Sahih Muslim Hadith No 2945 - Sahih Muslim 2945

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The Book of Pilgrimage of Sahih Muslim is from Chapter No. 16, The Book of Pilgrimage, written by Imam Muslim. This chapter contains 607 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.

Chapter Name

The Book of Pilgrimage

Book Name

Sahih Muslim by Imam Muslim Ibn Al-Hajjaj

Book Writer

Imam Muslim Ibn Al-Hajjaj

Chapter No

Numbers Of Hadith In Chapter

607

Translation

Arabic, english and urdu

Musa b. Nafi reported: I came to Mecca as a Mutamattil for Umra (performing Umra first and then putting off Ihram and again entering into the state of Ihram for Hajj) four days before the day of Tarwiya (i. e. on the 4th of Dhu'l-Hijja). Thereupon the people said: Now yours is the Hajj of the Meccans. I went to 'Ata' b. Abi Rabah and asked his religious verdict. Ata' said: Jabir b. 'Abdullah al'Ansari (Allah be pleased with them) narrated to me that he performed Hajj with the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) in the year when he took sacrificial animals with him (i.e. during the 10th year of Hijra known as the Farewell Pilgrimage) and they had put on Ihram for Hajj only (as Mufrid). The Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: Put off Ihram and circumambulate the House, and (run) between al-Safa and al-Marwa, and get your hair cut and stay as non-Muhrims. When it was the day of Tarwiya, then put on Ihram for Hajj and make lhram for Mut'a (you had put on Ihram for Hajj, but take it off after performing Umra and then again put on Ihram for Hajj). They said: How should we make it Mut'a although we entered upon lhram in the name of Hajj? He said: Do whatever I command you to do. Had I not brought sacrificial animals with me, I would have done as I have commanded you to do. But it is not permissible for me to put off Ihram till the sacrifice is offered. Then they also did accordingly.

وحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا مُوسَى بْنُ نَافِعٍ، قَالَ: قَدِمْتُ مَكَّةَ مُتَمَتِّعًا بِعُمْرَةٍ، قَبْلَ التَّرْوِيَةِ بِأَرْبَعَةِ أَيَّامٍ، فَقَالَ النَّاسُ: تَصِيرُ حَجَّتُكَ الْآنَ مَكِّيَّةً، فَدَخَلْتُ عَلَى عَطَاءِ بْنِ أَبِي رَبَاحٍ فَاسْتَفْتَيْتُهُ، فَقَالَ عَطَاءٌ: حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللهِ الْأَنْصَارِيُّ رَضِيَ اللهُ عَنْهُمَا، أَنَّهُ حَجَّ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَامَ سَاقَ الْهَدْيَ مَعَهُ، وَقَدْ أَهَلُّوا بِالْحَجِّ مُفْرَدًا، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَحِلُّوا مِنْ إِحْرَامِكُمْ، فَطُوفُوا بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ، وَقَصِّرُوا، وَأَقِيمُوا حَلَالًا حَتَّى إِذَا كَانَ يَوْمُ التَّرْوِيَةِ فَأَهِلُّوا بِالْحَجِّ، وَاجْعَلُوا الَّتِي قَدِمْتُمْ بِهَا مُتْعَةً» قَالُوا: كَيْفَ نَجْعَلُهَا مُتْعَةً وَقَدْ سَمَّيْنَا الْحَجَّ؟ قَالَ: «افْعَلُوا مَا آمُرُكُمْ بِهِ، فَإِنِّي لَوْلَا أَنِّي سُقْتُ الْهَدْيَ، لَفَعَلْتُ مِثْلَ الَّذِي أَمَرْتُكُمْ بِهِ، وَلَكِنْ لَا يَحِلُّ مِنِّي حَرَامٌ، حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ» فَفَعَلُوا

