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Sahih Bukhari
The Book Of Commentary of Sahih Bukhari is from Chapter No. 66, The Book Of Commentary, written by Imam Bukhari. This chapter contains 504 hadiths, specifically hadiths about The Book Of Commentary. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.sahih-bukhari-4886
Narrated Alqama: `Abdullah (bin Masud) said. Allah curses those ladies who practice tattooing and those who get themselves tattooed, and those ladies who remove the hair from their faces and those who make artificial spaces between their teeth in order to look more beautiful whereby they change Allah's creation. His saying reached a lady from Bani Asd called Um Yaqub who came (to `Abdullah) and said, I have come to know that you have cursed such-and-such (ladies)? He replied, Why should I not curse these whom Allah's Messenger has cursed and who are (cursed) in Allah's Book! Um Yaqub said, I have read the whole Qur'an, but I did not find in it what you say. He said, Verily, if you have read it (i.e. the Qur'an), you have found it. Didn't you read: 'And whatsoever the Apostle gives you take it and whatsoever he forbids you, you abstain (from it). (59.7) She replied, Yes, I did, He said, Verily, Allah's Messenger forbade such things. She said, But I see your wife doing these things? He said, Go and watch her. She went and watched her but could not see anything in support of her statement. On that he said, If my wife was as you thought, I would not keep her in my company.
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Narrated `Abdullah (bin Mus'ud): Allah's Messenger has cursed the lady who uses false hair.
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Narrated `Umar: I recommend that my successor should take care of and secure the rights of the early emigrants; and I also advise my successor to be kind to the Ansar who had homes (in Medina) and had adopted the Faith, before the Prophet migrated to them, and to accept the good from their good ones and excuse their wrong doers.
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Narrated Abu Huraira: A man came to Allah's Messenger and said, O Allah's Messenger ! I am suffering from fatigue and hunger. The Prophet sent (somebody) to his wives (to get something), but the messenger found nothing with them. Then Allah's Messenger said (to his companions). Isn't there anybody who can entertain this man tonight so that Allah may be merciful to him? An Ansari man got up and said, I (will, entertain him), O Allah's Messenger ! So he went to his wife and said to her, This is the guest of Allah's Messenger , so do not keep anything away from him. She said. By Allah, I have nothing but the children's food. He said, When the children ask for their dinner, put them to bed and put out the light; we shall not take our meals tonight, She did so. In the morning the Ansari man went to Allah's Messenger who said, Allah was pleased with (or He bestowed His Mercy) on so-and-so and his wife (because of their good deed). Then Allah revealed: 'But give them preference over themselves even though they were in need of that.' (59.9)
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Narrated `Ali: Allah's Messenger sent me along with AzZubair and Al-Miqdad and said, Proceed till you reach a place called Raudat-Khakh where there is a lady travelling in a howda on a camel. She has a letter. Take the letter from her. So we set out, and our horses ran at full pace till we reached Raudat Khakh, and behold, we saw the lady and said (to her), Take out the letter! She said, I have no letter with me. We said, Either you take out the letter or we will strip you of your clothes. So she took the letter out of her hair braid. We brought the letter to the Prophet and behold, it was addressed by Hatib bin Abi Balta'a to some pagans at Mecca, informing them of some of the affairs of the Prophet. The Prophet said, What is this, O Hatib? Hatib replied, Do not be hasty with me, O Allah's Messenger ! I am an Ansari man and do not belong to them (Quraish infidels) while the emigrants who were with you had their relatives who used to protect their families and properties at Mecca. So, to compensate for not having blood relation with them.' I intended to do them some favor so that they might protect my relatives (at Mecca), and I did not do this out of disbelief or an inclination to desert my religion. The Prophet then said (to his companions), He (Hatib) has told you the truth. `Umar said, O Allah's Apostle! Allow me to chop his head off? The Apostle said, He is one of those who witnessed (fought in) the Battle of Badr, and what do you know, perhaps Allah looked upon the people of Badr (Badr warriors) and said, 'Do what you want as I have forgiven you.' (`Amr, a sub-narrator, said,: This Verse was revealed about him (Hatib): 'O you who believe! Take not My enemies and your enemies as friends or protectors.' (60.1) Narrated `Ali: Sufyan was asked whether (the Verse): 'Take not My enemies and your enemies...' was revealed in connection with Hatib. Sufyan replied, This occurs only in the narration of the people. I memorized the Hadith from `Amr, not overlooking even a single letter thereof, and I do not know of anybody who remembered it by heart other than myself.
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Narrated `Urwa: Aisha the wife of the Prophet, said, Allah's Messenger used to examine the believing women who migrated to him in accordance with this Verse: 'O Prophet! When believing women come to you to take the oath of allegiance to you... Verily! Allah is Oft-Forgiving Most Merciful.' (60.12) `Aisha said, And if any of the believing women accepted the condition (assigned in the above-mentioned Verse), Allah's Messenger would say to her. I have accepted your pledge of allegiance. He would only say that, for, by Allah, his hand never touched, any lady during that pledge of allegiance. He did not receive their pledge except by saying, I have accepted your pledge of allegiance for that.
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