Sahih Muslim Hadith No 2802 - Sahih Muslim 2802

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Sahih Muslim

The Book of Pilgrimage of Sahih Muslim is from Chapter No. 16, The Book of Pilgrimage, written by Imam Muslim. This chapter contains 607 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.

Chapter Name

The Book of Pilgrimage

Book Name

Sahih Muslim by Imam Muslim Ibn Al-Hajjaj

Book Writer

Imam Muslim Ibn Al-Hajjaj

Chapter No

Numbers Of Hadith In Chapter

607

Translation

Arabic, english and urdu

Ya'la reported: We were with the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) that a person came to him with a cloak on him having the traces of scent. He said, Messenger of Allah, I put on Ihram for 'Umra: what should I do? He (the Holy Prophet) kept quiet and did not make him any reply. And 'Umar screened him and it was (usual) with 'Umar that when the revelation descended upon him, he provided him shade (with the help of a piece of cloth). I (the person who came to the Holy Prophet) said: I said to 'Umar I wish to project my head into the cloth (to see how the Prophet receives revelation). So when the revelation began to descend upon him 'Umar wrapped him (the Holy Prophet) with cloth I came to him and projected my head with him into the cloth, and saw him (the Holy Prophet) (receiving the revelation). When he (the Holy Prophet) was relieved (of its burden), he said: Where is the inquirer who was just inquiring about 'Umra? That man came to him. Thereupon he (the Messenger of Allah) said: Take off the cloak from (your body) and wash the traces of perfume which were upon you, and do in 'Umra what you did in Hajj.

وحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا أَبُو عَلِيٍّ عُبَيْدُ اللهِ بْنُ عَبْدِ الْمَجِيدِ، حَدَّثَنَا رَبَاحُ بْنُ أَبِي مَعْرُوفٍ، قَالَ: سَمِعْتُ عَطَاءً، قَالَ: أَخْبَرَنِي صَفْوَانُ بْنُ يَعْلَى، عَنْ أَبِيهِ رَضِيَ اللهُ عَنْهُ، قَالَ: كُنَّا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَتَاهُ رَجُلٌ عَلَيْهِ جُبَّةٌ بِهَا أَثَرٌ مِنْ خَلُوقٍ، فَقَالَ يَا رَسُولَ اللهِ، إِنِّي أَحْرَمْتُ بِعُمْرَةٍ، فَكَيْفَ أَفْعَلُ؟ فَسَكَتَ عَنْهُ، فَلَمْ يَرْجِعْ إِلَيْهِ، وَكَانَ عُمَرُ يَسْتُرُهُ إِذَا أُنْزِلَ عَلَيْهِ الْوَحْيُ، يُظِلُّهُ، فَقُلْتُ لِعُمَرَ رَضِيَ اللهُ عَنْهُ: إِنِّي أُحِبُّ، إِذَا أُنْزِلَ عَلَيْهِ الْوَحْيُ، أَنْ أُدْخِلَ رَأْسِي مَعَهُ فِي الثَّوْبِ، فَلَمَّا أُنْزِلَ عَلَيْهِ، خَمَّرَهُ عُمَرُ رَضِيَ اللهُ عَنْهُ بِالثَّوْبِ، فَجِئْتُهُ فَأَدْخَلْتُ رَأْسِي مَعَهُ فِي الثَّوْبِ، فَنَظَرْتُ إِلَيْهِ، فَلَمَّا سُرِّيَ عَنْهُ، قَالَ: «أَيْنَ السَّائِلُ آنِفًا عَنِ الْعُمْرَةِ؟» فَقَامَ إِلَيْهِ الرَّجُلُ، فَقَالَ: «انْزِعْ عَنْكَ جُبَّتَكَ، وَاغْسِلْ أَثَرَ الْخَلُوقِ الَّذِي بِكَ، وَافْعَلْ فِي عُمْرَتِكَ، مَا كُنْتَ فَاعِلًا فِي حَجِّكَ»

