Narrated Ibn Mas`ud: (regarding) the Verse: 'And you have not been screening against yourself lest your ears, and your eyes and your skins should testify against you..' (41.22) While two persons from Quraish and their brotherin- law from Thaqif (or two persons from Thaqif and their brother-in-law from Quraish) were in a house, they said to each other, Do you think that Allah hears our talks? Some said, He hears a portion thereof Others said, If He can hear a portion of it, He can hear all of it. Then the following Verse was revealed: 'And you have not been screening against yourself lest your ears, and your eyes and your skins should testify against you...' (41.22)
Read More..Narrated `Abdullah: There gathered near the House (i.e. the Ka`ba) two Quraishi persons and a person from Thaqif (or two persons from Thaqif and one from Quraish), and all of them with very fat bellies but very little intelligence. One of them said, Do you think that Allah hears what we say? Another said, He hears us when we talk in a loud voice, but He doesn't hear us when we talk in a low tone. The third said, If He can hear when we talk in a loud tone, then He can also hear when we speak in a low tone. Then Allah, the Honorable, the Majestic revealed: 'And you have not been screening against yourself lest your ears, and eyes and your skins should testify against you....' (41.22-23)
Read More..Narrated Ibn `Abbas: That he was asked (regarding): Except to be kind to me for my Kinship with you.' (42.23) Sa`id bin Zubair (who was present then) said, It means here (to show what is due for) the relatives of Muhammad. On that Ibn `Abbas said: you have hurried in giving the answer! There was no branch of the tribe of Quraish but the Prophet had relatives therein. The Prophet said, I do not want anything from (you ) except to be Kind to me for my Kinship with you.
Read More..Narrated Ya`la: I heard the Prophet reciting when on the pulpit: 'They will cry, O Malik (Keeper of Hell) Let your Lord make an end of us.' (43.77)
Read More..Narrated `Abdullah: Five things have passed, i.e. the smoke, the defeat of the Romans, the splitting of the moon, Al-Batsha (the defeat of the infidels in the battle of Badr) and Al-Lizam (the punishment)'.
Read More..Narrated `Abdullah: It (i.e., the imagined smoke) was because, when the Quraish refused to obey the Prophet, he asked Allah to afflict them with years of famine similar to those of (Prophet) Joseph. So they were stricken with famine and fatigue, so much so that they ate even bones. A man would look towards the sky and imagine seeing something like smoke between him and the sky because of extreme fatigue. So Allah revealed:-- 'Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible, covering the people; this is a painfull of torment.' (44.10-11) Then someone (Abu Sufyan) came to Allah's Messenger and said, O Allah's Messenger ! Invoke Allah to send rain for the tribes of Mudar for they are on the verge of destruction. On that the Prophet said (astonishingly) Shall I invoke Allah) for the tribes of Mudar? Verily, you are a brave man! But the Prophet prayed for rain and it rained for them. Then the Verse was revealed. 'But truly you will return (to disbelief).' (44.15) (When the famine was over and) they restored prosperity and welfare, they reverted to their ways (of heathenism) whereupon Allah revealed: 'On the Day when We shall seize you with a Mighty Grasp. We will indeed (then) exact retribution.' (44.16) The narrator said, That was the day of the Battle of Badr.
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