Sahih Muslim Hadith No 3080 - Sahih Muslim 3080

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The Book of Pilgrimage of Sahih Muslim is from Chapter No. 16, The Book of Pilgrimage, written by Imam Muslim. This chapter contains 607 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.

Chapter Name

The Book of Pilgrimage

Book Name

Sahih Muslim by Imam Muslim Ibn Al-Hajjaj

Book Writer

Imam Muslim Ibn Al-Hajjaj

Chapter No

Numbers Of Hadith In Chapter

607

Translation

Arabic, english and urdu

Hisham b. 'Urwa narrated on the authority of his father who reported: I said to 'A'isha: I do not see any harm to me if I do not circumambulate betweez al-Safa' and al-Marwa. She said: On what ground do you say so? (I said: ) Since Allah, the Exalted and Majestic, says: Verily al-Safa' and al-Marwa are among the Signs of Allah. It (your assertion) were (correct), it would have been said like this: There is no harm for him, that he should not circumambulate between them. It (this verse) has been revealed about the people of Ansar. Whenever they pronounced the Talbiya, they pronounced it in the name of al-Manat during the Days of Ignorance; so they (thought) that it was not permissible for them (for the Muslims) to circumambulate between and al-Marwa. When they (the Muslims) came with Allah's Apostle (may peace he upon him) for Hajj, they mentioned it to him. So Allah, the Exalted and Majestic, revealed this verse. By my life, Allah will not complete the Hajj of one who has not circumambulated between al-Safa and al-Marwa.

وحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، أَخْبَرَنِي أَبِي، قَالَ: قُلْتُ لِعَائِشَةَ: مَا أَرَى عَلَيَّ جُنَاحًا أَنْ لَا أَتَطَوَّفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ، قَالَتْ: «لِمَ؟» قُلْتُ: لِأَنَّ اللهَ عَزَّ وَجَلَّ يَقُولُ: {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ} [البقرة: 158] الْآيَةَ، فَقَالَتْ: لَوْ كَانَ كَمَا تَقُولُ، لَكَانَ: فَلَا جُنَاحَ عَلَيْهِ أَنْ لَا يَطَّوَّفَ بِهِمَا، إِنَّمَا أُنْزِلَ هَذَا فِي أُنَاسٍ مِنَ الْأَنْصَار كَانُوا إِذَا أَهَلُّوا، أَهَلُّوا لِمَنَاةَ فِي الْجَاهِلِيَّةِ، فَلَا يَحِلُّ لَهُمْ أَنْ يَطَّوَّفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ، فَلَمَّا قَدِمُوا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِلْحَجِّ، ذَكَرُوا ذَلِكَ لَهُ، فَأَنْزَلَ اللهُ تَعَالَى هَذِهِ الْآيَةَ، فَلَعَمْرِي، مَا أَتَمَّ اللهُ حَجَّ مَنْ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ

ابو اسامہ نے ہمیں حدیث بیان کی ، ( کہا : ) ہمیں ہشام بن عروہ نے حدیث بیان کی کہ مجھے میرے والد ( عروہ بن زبیر رضی اللہ تعالیٰ عنہ نے ) خبر دی ، کہا : میں نے حضرت عائشہ رضی اللہ تعالیٰ عنہا سے عرض کی ، میں اس بات میں اپنے اوپر کوئی گناہ نہیں سمجھتا کہ میں ( حج وعمرہ کے دوان میں ) صفا مروہ کے درمیان سعی نہ کروں ۔ انھوں نے فرمایا : کیوں؟میں نے عرض کی : اس لئے کہ اللہ تعالیٰ فرماتا ہے ۔ : " بلا شبہ صفا مروہ اللہ کی نشانیوں میں سے ہیں ۔ ( پھر جو کوئی بیت اللہ کاحج کرے یا عمرہ اس پر گناہ نہیں کہ وہ ان دونوں کاطواف کرے ۔ ) " انھوں نے فرمایا اگر ( قرآن کی آیت کا ) وہ مفہوم ہوتا جو تم کہتے ہو ، تو یہ حصہ اس طرح ہوتا : " اس شخص پر کوئی گناہ نہیں جو ان دونوں کاطواف نہ کرے ۔ " اصل میں یہ آیت انصار کے بعض لوگوں کے متعلق نازل ہوئی ۔ وہ جاہلیت میں جب تلبیہ پکارتے تو مناۃ ( بت ) کا تلبیہ پکارتے تھے ۔ اور ( اس وقت کے عقیدے کے مطابق ) ان کے لئے صفا مروہ کا طواف حلال نہ تھا ، جب وہ لوگ نبی کریم صلی اللہ علیہ وسلم کے ساتھ حج پرآئے ۔ تو آپ سے اپنے اسی پرانے عمل کا ذکر کیا اس پر اللہ تعالیٰ نے آیت نازل فرمائی ۔ مجھے اپنی زندگی ( دینے والے ) کی قسم! اللہ تعالیٰ اس شخص کا حج پورا نہیں فرماتا جو صفا مروہ کا طواف نہیں کرتا ۔