موسیٰ بن نافع نے کہا : میں عمرے کی نیت سے یو م ترویہ ( آٹھ ذوالحجہ ) سے چار دن پہلے مکہ پہنچا لوگوں نے کہا : اب تو تمھا رمکی حج ہو گا ۔ ( میں ان کی باتیں سن کر ) عطاء بن ابی رباح کے ہاں حاضر ہوا اور ان سے ( اس مسئلے کے بارے میں ) فتویٰ پوچھا ۔ عطاء نے جواب دیا : مجھے حضرت جابر بن عبد اللہ رضی اللہ تعالیٰ عنہ نے حدیث سنائی کہ انھوں نے اُس سال رسول اللہ صلی اللہ علیہ وسلم کے ساتھ حج کی سعادت حاصل کی تھی لوگوں نے حج افراد کا ( احرا م باند ھ کر ) تلبیہ کہا ۔ رسول اللہ صلی اللہ علیہ وسلم نے ان سے فر مایا : "" اپنے احرا م سے فارغ ہو جاؤ ۔ بیت اللہ کا اور صفا و مروہ کا طواف ( سعی کرو ۔ اپنے بال چھوٹے کرو الو اورحلال ( احرام سے آزاد ) ہو جاؤ جب تویہ ( آٹھ ذوالحجہ ) کا دن آجا ئے تو حج کا ( احرا م باندھ کر ) تلبیہ کہو ۔ اور ( حج افراد کو ) جس کے لیے تم آئے تھے اسے حج تمتع بنا لو ۔ صحابہ کرام رضوان اللہ عنھم اجمعین نے کہا : ( اے رسول اللہ صلی اللہ علیہ وسلم ! ) ہم اسے کیسے حج تمتع بنا لیں ؟ہم نے تو صرف حج کا نام لے کر تلبیہ کہا تھا آپ نے فر مایا : "" میں نے تمھیں جو حکم دیا ہے وہی کرو ۔ اگر میں اپنے ساتھ قربانی نہ لاتا تو اسی طرح کرتا جس طرح تمھیں حکم دے رہا ہوں ۔ لیکن مجھ پر ( احرام کی وجہ سے ) حرام کردہ چیزیں اس وقت تک حلال نہیں ہو ں گی جب تک کہ قربانی اپنی قربان گا ہ میں نہیں پہنچ جا تی ۔ اس پر لوگوں نے ویسا ہی کیا ( جس کا آپ نے حکم دیا تھا )

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Jabir b. 'Abdullah (Allah be pleased with them) reported: We set out with Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) as Muhrim for Hajj. The Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) commanded us to make this Ihram for Umra, and some put it off (after performing 'Umra), but the Prophet ( صلی ‌اللہ ‌علیہ ‌وسلم ) had sacrificial animals with him, so he could not make it (this Ihram) as that of Umra.

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Abu Nadra reported: Ibn 'Abbas commanded the performance of Mut'a putting ihram for 'Umra during the months of Dhul-Hijja and after completing it. then putting on Ihram for Hajj), but Ibn Zubair forbade to do it. I made a mention of it to Jabir b. Abdullih and he said: It is through me that this hadith has been circulated. We entered into the state of Ihram as Tamattu' with the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ). When 'Umar was Installed as Caliph, he said: Verily Allah made permissible for His Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) whatever He liked and as Re liked. And (every command) of the Holy Qur'an has been revealed for every occasion. So accomplish Hajj and Umra for Allah as Allah has commanded you; and confirm by (proper conditions) the marriage of those women (with whom you have performed Mut'a). And any person would come to me with a marriage of appointed duration (Mut'a), I would stone him (to death).

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Qatada narrated this hadith with the same chain of transmitters saying: (That 'Umar also said): Separate your Hajj from 'Umra, for that is the most complete Hajj, and complete your Umra.

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Jabir b. 'Abdullah (Allah be pleased with them) reported: We came with the Messenger of Allah (May peace be upon him) pronouncing Talbiya for Hajj, and the Messenger of Allah (May peace be upon him) commanded us to make (our Ihram) into that of Umra.

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Ja'far b. Muhammad narrated on the authority of his father thus: I came to Jabir b. Abdullah and asked him about the (Farewell) Pilgrimage of Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ). The rest of the hadith is the same, but with the addition of this: There was one Abu Sayyara among the Arabs, (of pre-Islamic period) who carried (people from Muzdalifa to Mini). As the Messenger of Allah (May peace be upon him) set out from Muzdalifa to al-Mash'ar al-Haram, the Quraish were certain that he would halt there and that would be his station. But he passed on (without staying) there. and paid no heed to it till he came to 'Arafat and there he stayed.