رباح بن ابی معروف نے ہم سے حدیث بیان کی ، کہا : میں نے عطاء سے سنا ، انھوں نے کہا : مجھے صفوان بن یعلیٰ رضی اللہ تعالیٰ عنہ نے اپنے والد یعلیٰ رضی اللہ تعالیٰ عنہ سے خبر دی ، کہا : ہم رسول اللہ صلی اللہ علیہ وسلم کے ساتھ تھے کہ ایک شخص آیا ، اس نے جبہ پہن رکھاتھا جس پر زعفران ملی خوشبو کے نشانات تھے ، اس نے کہا : اے اللہ کے رسول صلی اللہ علیہ وسلم !میں نے عمرے کا احرام باندھا ہے تو میں کس طر ح کروں؟آپ صلی اللہ علیہ وسلم خاموش رہےاور اسے کوئی جواب نہ دیا ، جب آپ صلی اللہ علیہ وسلم پر وحی اترتی تو حضرت عمر رضی اللہ تعالیٰ عنہ آپ کے آگے اوٹ کرتے ، آپ پر سایہ کرتے ۔ میں نے حضرت عمر سے کہا : میر ی خواہش ہے کہ جب آپ صلی اللہ علیہ وسلم پر وحی نازل ہو ، میں بھی کپڑے میں آپ صلی اللہ علیہ وسلم کےساتھ اپنا سر داخل کروں ۔ جب آپ صلی اللہ علیہ وسلم پر وحی نازل ہونے لگی ، حضرت عمر رضی اللہ تعالیٰ عنہ نے آپ کو کپڑے سے چھپا دیا ۔ میں آپ صلی اللہ علیہ وسلم کے پاس آیا اور آپ صلی اللہ علیہ وسلم کے ساتھ کپڑے میں اپنا سر داخل کردیا اور آپ کو ( وحی کے نزول کی حالت میں ) دیکھا ۔ جب آپ کی وہ کیفیت زائل کردی گئی تو فرمایا : " ابھی عمرے کے متعلق سوال کرنے والا شخص کہاں ہے؟ " ( اتنے میں ) وہ شخص آپ کے پاس آگیا تو آپ صلی اللہ علیہ وسلم نے فرمایا : " اپنا جبہ اتار دو ، اپنے جسم سے زعفران ملی خوشبو کا نشان دھوڈالو اور عمرے میں وہی کرو جو تم نے حج میں کرنا تھا ۔ "

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Ibn 'Abbas (Allah be pleased with them) reported that the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) specified Dhu'l-Hulaifa, for the people of Medina; Juhfa for the people of Syria; Qarn al-Manazil, for the people of Najd; Yalamlam for the people of Yemen (the Mawaqit) and those (Mawaqit) are also meant for those who live at these (places) and for those too who come from without towards them for the sake of Hajj or 'Umra. And those who live within them (within the bounds of these places) or in the suburbs of Mecca or within Mecca, they should enter upon the state of Ihram at these very places.

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Ibn 'Abbas (Allah be pleased with them) reported that the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) specified Dhu'l-Hulaifa for the people of Medina; Juhfa for the people of Syria, Qarn al-Manazil for the people of Najd, Yalamlam for the people of Yemen (as their respective Mawaqit), and he also said: These are (Mawaqit) of them too (who live there) and everyone who comes from outside (through) their (directions) for the sake of Hajj and 'Umra and for those who live within (those bounds their Miqat is that) from which they commenced (their journey), and for the people of Mecca, Mecca itself is (the Miqat).

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Ibn 'Umar (Allah be pleased with them) reported that the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: The people of Medina should enter upon the state of Ihram at Dhu'l-Hulaifa, and people of Syria at Juhfa, and people of Najd at Qarn (al-Manazil), and 'Abdullah (further) said: It has reached me that the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) also caid: The people of Yemen should enter upon the state of Ihram at Yalamlam.

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Salim reported on the authority of his father ('Abdullah b. 'Umar) that the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: The people of Medina should enter upon the state of Ihram at Dhu'l-Hulaifa; the people of Syria at Juhfa, the people of Najd at Qarn (al-Manazil). Ibn 'Umar (Allah be pleased with them) said: It was mentioned to me but I did not myself bear it (directly) from the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) having said this: The people of Yemen should enter upon the state of Ihram at Yalamlam.

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Salim b. 'Abdullah b. 'Umar b. al-Khattab (Allah be pleased with them) reported his father as saying: I heard the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) as saying that the people of Medina should enter upon the state of Ihram at Dhu'l- Hulaifa, the people of Syria at Mahya'a and that is Juhfa, and the people of Najd at Qarn (al-Manazil). 'Abdullah b. 'Umar (Allah be pleased with them) said: (I did not hear it myself from him) but heard from them saying that the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) had (also) said: The people of Yemen should enter upon the state of Ihram at Yalamlam.

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Ibn 'Umar (Allah be pleased with them) reported that the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) had commanded the people of Medina to enter upon the state of Ihram at Dhu'l-Hulaifa; the people of Syria at Juhfa; the people of Najd at Qarn (al-Manazil). 'Abdullah b. 'Umar (Allah be pleased with them) said: I was informed that he said that the people of Yemen should enter upon the state of Ihram at Yalamlam.