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Urwa b. Zabair reported: I said to 'A'isha, the wife of Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ): I do not see any (fault) in one who does not circumambl te between al-Safa' and al-Marwa, and I do not mind if I do not circumambulate between them, whereupon she said: O, the son of my sister, what you say is wrong. Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) observed Sa'i and so did the Muslims. So it is a Sunnah (of the Prophet). And it was a common practice (with the pagan Arabs) that those who pronounced Talbiya for the wretched al-Manat, situated at Mushalla, did not observe Sa'i between al-Safa' and al-Marwa. With the advent of Islam, we asked Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) about this practice, and (it was on this occasion) that Allah, the Exalted and Majestic, revealed this verse: Verily al-Safa' and al-Marwa are among the Signs of Allah ; so he who performed Hajj or 'Umra it is no sin on him if he circumambulates them. And if it were as you state, (then the wording would have been): There is no harm for him, that he should not circumambulate round them. Zuhri said: I made a mention of that to Abu Bakr b. 'Abd al- Rahman b. al-Harith b. Hisham; he was impressed by that and said: This is what is called knowledge. And I have heard many a scholar saying: Many of the Arabs who did not circumambulate between al-Safa' and al-Marwa caid: Our circumambulation between these two hills is an act of ignorance; whereas others among the Ansar said: We have been commanded to circumambulate the House, and not Commanded to run between al-Safa' and al-Marwa. So Allah, the Exalted and Majestic, revealed thia verse: Verily al-Safa' and al-Marwa are among the Signs of Allah. Abu Bakr b. 'Abd al-Rahman said: I think that this (verse) has been revealed for such and such (persons).

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Urwa b. Zubair reported: I asked 'A'isha (Allah be pleased with her) ; the rest of the hadith is the same. And in this hadith (these words are also found): When they (the Companions of the Holy Prophet) asked Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) about this, they said: Messenger of Allah, we felt reluctant to circumambulate between al-Safa' and al-Marwa. Then Allah, the Exalted and Majestic, revealed this verse: Verily al-Safa' and al-Marwa are among the Signs of. Allah so he who perform Hajj or Umra it is no sin on him if he should circumambulate between them. 'A'isha (Allah be pleased with her) said: Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) laid down this Sa'i between them as Sunnah (of the Holy Prophet). So it is not advisable for anyone to abandon this Sa'i between them.

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Urwa b. Zabair narrated on the authority of 'A'isha (Allah be pleased with her) who informed him that the Ansar and the people of the tribe of Ghassan before embracing Islam pronounced Talbiya for Manat, and so they avoided circumambulating between al-Safa' and al-Marwa, and it was a common practice with their forefather, that he who put on Ihram for Manat did not circumambulate between al-Safa' and al-Marwa. And when they embraced Islam, they asked Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) about it, and then Allah, the Exalted and Majestic, revealed this verse: Verily al-Safa' and al-Marwa are among the Signs of Allah ; so he who performs Hajj or Umra, for him there is no harm if he should circumambulate between them, and he who does good spontaneously-surely Allah is Bountiful in rewarding and Knowing.

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Anas (Allah be pleased with him) reported that the Ansar felt reluctant that they should circumambulate between al-Safa' and al-Marwa until it was revealed: Verily al-Safa' and al-Marwa are among the Signs of Allah ; so whoever performs Hajj or 'Umra, for him there is no harm that he should circumambulate between them.

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Jabir b. 'Abdullah reported that Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) and his Companions did not observe Sa'i between al-Safa' and al-Marwa but only one Sa'i.