This hadith has been narrated by Qatada, but here no mention has been made of There is no explation for it except this.
Read More..Qatada narrated on the authority of Anas b. Malik that the Messenger of Allah ( صلی اللہ علیہ وسلم ) said: He who forgets the prayer, or he slept (and it was omitted), its expiation is (only) that he should observe it when he remembers it.
Read More..Qatada reported it on the authority of Anas b. Malik that the Messenger of Allah ( صلی اللہ علیہ وسلم ) said: When any one of you omits the prayer due to sleep or he forgets it, he should observe it when he remembers it, for Allah has said: Observe prayer for remembrance of Me.
Read More..A'isha, the wife of the Messenger of Allah ( صلی اللہ علیہ وسلم ), reported: The prayer was prescribed as two rak'ahs, two rak'ahs both in journey and at the place of residence. The prayer while travelling remained as it was (originally prescribed), but an addition was made in the prayer (observed) at the place of residence.
Read More..A'isha, the wife of the Messenger of Allah ( صلی اللہ علیہ وسلم ), said Allah prescribed the prayer as two rak'ahs, then it was completed (to four rak'ahs) at the place of residence, but was retained in the same position in journey as it was first made obligatory.
Read More..A'isha reported: The prayer was prescribed as consisting of two rak'ahs, the prayer in travelling remained the same, but the prayer at the place of residence was completed. (Zuhri said he asked 'Urwa why 'A'isha said prayer in the complete form during journey, and he replied that she interpreted the matter herself as 'Uthman did.)
Read More..