Sahih Bukhari Hadith No 978 - Sahih Bukhari 978

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Sahih Bukhari

The Book Of The Two Eid (Prayers And Festivals) of Sahih Bukhari is from Chapter No. 14, The Book Of The Two Eid (Prayers And Festivals), written by Imam Bukhari. This chapter contains 42 hadiths, specifically hadiths about The Book Of The Two Eid (Prayers And Festivals). The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.

Chapter Name

The Book Of The Two Eid (Prayers And Festivals)

Book Name

Sahih Bukhari by Muhammad Al-Bukhari

Book Writer

Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī

Chapter No

Numbers Of Hadith In Chapter

Translation

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Narrated Ibn Juraij: `Ata' told me that he had heard Jabir bin `Abdullah saying, The Prophet stood up to offer the prayer of the `Id ul Fitr. He first offered the prayer and then delivered the Khutba. After finishing it he got down (from the pulpit) and went towards the women and advised them while he was leaning on Bilal's hand. Bilal was spreading out his garment where the women were putting their alms. I asked `Ata' whether it was the Zakat of `Id ul Fitr. He said, No, it was just alms given at that time. Some lady put her finger ring and the others would do the same. I said, (to `Ata'), Do you think that it is incumbent upon the Imam to give advice to the women (on `Id day)? He said, No doubt, it is incumbent upon the Imams to do so and why should they not do so?

حَدَّثَنِي إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ نَصْرٍ ، قَالَ : حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، قَالَ : حَدَّثَنَا ابْنُ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي عَطَاءٌ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : سَمِعْتُهُ يَقُولُ : قَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْفِطْرِ فَصَلَّى فَبَدَأَ بِالصَّلَاةِ ، ثُمَّ خَطَبَ فَلَمَّا فَرَغَ نَزَلَ فَأَتَى النِّسَاءَ فَذَكَّرَهُنَّ وَهُوَ يَتَوَكَّأُ عَلَى يَدِ بِلَالٍ ، وَبِلَالٌ بَاسِطٌ ثَوْبَهُ يُلْقِي فِيهِ النِّسَاءُ الصَّدَقَةَ ، قُلْتُ لِعَطَاءٍ : زَكَاةَ يَوْمِ الْفِطْرِ ، قَالَ : لَا ، وَلَكِنْ صَدَقَةً يَتَصَدَّقْنَ حِينَئِذٍ تُلْقِي فَتَخَهَا وَيُلْقِينَ ، قُلْتُ : أَتُرَى حَقًّا عَلَى الْإِمَامِ ذَلِكَ وَيُذَكِّرُهُنَّ ، قَالَ : إِنَّهُ لَحَقٌّ عَلَيْهِمْ وَمَا لَهُمْ لَا يَفْعَلُونَهُ .

ہم سے اسحاق بن ابراہیم بن نصر نے بیان کیا، کہا کہ ہم سے عبدالرزاق نے بیان کیا، کہا کہ ہمیں ابن جریج نے خبر دی، کہا کہ مجھے عطاء نے خبر دی کہ جابر بن عبداللہ رضی اللہ عنہما کو میں نے یہ کہتے سنا کہ نبی کریم صلی اللہ علیہ وسلم نے عیدالفطر کی نماز پڑھی۔ پہلے آپ صلی اللہ علیہ وسلم نے نماز پڑھی اس کے بعد خطبہ دیا۔ جب آپ صلی اللہ علیہ وسلم خطبہ سے فارغ ہو گئے تو اترے ( نبی کریم صلی اللہ علیہ وسلم عیدگاہ میں منبر نہیں لے کر جاتے تھے۔ تو اس اترے سے مراد بلند جگہ سے اترے ) اور عورتوں کی طرف آئے۔ پھر انہیں نصیحت فرمائی۔ آپ اس وقت بلال رضی اللہ عنہ کے ہاتھ کا سہارا لیے ہوئے تھے۔ بلال رضی اللہ عنہ نے اپنا کپڑا پھیلا رکھا تھا جس میں عورتیں صدقہ ڈال رہی تھیں۔ میں نے عطاء سے پوچھا کیا یہ صدقہ فطر دے رہی تھیں۔ انہوں نے فرمایا کہ نہیں بلکہ صدقہ کے طور پر دے رہی تھیں۔ اس وقت عورتیں اپنے چھلے ( وغیرہ ) برابر ڈال رہی تھیں۔ پھر میں نے عطاء سے پوچھا کہ کیا آپ اب بھی امام پر اس کا حق سمجھتے ہیں کہ وہ عورتوں کو نصیحت کرے؟ انہوں نے فرمایا ہاں ان پر یہ حق ہے اور کیا وجہ ہے کہ وہ ایسا نہیں کرتے۔

