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Sahih Muslim
The Book of Fasting of Sahih Muslim is from Chapter No. 14, The Book of Fasting, written by Imam Muslim. This chapter contains 285 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.sahih-muslim-2628
This hadith has been narrated on the authority of Hisham with the same chain of transmitters that Hamza said: I am a person much used to fasting. Should I fast during the journey? (The rest of the hadith is the same.)
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Hamza b. 'Amr al-Aslami (Allah be pleased with him) said: Messenger of Allah, I find strength in me for fasting on a journey; is there any sin upon me (in doing it)? Thereupon the Messenger of Allah ( صلی اللہ علیہ وسلم ) said: It is a concession from Allah. He who took advantage of it, it is good for him, and he who preferred to observe fast, there is no sin upon him. Harun (one of the narrators) in his narration said: 'lt is a concession, and he made no mention of from Allah .
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Abu Darda' (Allah be pleased with him) reported: We set out during the month of Ramadan with the Messenger of Allah ( صلی اللہ علیہ وسلم ) in such an intense heat that one of us would place his hand over his head (in order to protect himself) against the excessive heat, and none among us was observing the fast, except the Messenger of Allah ( صلی اللہ علیہ وسلم ) and 'Abdullah b. Rawaha.
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Abu Darda' reported: We were with the Messenger of Allah ( صلی اللہ علیہ وسلم ) on some of his journeys on an intensely hot day so much so that a person would place his hand on his head (in order to protect himself) against excessive heat, and none amongst us was fasting but the Messenger of Allah ( صلی اللہ علیہ وسلم ) and Abdullah b. Rawaha
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Umm al-Fadl bint- al-Harith reported that some people argued about the fasting of the Messenger of Allah ( صلی اللہ علیہ وسلم ) on the day of 'Arafa. Some of them said that he had been fasting, whereas the others said that he had not been fasting. I sent a cup of milk to him while he was riding his camel at 'Arafa, and he drank it.
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This hadith has been narrated on the authority of Abu Nadr with the same chain of transmitters, but he did not mention that he was mounting (riding on) his camel.
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