Sahih Muslim Hadith No 2638 - Sahih Muslim 2638

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Sahih Muslim

The Book of Fasting of Sahih Muslim is from Chapter No. 14, The Book of Fasting, written by Imam Muslim. This chapter contains 285 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.

Chapter Name

The Book of Fasting

Book Name

Sahih Muslim by Imam Muslim Ibn Al-Hajjaj

Book Writer

Imam Muslim Ibn Al-Hajjaj

Chapter No

Numbers Of Hadith In Chapter

285

Translation

Arabic, english and urdu

This hadith is narrated on the authority of Hisham with the same chain of transmitters, but he made no mention in the first part of the hadith that the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) used to observe fast, and said about the second part that he abandoned the (fast) of Ashura, and he who wished observed the fast and who wished otherwise abandoned it, and he did not hold it as the words of the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) as mentioned in the narration transmitted by Jarir.

وحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ، قَالَا: حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ هِشَامٍ بِهَذَا الْإِسْنَادِ، وَلَمْ يَذْكُرْ فِي أَوَّلِ الْحَدِيثِ، وَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَصُومُهُ، وَقَالَ فِي آخِرِ الْحَدِيثِ: وَتَرَكَ عَاشُورَاءَ، فَمَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ تَرَكَهُ، وَلَمْ يَجْعَلْهُ مِنْ قَوْلِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، كَرِوَايَةِ جَرِيرٍ

ابو بکر بن ابی شیبہ ، ابو کریب ، ابن نمیر ، حضرت ہشام سے اس سند کے ساتھ روایت ہے اور حدیث کے شروع میں ذکر نہیں کیا کہ رسول اللہ صلی اللہ علیہ وسلم یوم عاشورہ کا روزہ رکھتے تھے اور حدیث کے آخر میں ہے کہ آپ صلی اللہ علیہ وسلم نے عاشورہ کا روزہ چھوڑ دیا کہ جو چاہے اس کا روزہ رکھے اور جو چاہے چھوڑ دے ۔

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A'isha (Allah be pleased with her) reported. In the pre-Islamic days fast was observed on the day of Ashura, but with the advent of Islam (its position was ascertained as that of a voluntary fast). Then he who wished to fast fasted, and he who liked to abandon it abandoned it.

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A'isha (Allah be pleased with her) reported that the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) had ordered to observe fast (on 'Ashura) before the fasting in Ramadan was made obligatory. But when it became obligatory, then he who wished fasted on the day of Ashura, and he who wished did not observe it (on that day).

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A'isha (Allah be pleased with her) reported that the Quraish used to fast on the day of Ashura during the pre-Islamic days. The Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) then commanded to fast on that day till (fasting) in Ramadan became obligatory. Then the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: He who wishes to fast should do so, and he who wishes to break it may do so.

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Abdullah b. 'Umar (Allah be pleased with them) reported that (the Arabs of) pre-Islamic days used to observe fast on the day of Ashura and the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) observed it and the Muslims too (observed it) before fasting in Ramadan became obligatory. But when it became obligatory, the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: 'Ashura is one of the days of Allah, so he who wished should observe fast and he who wished otherwise should abandon it.

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A hadith like this has been narrated on the authority of Abdullah through the same chain of transmitters.

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Ibn 'Umar (Allah be pleased with them) said that the day of 'Ashura was mentioned before the Messenger of Allah (may peace he upon him). Thereupon the Messenger of Allah, ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: That was a day on which the people of pre-Islamic days used to observe fast. So he who amongst you likes to observe fast should do so, and he who does not like it should abandon it.