Sahih Muslim Hadith No 2951 - Sahih Muslim 2951

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The Book of Pilgrimage of Sahih Muslim is from Chapter No. 16, The Book of Pilgrimage, written by Imam Muslim. This chapter contains 607 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.

Chapter Name

The Book of Pilgrimage

Book Name

Sahih Muslim by Imam Muslim Ibn Al-Hajjaj

Book Writer

Imam Muslim Ibn Al-Hajjaj

Chapter No

Numbers Of Hadith In Chapter

607

Translation

Arabic, english and urdu

Ja'far b. Muhammad narrated on the authority of his father thus: I came to Jabir b. Abdullah and asked him about the (Farewell) Pilgrimage of Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ). The rest of the hadith is the same, but with the addition of this: There was one Abu Sayyara among the Arabs, (of pre-Islamic period) who carried (people from Muzdalifa to Mini). As the Messenger of Allah (May peace be upon him) set out from Muzdalifa to al-Mash'ar al-Haram, the Quraish were certain that he would halt there and that would be his station. But he passed on (without staying) there. and paid no heed to it till he came to 'Arafat and there he stayed.

وحَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ، حَدَّثَنِي أَبِي، قَالَ: أَتَيْتُ جَابِرَ بْنَ عَبْدِ اللهِ، فَسَأَلْتُهُ عَنْ حَجَّةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ: حَاتِمِ بْنِ إِسْمَاعِيلَ، وَزَادَ فِي الْحَدِيثِ وَكَانَتِ الْعَرَبُ يَدْفَعُ بِهِمْ أَبُو سَيَّارَةَ عَلَى حِمَارٍ عُرْيٍ، فَلَمَّا أَجَازَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ الْمُزْدَلِفَةِ بِالْمَشْعَرِ الْحَرَامِ، لَمْ تَشُكَّ قُرَيْشٌ أَنَّهُ سَيَقْتَصِرُ عَلَيْهِ، وَيَكُونُ مَنْزِلُهُ، ثَمَّ فَأَجَازَ وَلَمْ يَعْرِضْ لَهُ، حَتَّى أَتَى عَرَفَاتٍ فَنَزَلَ

عمر بن حفص بن غیاث نے بیان کیا : مجھے میرے والد ( حفص بن غیاث ) نے حدیث بیان کی ، ( کہا : ) ہمیں جعفر بن محمد نے بیان کیا ، ( کہا : ) مجھے میرے والد نے حدیث بیا ن کی کہ میں جابر بن عبداللہ رضی اللہ تعالیٰ عنہ کے پاس آیا ۔ اور ان سے رسول اللہ صلی اللہ علیہ وسلم کے حج کے متعلق سوال کیا ، آگے حاتم بن اسماعیل کی طرح حدیث بیان کی ، البتہ ( اس ) حدیث میں یہ اضافہ کیا : ( اسلام سے قبل ) عرب کو ابو سیارہ نامی شخص اپنے بے پالان گدھے پر لے کر چلتا تھا ۔ جب رسول اللہ صلی اللہ علیہ وسلم نے ( منیٰ سے آتے ہوئے ) مزدلفہ میں مشعر حرام کوعبور کیا قریش کو یقین تھا کہ آپ صلی اللہ علیہ وسلم اسی پر رک جائیں گے ( مزید آگے نہیں بڑھیں گے ) اور آپ صلی اللہ علیہ وسلم کی قیام گاہ یہیں ہوگی ، لیکن آپ صلی اللہ علیہ وسلم آگے گزر گئے اور اس کی طرف رخ نہ کیا حتیٰ کہ عرفات تشریف لے آئے اور وہاں پڑاؤ فرمایا ۔

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Jabir reported Allah's Messenger (May peace be upon him) as saying: I have sacrificed (the animals) here, and the whole of Mini is a place for sacrifice; so sacrifice your animals at your places. 1 have stayed here (near these rocks), and the whole of Arafat is a place for stay. And I have stayed here (at Muzdalifa near Mash'ar al-Haram and the whole of Muzdalifa) is a place for stay (i. e. one is permitted to spend night in any part of it, as one likes).

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Jabir b. Abdullah (Allah be pleased with them) reported that when Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) proceeded to Mecca, he came to it (the Black Stone). he kissed it. and moved to his right. and moved quickly in three circuits, and walked in four circuits.

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A'isha (Allah be pleased with her) reported that the Quraish (of the pre-Islamic days) and those who followed their religions practices stayed at Muzdalifa, and they named themselves as Hums, whereas all other Arabs stayed at 'Arafa. With the advent of Islam, Allah, the Exalted and Glorious, commanded His Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) to come to 'Arafat and stay there, and then hurry from there, and this is the significance of the words of Allah: Then hasten on from where the people hasten on.

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Hisham narrated on the authority of his father that the Arabs with the exception of Hums who were Quraish, and their descendants, circumambulated the House naked. They kept circumambulating In this state of nudity unless the Hums supplied to them the clothes. The male provided (clothes) to the male and the female provided clothes to the female. And the Hums did not get out of Muzdalifa, whereas the people (other than the Quraish) went t o 'Arafat. Hisham said on the authority of his father who related from 'A'isha (Allah be pleased with her) who said: Hums are those about whom Allah, the Exalted and Glorious, revealed this verse: Then hasten to where the people hasten. She (further) said: The people hastened on from 'Arafat, whereas Hums hastened from Muzdalifa, and said: We'do not hasten but from Haram. But when this (verse) was revealed: Hasten on from that (place) where the people hasten on, they (the Quraish) then went to 'Arafat.

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Jubair. b. Mut'im reported: I lost my camel and went in search of it on the day of 'Arafa, and I saw the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) staying along with people in 'Ara'fit. Thereupon I said: By Allah, he is among the Hums (Quraish) ; what has happened to him that he has come to this (place)? The Quraish were counted among Hums.

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Abu Musa (Allah be pleased with him) said: I came to the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) as he was encamping at Batha. He said to me: Did you intend to perform Hajj? I said: Yes. He again said: With what intention have you entered into the state of Ihram (for Ifrad, Qiran or Tamattu'). I said: I pronounced Talbiya (I have entered into the state of Ihram ) with that very aim with which the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) is pronouncing Talbiya. He (the Holy Prophet) said; You have done well. Then circumambulate the House and run between al-Safa' and al-Marwa' and put off Ihram (as you have not brought the sacrificial animals along with you). So I circumambulated the House, and ran between al-Safa' and al-Marwa' and then came to a woman of the tribe of Qais and she rid my head of the lice. I again put on Ihram for Hajj. and continued giving religious verdict (according to this practice) till during the Caliphate of Umar (Allah be pleased with him) when a person said to him: Abu Musa, or Abdullah b. Qais, exercise restraint in delivering some religious verdict of yours, for you do not know what has been introduced after you by the Commander of the Believers in the rites (of Hajj). Thereupon he said: 0 people, whom we gave the religious verdict (concerning putting off Ihram ) they should wait, for the Commander of the Believers is about to come to you, and you should follow him. Umar (Allah be pleased with him) then came and I made a mention of it to him. whereupon he said: If we abide by the Book of Allah (we find) the Book of Allah has commanded us to complete the (. Hajj and 'Umra), and if we abide by the Sunnah of Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ), we find that Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) did not put off Ihram till the sacrificial animal was brought to its end (till it was sacrificed).