Sahih Bukhari

The Book Of Commentary of Sahih Bukhari is from Chapter No. 66, The Book Of Commentary, written by Imam Bukhari. This chapter contains 504 hadiths, specifically hadiths about The Book Of Commentary. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.
Chapter Name
The Book Of Commentary
Book Name
Sahih Bukhari by Muhammad Al-Bukhari
Book Writer
Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī
Chapter No
66
Numbers Of Hadith In Chapter
504
Translation
Arabic, english and urdu
Narrated Ibn `Umar: 'Allah's Messenger burnt and cut down the palm trees of Bani An-Nadir which were at Al-Buwair (a place near Medina). There upon Allah revealed: 'What you (O Muslims) cut down of the palm trees (of the enemy) or you left them standing on their stems, it was by the leave of Allah, so that He might cover with shame the rebellious.' (59.5)
حَدَّثَنَا قُتَيْبَةُ ، حَدَّثَنَا لَيْثٌ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَرَّقَ نَخْلَ بَنِي النَّضِيرِ ، وَقَطَعَ وَهِيَ الْبُوَيْرَةُ ، فَأَنْزَلَ اللَّهُ تَعَالَى مَا قَطَعْتُمْ مِنْ لِينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً عَلَى أُصُولِهَا فَبِإِذْنِ اللَّهِ وَلِيُخْزِيَ الْفَاسِقِينَ سورة الحشر آية 5 .
ہم سے قتیبہ بن سعید نے بیان کیا، کہا ہم سے لیث بن سعد نے بیان کیا، ان سے نافع نے اور ان سے عبداللہ بن عمر رضی اللہ عنہما نے بیان کیا کہ   رسول اللہ صلی اللہ علیہ وسلم نے بنو نضیر کے کھجوروں کے درخت جلا دیئے تھے اور انہیں کاٹ ڈالا تھا۔ یہ درخت مقام بویرہ میں تھے پھر اس کے متعلق اللہ تعالیٰ نے آیت نازل کی «ما قطعتم من لينة أو تركتموها قائمة على أصولها فبإذن الله وليخزي الفاسقين‏» کہ ”جو کھجوروں کے درخت تم نے کاٹے یا انہیں ان کی جڑوں پر قائم رہنے دیا سو یہ دونوں اللہ ہی کے حکم کے موافق ہیں اور تاکہ نافرمانوں کو ذلیل کرے۔“

sahih-bukhari-4885

Narrated `Umar: The properties of Bam An-Nadir were among the booty that Allah gave to His Apostle such Booty were not obtained by any expedition on the part of Muslims, neither with cavalry, nor with camelry. So those properties were for Allah's Messenger only, and he used to provide thereof the yearly expenditure for his wives, and dedicate the rest of its revenues for purchasing arms and horses as war material to be used in Allah's Cause.

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Narrated Alqama: `Abdullah (bin Masud) said. Allah curses those ladies who practice tattooing and those who get themselves tattooed, and those ladies who remove the hair from their faces and those who make artificial spaces between their teeth in order to look more beautiful whereby they change Allah's creation. His saying reached a lady from Bani Asd called Um Yaqub who came (to `Abdullah) and said, I have come to know that you have cursed such-and-such (ladies)? He replied, Why should I not curse these whom Allah's Messenger has cursed and who are (cursed) in Allah's Book! Um Yaqub said, I have read the whole Qur'an, but I did not find in it what you say. He said, Verily, if you have read it (i.e. the Qur'an), you have found it. Didn't you read: 'And whatsoever the Apostle gives you take it and whatsoever he forbids you, you abstain (from it). (59.7) She replied, Yes, I did, He said, Verily, Allah's Messenger forbade such things. She said, But I see your wife doing these things? He said, Go and watch her. She went and watched her but could not see anything in support of her statement. On that he said, If my wife was as you thought, I would not keep her in my company.

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sahih-bukhari-4887

Narrated `Abdullah (bin Mus'ud): Allah's Messenger has cursed the lady who uses false hair.

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sahih-bukhari-4888

Narrated `Umar: I recommend that my successor should take care of and secure the rights of the early emigrants; and I also advise my successor to be kind to the Ansar who had homes (in Medina) and had adopted the Faith, before the Prophet migrated to them, and to accept the good from their good ones and excuse their wrong doers.

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sahih-bukhari-4889

Narrated Abu Huraira: A man came to Allah's Messenger and said, O Allah's Messenger ! I am suffering from fatigue and hunger. The Prophet sent (somebody) to his wives (to get something), but the messenger found nothing with them. Then Allah's Messenger said (to his companions). Isn't there anybody who can entertain this man tonight so that Allah may be merciful to him? An Ansari man got up and said, I (will, entertain him), O Allah's Messenger ! So he went to his wife and said to her, This is the guest of Allah's Messenger , so do not keep anything away from him. She said. By Allah, I have nothing but the children's food. He said, When the children ask for their dinner, put them to bed and put out the light; we shall not take our meals tonight, She did so. In the morning the Ansari man went to Allah's Messenger who said, Allah was pleased with (or He bestowed His Mercy) on so-and-so and his wife (because of their good deed). Then Allah revealed: 'But give them preference over themselves even though they were in need of that.' (59.9)

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sahih-bukhari-4890

Narrated `Ali: Allah's Messenger sent me along with AzZubair and Al-Miqdad and said, Proceed till you reach a place called Raudat-Khakh where there is a lady travelling in a howda on a camel. She has a letter. Take the letter from her. So we set out, and our horses ran at full pace till we reached Raudat Khakh, and behold, we saw the lady and said (to her), Take out the letter! She said, I have no letter with me. We said, Either you take out the letter or we will strip you of your clothes. So she took the letter out of her hair braid. We brought the letter to the Prophet and behold, it was addressed by Hatib bin Abi Balta'a to some pagans at Mecca, informing them of some of the affairs of the Prophet. The Prophet said, What is this, O Hatib? Hatib replied, Do not be hasty with me, O Allah's Messenger ! I am an Ansari man and do not belong to them (Quraish infidels) while the emigrants who were with you had their relatives who used to protect their families and properties at Mecca. So, to compensate for not having blood relation with them.' I intended to do them some favor so that they might protect my relatives (at Mecca), and I did not do this out of disbelief or an inclination to desert my religion. The Prophet then said (to his companions), He (Hatib) has told you the truth. `Umar said, O Allah's Apostle! Allow me to chop his head off? The Apostle said, He is one of those who witnessed (fought in) the Battle of Badr, and what do you know, perhaps Allah looked upon the people of Badr (Badr warriors) and said, 'Do what you want as I have forgiven you.' (`Amr, a sub-narrator, said,: This Verse was revealed about him (Hatib): 'O you who believe! Take not My enemies and your enemies as friends or protectors.' (60.1) Narrated `Ali: Sufyan was asked whether (the Verse): 'Take not My enemies and your enemies...' was revealed in connection with Hatib. Sufyan replied, This occurs only in the narration of the people. I memorized the Hadith from `Amr, not overlooking even a single letter thereof, and I do not know of anybody who remembered it by heart other than myself.

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