Sahih Bukhari Hadith No 5332 - Sahih Bukhari 5332

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Sahih Bukhari

The Book Of Divorce of Sahih Bukhari is from Chapter No. 69, The Book Of Divorce, written by Imam Bukhari. This chapter contains 100 hadiths, specifically hadiths about The Book Of Divorce. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.

Chapter Name

The Book Of Divorce

Book Name

Sahih Bukhari by Muhammad Al-Bukhari

Book Writer

Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī

Chapter No

Numbers Of Hadith In Chapter

100

Translation

Arabic, english and urdu

Narrated Nafi`: Ibn `Umar bin Al-Khattab divorced his wife during her menses. Allah's Apostle ordered him to take her back till she became clean, and when she got another period while she was with him, she should wait till she became clean again and only then, if he wanted to divorce her, he could do so before having sexual relations with her. And that is the period Allah has fixed for divorcing women. Whenever `Abdullah (bin `Umar) was asked about that, he would say to the questioner, If you divorced her thrice, she is no longer lawful for you unless she marries another man (and the other man divorces her in his turn).' Ibn `Umar further said, 'Would that you (people) only give one or two divorces, because the Prophet has ordered me so.

حَدَّثَنَا قُتَيْبَةُ ، حَدَّثَنَا اللَّيْثُ ، عَنْ نَافِعٍ ، أَنَّ ابْنَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُمَا طَلَّقَ امْرَأَةً لَهُ وَهِيَ حَائِضٌ تَطْلِيقَةً وَاحِدَةً ، فَأَمَرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُرَاجِعَهَا ، ثُمَّ يُمْسِكَهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ عِنْدَهُ حَيْضَةً أُخْرَى ، ثُمَّ يُمْهِلَهَا حَتَّى تَطْهُرَ مِنْ حَيْضِهَا ، فَإِنْ أَرَادَ أَنْ يُطَلِّقَهَا ، فَلْيُطَلِّقْهَا حِينَ تَطْهُرُ مِنْ قَبْلِ أَنْ يُجَامِعَهَا ، فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ ، وَكَانَ عَبْدُ اللَّهِ إِذَا سُئِلَ عَنْ ذَلِكَ ، قَالَ لِأَحَدِهِمْ : إِنْ كُنْتَ طَلَّقْتَهَا ثَلَاثًا فَقَدْ حَرُمَتْ عَلَيْكَ ، حَتَّى تَنْكِحَ زَوْجًا غَيْرَكَ . وَزَادَ فِيهِ غَيْرُهُ . عَنْ اللَّيْثِ ، حَدَّثَنِي نَافِعٌ ، قَالَ ابْنُ عُمَرَ : لَوْ طَلَّقْتَ مَرَّةً أَوْ مَرَّتَيْنِ فَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَنِي بِهَذَا .

ہم سے قتیبہ نے بیان کیا، کہا ہم سے لیث بن سعد نے بیان کیا، ان سے نافع نے اور ان سے ابن عمر بن خطاب رضی اللہ عنہما نے کہ انہوں نے اپنی بیوی کو ایک طلاق دی تو اس وقت وہ حائضہ تھیں۔ رسول اللہ صلی اللہ علیہ وسلم نے ان کو حکم دیا کہ رجعت کر لیں اور انہیں اس وقت تک اپنے ساتھ رکھیں جب تک وہ اس حیض سے پاک ہونے کے بعد پھر دوبارہ حائضہ نہ ہوں۔ اس وقت بھی ان سے کوئی تعرض نہ کریں اور جب وہ اس حیض سے بھی پاک ہو جائیں تو اگر اس وقت انہیں طلاق دینے کا ارادہ ہو تو طہر میں اس سے پہلے کہ ان سے ہمبستری کریں، طلاق دیں۔ پس یہی وہ وقت ہے جس کے متعلق اللہ تعالیٰ نے حکم دیا ہے کہ اس میں عورتوں کو طلاق دی جائے اور عبداللہ بن عمر رضی اللہ عنہما سے اگر اس کے ( مطلقہ ثلاثہ کے ) بارے میں سوال کیا جاتا تو سوال کرنے والے سے وہ کہتے کہ اگر تم نے تین طلاقیں دے دی ہیں تو پھر تمہاری بیوی تم پر حرام ہے۔ یہاں تک کہ وہ تمہارے سوا دوسرے شوہر سے نکاح کرے۔ «غير قتيبة» ( ابوالجہم ) کے اس حدیث میں لیث سے یہ اضافہ کیا ہے کہ ( انہوں نے بیان کیا کہ ) مجھ سے نافع نے بیان کیا اور ان سے ابن عمر رضی اللہ عنہما نے کہا کہ اگر تم نے اپنی بیوی کو ایک یا دو طلاق دے دی ہو۔ ( تو تم اسے دوبارہ اپنے نکاح میں لا سکتے ہو ) کیونکہ نبی کریم صلی اللہ علیہ وسلم نے مجھے اس کا حکم دیا تھا۔

