Sahih Bukhari

The Book Of Commentary of Sahih Bukhari is from Chapter No. 66, The Book Of Commentary, written by Imam Bukhari. This chapter contains 504 hadiths, specifically hadiths about The Book Of Commentary. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.
Chapter Name
The Book Of Commentary
Book Name
Sahih Bukhari by Muhammad Al-Bukhari
Book Writer
Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī
Chapter No
66
Numbers Of Hadith In Chapter
504
Translation
Arabic, english and urdu
Narrated Al-Bara: When the order of compulsory fasting of Ramadan was revealed, the people did not have sexual relations with their wives for the whole month of Ramadan, but some men cheated themselves (by violating that restriction). So Allah revealed:-- Allah is aware that you were deceiving yourselves but He accepted your repentance and for gave you.. (3.187)
حَدَّثَنَا عُبَيْدُ اللَّهِ , عَنْ إِسْرَائِيلَ , عَنْ أَبِي إِسْحَاقَ ، عَنْ الْبَرَاءِ . ح وحَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ , حَدَّثَنَا شُرَيْحُ بْنُ مَسْلَمَةَ , قَالَ : حَدَّثَنِي إِبْرَاهِيمُ بْنُ يُوسُفَ , عَنْ أَبِيهِ , عَنْ أَبِي إِسْحَاقَ ، قَالَ : سَمِعْتُ الْبَرَاءَ رَضِيَ اللَّهُ عَنْهُ : لَمَّا نَزَلَ صَوْمُ رَمَضَانَ كَانُوا لَا يَقْرَبُونَ النِّسَاءَ رَمَضَانَ كُلَّهُ ، وَكَانَ رِجَالٌ يَخُونُونَ أَنْفُسَهُمْ ، فَأَنْزَلَ اللَّهُ عَلِمَ اللَّهُ أَنَّكُمْ كُنْتُمْ تَخْتَانُونَ أَنْفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنْكُمْ سورة البقرة آية 187 .
ہم سے عبیداللہ نے بیان کیا، انہوں نے کہا ہم سے اسرائیل نے بیان کیا، ان سے ابواسحاق نے اور ان سے براء رضی اللہ عنہ نے (دوسری سند) اور ہم سے احمد بن عثمان نے بیان کیا، ان سے شریح بن مسلمہ نے بیان کیا، کہا کہ مجھ سے ابراہیم بن یوسف نے بیان کا، ان سے ان کے والد نے، ان سے ابواسحاق نے بیان کیا، انہوں نے براء بن عازب رضی اللہ عنہ سے سنا کہ   جب رمضان کے روزے کا حکم نازل ہوا تو مسلمان پورے رمضان میں اپنی بیویوں کے قریب نہیں جاتے تھے اور کچھ لوگوں نے اپنے کو خیانت میں مبتلا کر لیا تھا۔ اس پر اللہ تعالیٰ نے یہ آیت نازل فرمائی «علم الله أنكم كنتم تختانون أنفسكم فتاب عليكم وعفا عنكم‏» ”اللہ نے جان لیا کہ تم اپنے کو خیانت میں مبتلا کرتے رہتے تھے۔ پس اس نے تم پر رحمت سے توجہ فرمائی اور تم کو معاف کر دیا۔“

sahih-bukhari-4509

Narrated Ash-Shu`bi: `Adi took a white rope (or thread) and a black one, and when some part of the night had passed, he looked at them but he could not distinguish one from the other. The next morning he said, O Allah's Apostle! I put (a white thread and a black thread) underneath my pillow. The Prophet said, Then your pillow is too wide if the white thread (of dawn) and the black thread (of the night) are underneath your pillow!

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Narrated `Adi bin Hatim: I said, O Allah's Messenger ! What is the meaning of the white thread distinct from the black thread? Are these two threads? He said, You are not intelligent if you watch the two threads. He then added, No, it is the darkness of the night and the whiteness of the day.''

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sahih-bukhari-4511

Narrated Sahl bin Sa`d The Verse And eat and drink until the white thread appears to you distinct: from the black thread. was revealed, but: '... of dawn' was not revealed (along with it) so some men, when intending to fast, used to tie their legs, one with white thread and the other with black thread and would keep on eating till they could distinguish one thread from the other. Then Allah revealed' ... of dawn,' whereupon they understood that meant the night and the day.

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Narrated Al-Bara: In the Pre-lslamic Period when the people assumed Ihram, they would enter their houses from the back. So Allah revealed:-- And it is not righteousness that you enter houses from the back, but the righteous man is he who fears Allah, obeys His Orders and keeps away from what He has forbidden. So enter houses through their doors. (2.189)

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Narrated Nafi`: During the affliction of Ibn Az-Zubair, two men came to Ibn `Umar and said, The people are lost, and you are the son of `Umar, and the companion of the Prophet, so what forbids you from coming out? He said, What forbids me is that Allah has prohibited the shedding of my brother's blood. They both said, Didn't Allah say, 'And fight then until there is no more affliction? He said We fought until there was no more affliction and the worship is for Allah (Alone while you want to fight until there is affliction and until the worship become for other than Allah. Narrated Nafi` (through another group of sub-narrators): A man came to Ibn `Umar and said, O Abu `Abdur Rahman! What made you perform Hajj in one year and Umra in another year and leave the Jihad for Allah' Cause though you know how much Allah recommends it? Ibn `Umar replied, O son of my brother! Islam is founded on five principles, i.e. believe in Allah and His Apostle, the five compulsory prayers, the fasting of the month of Ramadan, the payment of Zakat, and the Hajj to the House (of Allah). The man said, O Abu `Abdur Rahman! Won't you listen to why Allah has mentioned in His Book: 'If two groups of believers fight each other, then make peace between them, but if one of then transgresses beyond bounds against the other, then you all fight against the one that transgresses. (49.9) and:-- And fight them till there is no more affliction (i.e. no more worshiping of others along with Allah). Ibn `Umar said, We did it, during the lifetime of Allah's Messenger when Islam had only a few followers. A man would be put to trial because of his religion; he would either be killed or tortured. But when the Muslims increased, there was no more afflictions or oppressions. The man said, What is your opinion about `Uthman and `Ali? Ibn `Umar said, As for `Uthman, it seems that Allah has forgiven him, but you people dislike that he should be forgiven. And as for `Ali, he is the cousin of Allah's Messenger and his son-in-law. Then he pointed with his hand and said, That is his house which you see.

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