prophet). And it was a common practice (with the pagan Arabs) that those who pronounced Talbiya for the wretched al-Manat, situated at Mushalla, did not observe Sa'i between al-Safa' and al-Marwa. With the advent of Islam, we asked Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) about this practice, and (it was on this occasion) that Allah, the Exalted and Majestic, revealed this verse: Verily al-Safa' and al-Marwa are among the Signs of Allah ; so he who performed Hajj or 'Umra it is no sin on him if he circumambulates them. And if it were as you state, (then the wording would have been): There is no harm for him, that he should not circumambulate round them. Zuhri said: I made a mention of that to Abu Bakr b. 'Abd al- Rahman b. al-Harith b. Hisham; he was impressed by that and said: This is what is called knowledge. And I have heard many a scholar saying: Many of the Arabs who did not circumambulate between al-Safa' and al-Marwa caid: Our circumambulation between these two hills is an act of ignorance; whereas others among the Ansar said: We have been commanded to circumambulate the House, and not Commanded to run between al-Safa' and al-Marwa. So Allah, the Exalted and Majestic, revealed thia verse: Verily al-Safa' and al-Marwa are among the Signs of Allah. Abu Bakr b. 'Abd al-Rahman said: I think that this (verse) has been revealed for such and such (persons).

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Urwa b. Zubair reported: I asked 'A'isha (Allah be pleased with her) ; the rest of the hadith is the same. And in this hadith (these words are also found): When they (the Companions of the Holy Prophet) asked Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) about this, they said: Messenger of Allah, we felt reluctant to circumambulate between al-Safa' and al-Marwa. Then Allah, the Exalted and Majestic, revealed this verse: Verily al-Safa' and al-Marwa are among the Signs of. Allah so he who perform Hajj or Umra it is no sin on him if he should circumambulate between them. 'A'isha (Allah be pleased with her) said: Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) laid down this Sa'i between them as Sunnah (of the Holy Prophet). So it is not advisable for anyone to abandon this Sa'i between them.

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Urwa b. Zabair narrated on the authority of 'A'isha (Allah be pleased with her) who informed him that the Ansar and the people of the tribe of Ghassan before embracing Islam pronounced Talbiya for Manat, and so they avoided circumambulating between al-Safa' and al-Marwa, and it was a common practice with their forefather, that he who put on Ihram for Manat did not circumambulate between al-Safa' and al-Marwa. And when they embraced Islam, they asked Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) about it, and then Allah, the Exalted and Majestic, revealed this verse: Verily al-Safa' and al-Marwa are among the Signs of Allah ; so he who performs Hajj or Umra, for him there is no harm if he should circumambulate between them, and he who does good spontaneously-surely Allah is Bountiful in rewarding and Knowing.

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Anas (Allah be pleased with him) reported that the Ansar felt reluctant that they should circumambulate between al-Safa' and al-Marwa until it was revealed: Verily al-Safa' and al-Marwa are among the Signs of Allah ; so whoever performs Hajj or 'Umra, for him there is no harm that he should circumambulate between them.

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Jabir b. 'Abdullah reported that Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) and his Companions did not observe Sa'i between al-Safa' and al-Marwa but only one Sa'i.