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Narrated Yunus Ibn Jubair: Ibn `Umar divorced his wife while she was having her menses. `Umar asked the Prophet who said, Order him (your son) to take her back, and then divorced her before her period of the 'Iddah has elapsed. I asked Ibn `Umar, Will that divorce (during the menses) be counted? He replied, If somebody behaves foolishly (will his foolishness be an excuse for his misbehavior)?

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Narrated Humaid bin Nafi`: Zainab bint Abu Salama told me these three narrations: Zainab said: I went to Um Habiba, the wife of the Prophet when her father, Abu- Sufyan bin Herb had died. Um ,Habiba asked for a perfume which contained yellow scent (Khaluq) or some other scent, and she first perfumed one of the girls with it and then rubbed her cheeks with it and said, By Allah, I am not in need of perfume, but I have heard Allah's Apostle saying, 'It is not lawful for a lady who believes in Allah and the Last Day to mourn for a dead person for more than three days unless he is her husband for whom she should mourn for four months and ten days.'

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Zainab further said: I want to Zainab bint Jahsh when her brother died. She asked for perfume and used some of it and said, By Allah, I am not in need of perfume, but I have heard Allah's Apostle saying on the pulpit, 'It is not lawful for a lady who believes in Allah and the last day to mourn for more than three days except for her husband for whom she should mourn for four months and ten days.'

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Zainab further said: I heard my mother, Um Salama saying that a woman came to Allah's Apostle and said, O Allah's Apostle! The husband of my daughter has died and she is suffering from an eye disease, can she apply kohl to her eye? Allah's Apostle replied, No, twice or thrice. (Every time she repeated her question) he said, No. Then Allah's Apostle added, It is just a matter of four months and ten days. In the Pre-Islamic Period of ignorance a widow among you should throw a globe of dung when one year has elapsed.

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I (Humaid) said to Zainab, What does 'throwing a globe of dung when one year had elapsed' mean? Zainab said, When a lady was bereaved of her husband, she would live in a wretched small room and put on the worst clothes she had and would not touch any scent till one year had elapsed. Then she would bring an animal, e.g. a donkey, a sheep or a bird and rub her body against it. The animal against which she would rub her body would scarcely survive. Only then she would come out of her room, whereupon she would be given a globe of dung which she would throw away and then she would use the scent she liked or the like.

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Narrated Um Salama: A woman was bereaved of her husband and her relatives worried about her eyes (which were diseased). They came to Allah's Apostle, and asked him to allow them to treat her eyes with kohl, but he said, She should not apply kohl to her eyes. (In the Pre-Islamic period of Ignorance) a widowed woman among you would stay in the worst of her clothes (or the worst part of her house) and when a year had elapsed, if a dog passed by her, she would throw a globe of dung, Nay, (she cannot use kohl) till four months and ten days have elapsed.