Sahih Bukhari Hadith No 4572 - Sahih Bukhari 4572

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Sahih Bukhari

The Book Of Commentary of Sahih Bukhari is from Chapter No. 66, The Book Of Commentary, written by Imam Bukhari. This chapter contains 504 hadiths, specifically hadiths about The Book Of Commentary. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.

Chapter Name

The Book Of Commentary

Book Name

Sahih Bukhari by Muhammad Al-Bukhari

Book Writer

Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī

Chapter No

Numbers Of Hadith In Chapter

504

Translation

Arabic, english and urdu

Narrated Ibn `Abbas: That once he stayed overnight in the house of his aunt, the wife of the Prophet. He added: I lay on the cushion transversely while Allah's Messenger lay along with his wife in the lengthwise direction of cushion. Allah's Messenger slept till the middle of the night, either a bit before or a bit after it, and then woke up rubbing the traces of sleep off his face with his hands, and then recited the last ten Verses of Suratal-`Imran. Then he got up and went to a hanging water skin, performed ablution from it ---- and performed it perfectly. Then he stood up to perform the prayer. I also did the same as he had done and then went to stand beside him. Allah's Messenger put his right hand on my head and held and twisted my right ear. He then offered two rak`at, then two rak`at then two rak`at, then two then two rak`at, then two rak`at, and finally, one rak`a witr. Then lay down again till the Muadhdhin (i.e. the call-maker) came to him, whereupon he got up and offered a light two rak`at prayer and went out (to the Mosque) and offered the (compulsory congregational) Fajr prayer.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، عَنْ مَالِكٍ ، عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ ، عَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ ، أَنَّ ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، أَخْبَرَهُ : أَنَّهُ بَاتَ عِنْدَ مَيْمُونَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهْيَ خَالَتُهُ ، قَالَ : فَاضْطَجَعْتُ فِي عَرْضِ الْوِسَادَةِ ، وَاضْطَجَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَهْلُهُ فِي طُولِهَا ، فَنَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِذَا انْتَصَفَ اللَّيْلُ ، أَوْ قَبْلَهُ بِقَلِيلٍ ، أَوْ بَعْدَهُ بِقَلِيلٍ ، اسْتَيْقَظَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَجَلَسَ يَمْسَحُ النَّوْمَ عَنْ وَجْهِهِ بِيَدِهِ ، ثُمَّ قَرَأَ الْعَشْرَ الْآيَاتِ الْخَوَاتِمَ مِنْ سُورَةِ آلِ عِمْرَانَ ، ثُمَّ قَامَ إِلَى شَنٍّ مُعَلَّقَةٍ ، فَتَوَضَّأَ مِنْهَا فَأَحْسَنَ وُضُوءَهُ ، ثُمَّ قَامَ يُصَلِّي ، قَالَ ابْنُ عَبَّاسٍ : فَقُمْتُ فَصَنَعْتُ مِثْلَ مَا صَنَعَ ، ثُمَّ ذَهَبْتُ فَقُمْتُ إِلَى جَنْبِهِ ، فَوَضَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَهُ الْيُمْنَى عَلَى رَأْسِي ، وَأَخَذَ بِأُذُنِي الْيُمْنَى يَفْتِلُهَا ، فَصَلَّى رَكْعَتَيْنِ ، ثُمَّ رَكْعَتَيْنِ ، ثُمَّ رَكْعَتَيْنِ ، ثُمَّ رَكْعَتَيْنِ ، ثُمَّ رَكْعَتَيْنِ ، ثُمَّ رَكْعَتَيْنِ ، ثُمَّ أَوْتَرَ ، ثُمَّ اضْطَجَعَ حَتَّى جَاءَهُ الْمُؤَذِّنُ ، فَقَامَ فَصَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ ، ثُمَّ خَرَجَ فَصَلَّى الصُّبْحَ .

