Sahih Muslim

The Book of Pilgrimage of Sahih Muslim is from Chapter No. 16, The Book of Pilgrimage, written by Imam Muslim. This chapter contains 607 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.
Chapter Name
The Book of Pilgrimage
Book Name
Sahih Muslim by Imam Muslim Ibn Al-Hajjaj
Book Writer
Imam Muslim Ibn Al-Hajjaj
Chapter No
16
Numbers Of Hadith In Chapter
607
Translation
Arabic, english and urdu
Jabir (Allah be pleased with him) reported Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) as saying: He who does not find shoes to wear may wear socks, and he who does not find lower garment to wear may put on trousers.
وحَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ رَضِيَ اللهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ لَمْ يَجِدْ نَعْلَيْنِ، فَلْيَلْبَسْ خُفَّيْنِ وَمَنْ لَمْ يَجِدْ إِزَارًا، فَلْيَلْبَسْ سَرَاوِيلَ»
  حضرت جابر رضی اللہ تعالیٰ عنہ سے ر وایت ہے ، کہا : رسول اللہ صلی اللہ علیہ وسلم نے فرمایا؛ " جسے جوتے نہ ملیں وہ موزے پہن لے ، اور جسے تہبند نہ ملے وہ شلوار پہن لے ۔ "

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Ya'la b. Umayya reported on the authority of his father (Allah be pleased with them) that a person came to the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) as he was at Ji'rana and he (the person) had been putting on a cloak which was perfumed, or he (the narrator) said: There was a trace of yellowness on it. He said (to the Holy Prophet): What do you command me to do during my Umra? (It was at this juncture) that the revelation came to the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) and he was covered with a cloth, and Ya'la said: Would that I see revelation coming to the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ). He (Hadrat 'Umar) said: Would it please you to see the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) receiving the revelations 'Umar lifted a corner of the cloth and I looked at him and he was emitting a sound of snorting. He (the narrator) said: I thought it was the sound of a camel. When he was relieved of this he said: Where is he who asked about Umra? When the person came, the Prophet ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: Wash out the trace of yellowness, or he said: the trace of perfume and put off the cloak and do in your 'Umra what you do in your Hajj.

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Safwan b. Ya'la reported on the authority of his father (who said): A person came to the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) as he was staying at Ji'rana and I (the narrator's father) was at that time in the apostle's ( صلی ‌اللہ ‌علیہ ‌وسلم ) company and (the person) was donning a cloak having the marks of perfume on it, and he said: I am in a state of Ihram for the sake of Umra, and it (this cloak) is upon me and I am perfumed. The Apostle of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) said to him: What would you do in your Hajj? He said: I would take off the clothes and would wash from me this perfume. Thereupon the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: What you do in your Hajj do it in your Umra.

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Safwan b. Ya'la b. Umayya reported that Ya'la used to say to 'Umar b. Khattab (Allah be pleased with him): Would that I see revelation descending upon the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ). (Once) when the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) was in Ji'rana and there was a cloth which provided shade over him, and there were his Companions with him. 'Umar being one of them, there came a person with a cloak of wool on him daubed with perfume and he said: Messenger of Allah, what about the person who entered upon the state of Ihram with a cloak after daubing it with perfume? The Apostle of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) looked at him for a short while, and then became quiet, and revelation began descending upon him, and 'Umar gestured (with his hand) to Ya'la b. Umayya to come. Ya'la came and he entered his head (beneath the cloth and saw) the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) with his face red, and breathing heavily. Then he felt relieved (of that burden) and he said: Where is the man who was just asking me about Umra? The man was searched for and he was brought, and the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: So far as the perfume is concerned, wash it three times, and remove the cloak too (as it was sewn) and do in 'Umra as you do in Hajj.

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Ya'la b. Umayya (Allah be pleased with him) reported that a person came to the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) as he was staying at Ji'rana and he had put on Ihram for 'Umra and he had dyed his beard and his head with yellow colour and there was a cloak on him. He said: I put on Ihram for 'Umra and I am in this state as you see (with dyed beard and head and a cloak over me). He (the Holy Prophet) said: Take off the cloak and wash the yellowness and do in your 'Umra what you do in Hajj.

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Ya'la reported: We were with the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) that a person came to him with a cloak on him having the traces of scent. He said, Messenger of Allah, I put on Ihram for 'Umra: what should I do? He (the Holy Prophet) kept quiet and did not make him any reply. And 'Umar screened him and it was (usual) with 'Umar that when the revelation descended upon him, he provided him shade (with the help of a piece of cloth). I (the person who came to the Holy Prophet) said: I said to 'Umar I wish to project my head into the cloth (to see how the Prophet receives revelation). So when the revelation began to descend upon him 'Umar wrapped him (the Holy Prophet) with cloth I came to him and projected my head with him into the cloth, and saw him (the Holy Prophet) (receiving the revelation). When he (the Holy Prophet) was relieved (of its burden), he said: Where is the inquirer who was just inquiring about 'Umra? That man came to him. Thereupon he (the Messenger of Allah) said: Take off the cloak from (your body) and wash the traces of perfume which were upon you, and do in 'Umra what you did in Hajj.

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Ibn 'Abbas (Allah be pleased with them) reported that the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) specified Dhu'l-Hulaifa, for the people of Medina; Juhfa for the people of Syria; Qarn al-Manazil, for the people of Najd; Yalamlam for the people of Yemen (the Mawaqit) and those (Mawaqit) are also meant for those who live at these (places) and for those too who come from without towards them for the sake of Hajj or 'Umra. And those who live within them (within the bounds of these places) or in the suburbs of Mecca or within Mecca, they should enter upon the state of Ihram at these very places.

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