Sahih Bukhari

The Book Of Commentary of Sahih Bukhari is from Chapter No. 66, The Book Of Commentary, written by Imam Bukhari. This chapter contains 504 hadiths, specifically hadiths about The Book Of Commentary. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.
Chapter Name
The Book Of Commentary
Book Name
Sahih Bukhari by Muhammad Al-Bukhari
Book Writer
Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī
Chapter No
66
Numbers Of Hadith In Chapter
504
Translation
Arabic, english and urdu
Narrated Muawiya bin Abi Al-Muzarrad: Allah's Messenger , said, Recite if you wish: Would you then if you were given the authority. (47.22)
حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ ، أَخْبَرَنَا عَبْدُ اللَّهِ ، أَخْبَرَنَا مُعَاوِيَةُ بْنُ أَبِي الْمُزَرَّدِ بِهَذَا ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : وَاقْرَءُوا إِنْ شِئْتُمْ : فَهَلْ عَسَيْتُمْ سورة محمد آية 22 .
ہم سے بشر بن محمد نے بیان کیا، ان کو عبداللہ نے خبر دی، انہیں معاویہ بن مزرد نے خبر دی،   سابقہ حدیث کی طرح ( اور یہ کہ ابوہریرہ رضی اللہ عنہ نے بیان کیا ) رسول اللہ صلی اللہ علیہ وسلم نے فرمایا، اگر تمہارا جی چاہے تو آیت اگر تم کنارہ کش رہو پڑھ لو۔

sahih-bukhari-4833

Narrated Aslam: While Allah's Messenger was proceeding at night during one of his journeys and `Umar bin Al-Khattab was traveling beside him, `Umar asked him about something but Allah's Messenger did not reply. He asked again, but he did not reply, and then he asked (for the third time) but he did not reply. On that, `Umar bin Al-Khattab said to himself, Thakilat Ummu `Umar (May `Umar's mother lose her son)! I asked Allah's Messenger three times but he did not reply. `Umar then said, I made my camel run faster and went ahead of the people, and I was afraid that some Qur'anic Verses might be revealed about me. But before getting involved in any other matter. I heard somebody calling me. I said to myself, 'I fear that some Qur'anic Verses have been revealed about me,' and so I went to Allah's Messenger and greeted him. He (Allah's Messenger ) said, 'Tonight a Sura has been revealed to me, and it is dearer to me than that on which the sun rises (i.e. the world)' Then he recited: Verily, We have given you a manifest victory. (48.1)

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sahih-bukhari-4834

Narrated Anas: Verily, We have given you (O Muhammad) a manifest victory.' refers to Al-Hudaibiya Peace treaty).

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sahih-bukhari-4835

Narrated `Abdullah bin Mughaffal: On the Day of the Conquest of Mecca, the Prophet recited Surat Al-Fath in a vibrating and pleasant voice. (Muawaiya, the subnarrator said, If I could imitate the recitation of the Prophet I would do so. )

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sahih-bukhari-4836

Narrated Al-Mughira: The Prophet used to offer night prayers till his feet became swollen. Somebody said, to him, Allah has forgiven you, your faults of the past and those to follow. On that, he said, Shouldn't I be a thankful slave of Allah)?

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sahih-bukhari-4837

Narrated Aisha: The Prophet used to offer prayer at night (for such a long time) that his feet used to crack. I said, O Allah's Messenger ! Why do you do it since Allah has forgiven you your faults of the past and those to follow? He said, Shouldn't I love to be a thankful slave (of Allah)?' When he became old, he prayed while sitting, but if he wanted to perform a bowing, he wound get up, recite (some other verses) and then perform the bowing.

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sahih-bukhari-4838

Narrated `Abdullah bin `Amr bin Al-As: This Verse: 'Verily We have sent you (O Muhammad) as a witness, as a bringer of glad tidings and as a warner.' (48.8) which is in the Qur'an, appears in the Torah thus: 'Verily We have sent you (O Muhammad) as a witness, as a bringer of glad tidings and as a warner, and as a protector for the illiterates (i.e., the Arabs.) You are my slave and My Apostle, and I have named you Al-Mutawakkil (one who depends upon Allah). You are neither hard-hearted nor of fierce character, nor one who shouts in the markets. You do not return evil for evil, but excuse and forgive. Allah will not take you unto Him till He guides through you a crocked (curved) nation on the right path by causing them to say: None has the right to be worshipped but Allah. With such a statement He will cause to open blind eyes, deaf ears and hardened hearts.'

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