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Sahih Bukhari
chapter_name of Sahih Bukhari is from Chapter No. 1, chapter_name, written by Imam Bukhari. This chapter contains 441 hadiths, specifically hadiths about The chapter_name. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.sahih-bukhari-7297
Narrated Ibn Masud: I was with the Prophet at one of the farms of Medina while he was leaning on a date palm leaf-stalk. He passed by a group of Jews and some of them said to the other, Ask him (the Prophet) about the spirit. Some others said, Do not ask him, lest he should tell you what you dislike But they went up to him and said, O Abal Qasim! Inform us bout the spirit. The Prophet stood up for a while, waiting. I realized that he was being Divinely Inspired, so I kept away from him till the inspiration was over. Then the Prophet said, (O Muhammad) they ask you regarding the spirit, Say: The spirit its knowledge is with my Lord (i.e., nobody has its knowledge except Allah) (17.85) (This is a miracle of the Qur'an that all the scientists up till now do not know about the spirit, i.e, how life comes to a body and how it goes away at its death) (See Hadith No. 245, Vol. 6)
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Narrated Ibn `Umar: The Prophet wore a gold ring and then the people followed him and wore gold rings too. Then the Prophet said, I had this golden ring made for myself. He then threw it away and said, I shall never put it on. Thereupon the people also threw their rings away.
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Narrated Abu Huraira: The Prophet said (to his companions), Do not fast Al-Wisal. They said, But you fast Al-Wisail. He said, I am not like you, for at night my Lord feeds me and makes me drink. But the people did not give up Al-Wisal, so the Prophet fasted Al-Wisal with them for two days or two nights, and then they saw the crescent whereupon the Prophet said, If the crescent had delayed, I would have continued fasting (because of you), as if he wanted to vanquish them completely (because they had refused to give up Al Wisal).
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Narrated Ibrahim At Taimi's father: `Ali addressed us while he was standing on a brick pulpit and carrying a sword from which was hanging a scroll He said By Allah, we have no book to read except Allah's Book and whatever is on this scroll, And then he unrolled it, and behold, in it was written what sort of camels were to be given as blood money, and there was also written in it: 'Medina is a sanctuary form 'Air (mountain) to such and such place so whoever innovates in it an heresy or commits a sin therein, he will incur the curse of Allah, the angels, and all the people and Allah will not accept his compulsory or optional good deeds.' There was also written in it: 'The asylum (pledge of protection) granted by any Muslims is one and the same, (even a Muslim of the lowest status is to be secured and respected by all the other Muslims, and whoever betrays a Muslim in this respect (by violating the pledge) will incur the curse of Allah, the angels, and all the people, and Allah will not accept his compulsory or optional good deeds.' There was also written in it: 'Whoever (freed slave) befriends (takes as masters) other than his real masters (manumitters) without their permission will incur the curse of Allah, the angels, and all the people, and Allah will not accept his compulsory or optional good deeds. ' (See Hadith No. 94, Vol. 3)
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Narrated `Aisha: The Prophet did something as it was allowed from the religious point of view but some people refrained from it. When the Prophet heard of that, he, after glorifying and praising Allah, said, Why do some people refrain from doing something which I do? By Allah, I know Allah more than they.
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Narrated Ibn Abi Mulaika: Once the two righteous men, i.e., Abu Bakr and `Umar were on the verge of destruction (and that was because): When the delegate of Bani Tamim came to the Prophet, one of them (either Abu Bakr or `Umar) recommended Al-Aqra' bin H`Abis at-Tamimi Al-Hanzali, the brother of Bani Majashi (to be appointed as their chief), while the other recommended somebody else. Abu Bakr said to `Umar, You intended only to oppose me. `Umar said, I did not intend to oppose you! Then their voices grew louder in front of the Prophet whereupon there was revealed: 'O you who believe! Do not raise your voices above the voice of the Prophet..a great reward.' (49.2-3) Ibn Az-Zubair said, 'Thence forward when `Umar talked to the Prophet, he would talk like one who whispered a secret and would even fail to make the Prophet hear him, in which case the Prophet would ask him (to repeat his words).
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