ہم سے قتیبہ بن سعید نے بیان کیا، ان سے امام مالک نے، ان سے مخرمہ بن سلیمان نے، ان سے ابن عباس رضی اللہ عنہما کے غلام کریب نے اور انہیں عبداللہ بن عباس رضی اللہ عنہما نے خبر دی کہ آپ ایک مرتبہ نبی کریم صلی اللہ علیہ وسلم کی زوجہ مطہرہ میمونہ رضی اللہ عنہا کے گھر رہ گئے۔ میمونہ رضی اللہ عنہا ان کی خالہ تھیں۔ انہوں نے بیان کیا کہ میں بستر کے عرض میں لیٹ گیا اور نبی کریم صلی اللہ علیہ وسلم اور آپ کی بیوی طول میں لیٹے، پھر آپ سو گئے اور آدھی رات میں یا اس سے تھوڑی دیر پہلے یا تھوڑی دیر بعد آپ جاگے اور بیٹھ کر چہرہ پر نیند کے آثار دور کرنے کے لیے ہاتھ پھیرنے لگے اور سورۃ آل عمران کی آخری دس آیات پڑھیں۔ اس کے بعد آپ مشکیزہ کے پاس گئے جو لٹکا ہوا تھا، اس سے تمام آداب کے ساتھ آپ نے وضو کیا، پھر نماز کے لیے کھڑے ہوئے۔ ابن عباس رضی اللہ عنہما نے بیان کیا کہ میں بھی اٹھا اور میں نے بھی آپ صلی اللہ علیہ وسلم کی طرح وضو وغیرہ کیا اور جا کر آپ کے بازو میں کھڑا ہو گیا، تو نبی کریم صلی اللہ علیہ وسلم نے اپنا داہنا ہاتھ میرے سر پر رکھا اور ( شفقت سے ) میرے داہنے کان کو پکڑ کر ملنے لگے۔ پھر آپ نے دو رکعت نماز پڑھی، پھر دو رکعت پڑھی، پھر دو رکعت پڑھی، پھر دو رکعت پڑھی، پھر دو رکعت پڑھی، پھر دو رکعت پڑھی اور آخر میں انہیں وتر بنایا، پھر آپ لیٹ گئے اور جب مؤذن آپ کے پاس آیا تو آپ اٹھے اور دو ہلکی رکعتیں پڑھ کر باہر مسجد میں تشریف لے گئے اور صبح کی نماز پڑھائی۔

sahih-bukhari-4573

Narrated Aisha: There was an orphan (girl) under the care of a man. He married her and she owned a date palm (garden). He married her just because of that and not because he loved her. So the Divine Verse came regarding his case: If you fear that you shall not be able to deal justly with the orphan girls... (4.3) The sub-narrator added: I think he (i.e. another sub-narrator) said, That orphan girl was his partner in that datepalm (garden) and in his property.

sahih-bukhari-4574

Narrated `Urwa bin Az-Zubair: That he asked `Aisha regarding the Statement of Allah: If you fear that you shall not be able to deal justly with the orphan girls... (4.3) She said, O son of my sister! An Orphan girl used to be under the care of a guardian with whom she shared property. Her guardian, being attracted by her wealth and beauty, would intend to marry her without giving her a just Mahr, i.e. the same Mahr as any other person might give her (in case he married her). So such guardians were forbidden to do that unless they did justice to their female wards and gave them the highest Mahr their peers might get. They were ordered (by Allah, to marry women of their choice other than those orphan girls. `Aisha added, The people asked Allah's Messenger his instructions after the revelation of this Divine Verse whereupon Allah revealed: They ask your instruction regarding women (4.127) `Aisha further said, And the Statement of Allah: And yet whom you desire to marry. (4.127) as anyone of you refrains from marrying an orphan girl (under his guardianship) when she is lacking in property and beauty. `Aisha added, So they were forbidden to marry those orphan girls for whose wealth and beauty they had a desire unless with justice, and that was because they would refrain from marrying them if they were lacking in property and beauty.

sahih-bukhari-4575

Narrated Aisha: regarding the Statement of Allah: And whoever amongst the guardian is rich, he should take no wages, but if he is poor, let him have for himself what is just and reasonable (according to his work). This Verse was revealed regarding the orphan's property. If the guardian is poor, he can take from the property of the orphan, what is just and reasonable according to his work and the time he spends on managing it.

sahih-bukhari-4576

Narrated Ikrama: Ibn `Abbas said ( regarding the verse), And when the relatives and the orphans and the poor are present at the time of division, this verse and its order is valid and not abrogated.

sahih-bukhari-4577

Narrated Jabir: The Prophet and Abu Bakr came on foot to pay me a visit (during my illness) at Banu Salama's (dwellings). The Prophet found me unconscious, so he asked for water and performed the ablution from it and sprinkled some water over it. I came to my senses and said, O Allah's Messenger ! What do you order me to do as regards my wealth? So there was revealed:-- Allah commands you as regards your children's (inheritance): (4.11)

sahih-bukhari-4578

Narrated Ibn `Abbas: (In the Pre-Islamic Period ) the children used to inherit all the property but the parents used to inherit only through a will. So Allah cancelled that which He liked to cancel and put decreed that the share of a son was to be twice the share of a daughter, and for the parents one-sixth for each one of them, or one third, and for the wife one-eighth or one-fourth, and for the husband one-half, or one-fourth.