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Al-Hasan bin Muslim told me that Ibn `Abbas had said, I joined the Prophet, Abu Bakr, `Umar and `Uthman in the `Id ul Fitr prayers. They used to offer the prayer before the Khutba and then they used to deliver the Khutba afterwards. Once the Prophet I came out (for the `Id prayer) as if I were just observing him waving to the people to sit down. He, then accompanied by Bilal, came crossing the rows till he reached the women. He recited the following verse: 'O Prophet! When the believing women come to you to take the oath of fealty to you . . . (to the end of the verse) (60.12).' After finishing the recitation he said, O ladies! Are you fulfilling your covenant? None except one woman said, Yes. Hasan did not know who was that woman. The Prophet said, Then give alms. Bilal spread his garment and said, Keep on giving alms. Let my father and mother sacrifice their lives for you (ladies). So the ladies kept on putting their Fatkhs (big rings) and other kinds of rings in Bilal's garment. `Abdur-Razaq said, 'Fatkhs' is a big ring which used to be worn in the (Pre-Islamic) period of ignorance.

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Narrated Aiyub: Hafsa bint Seereen said, On Id we used to forbid our girls to go out for `Id prayer. A lady came and stayed at the palace of Bani Khalaf and I went to her. She said, 'The husband of my sister took part in twelve holy battles along with the Prophet and my sister was with her husband in six of them. My sister said that they used to nurse the sick and treat the wounded. Once she asked, 'O Allah's Apostle! If a woman has no veil, is there any harm if she does not come out (on `Id day)?' The Prophet said, 'Her companion should let her share her veil with her, and the women should participate in the good deeds and in the religious gatherings of the believers.' Hafsa added, When Um-`Atiya came, I went to her and asked her, 'Did you hear anything about so-and-so?' Um-`Atiya said, 'Yes, let my father be sacrificed for the Prophet (p.b.u.h). (And whenever she mentioned the name of the Prophet she always used to say, 'Let my father be' sacrificed for him). He said, 'Virgin mature girls staying often screened (or said, 'Mature girls and virgins staying often screened--Aiyub is not sure as which was right) and menstruating women should come out (on the `Id day). But the menstruating women should keep away from the Musalla. And all the women should participate in the good deeds and in the religious gatherings of the believers'. Hafsa said, On that I said to Um-`Atiya, 'Also those who are menstruating?' Um-`Atiya replied, Yes. Do they not present themselves at `Arafat and elsewhere? .

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Narrated Um-`Atiya: We were ordered to go out (for `Id) and also to take along with us the menstruating women, mature girls and virgins staying in seclusion. (Ibn `Aun said, Or mature virgins staying in seclusion). The menstruating women could present themselves at the religious gathering and invocation of Muslims but should keep away from their Musalla.

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Narrated Ibn `Umar: The Prophet (p.b.u.h) used to Nahr or slaughter sacrifices at the Musalla (on `Id-ul-Adha).

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Narrated Al-Bara' bin `Azib: On the day of Nahr Allah's Apostle delivered the Khutba after the `Id prayer and said, Anyone who prayed like us and slaughtered the sacrifice like we did then he acted according to our (Nusuk) tradition of sacrificing, and whoever slaughtered the sacrifice before the prayer, then that was just mutton (i.e. not sacrifice). Abu Burda bin Naiyar stood up and said, O Allah's Apostle! By Allah, I slaughtered my sacrifice before I offered the (Id) prayer and thought that today was the day of eating and drinking (nonalcoholic drinks) and so I made haste (in slaughtering) and ate and also fed my family and neighbors. Allah's Apostle said, That was just mutton (not a sacrifice). Then Abu Burda said, I have a young she-goat and no doubt, it is better than two sheep. Will that be sufficient as a sacrifice for me? The Prophet replied, Yes. But it will not be sufficient for anyone else (as a sacrifice), after you.

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Narrated Anas bin Malik: Allah's Apostle offered the prayer on the day of Nahr and then delivered the Khutba and ordered that whoever had slaughtered his sacrifice before the prayer should repeat it, that is, should slaughter another sacrifice. Then a person from the Ansar stood up and said, O Allah's Apostle! because of my neighbors (he described them as being very needy or poor) I slaughtered before the prayer. I have a young she-goat which, in my opinion, is better than two sheep. The Prophet gave him the permission for slaughtering it as a sacrifice.