Sahih Bukhari Hadith No 4513 - Sahih Bukhari 4513

Hadith Search Engine

Sahih Bukhari

The Book Of Commentary of Sahih Bukhari is from Chapter No. 66, The Book Of Commentary, written by Imam Bukhari. This chapter contains 504 hadiths, specifically hadiths about The Book Of Commentary. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.

Chapter Name

The Book Of Commentary

Book Name

Sahih Bukhari by Muhammad Al-Bukhari

Book Writer

Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī

Chapter No

Numbers Of Hadith In Chapter

504

Translation

Arabic, english and urdu

Narrated Nafi`: During the affliction of Ibn Az-Zubair, two men came to Ibn `Umar and said, The people are lost, and you are the son of `Umar, and the companion of the Prophet, so what forbids you from coming out? He said, What forbids me is that Allah has prohibited the shedding of my brother's blood. They both said, Didn't Allah say, 'And fight then until there is no more affliction? He said We fought until there was no more affliction and the worship is for Allah (Alone while you want to fight until there is affliction and until the worship become for other than Allah. Narrated Nafi` (through another group of sub-narrators): A man came to Ibn `Umar and said, O Abu `Abdur Rahman! What made you perform Hajj in one year and Umra in another year and leave the Jihad for Allah' Cause though you know how much Allah recommends it? Ibn `Umar replied, O son of my brother! Islam is founded on five principles, i.e. believe in Allah and His Apostle, the five compulsory prayers, the fasting of the month of Ramadan, the payment of Zakat, and the Hajj to the House (of Allah). The man said, O Abu `Abdur Rahman! Won't you listen to why Allah has mentioned in His Book: 'If two groups of believers fight each other, then make peace between them, but if one of then transgresses beyond bounds against the other, then you all fight against the one that transgresses. (49.9) and:-- And fight them till there is no more affliction (i.e. no more worshiping of others along with Allah). Ibn `Umar said, We did it, during the lifetime of Allah's Messenger when Islam had only a few followers. A man would be put to trial because of his religion; he would either be killed or tortured. But when the Muslims increased, there was no more afflictions or oppressions. The man said, What is your opinion about `Uthman and `Ali? Ibn `Umar said, As for `Uthman, it seems that Allah has forgiven him, but you people dislike that he should be forgiven. And as for `Ali, he is the cousin of Allah's Messenger and his son-in-law. Then he pointed with his hand and said, That is his house which you see.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ , حَدَّثَنَا عَبْدُ الْوَهَّابِ , حَدَّثَنَا عُبَيْدُ اللَّهِ , عَنْ نَافِعٍ , عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا : أَتَاهُ رَجُلَانِ فِي فِتْنَةِ ابْنِ الزُّبَيْرِ, فَقَالَا : إِنَّ النَّاسَ صَنَعُوا وَأَنْتَ ابْنُ عُمَرَ وَصَاحِبُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَا يَمْنَعُكَ أَنْ تَخْرُجَ ، فَقَالَ : يَمْنَعُنِي أَنَّ اللَّهَ حَرَّمَ دَمَ أَخِي , فَقَالَا : أَلَمْ يَقُلِ اللَّهُ وَقَاتِلُوهُمْ حَتَّى لا تَكُونَ فِتْنَةٌ سورة البقرة آية 193 ؟ فَقَالَ : قَاتَلْنَا حَتَّى لَمْ تَكُنْ فِتْنَةٌ وَكَانَ الدِّينُ لِلَّهِ ، وَأَنْتُمْ تُرِيدُونَ أَنْ تُقَاتِلُوا حَتَّى تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ لِغَيْرِ اللَّهِ .

ہم سے محمد بن بشار نے بیان کیا، کہا ہم سے عبدالوہاب نے بیان کیا، کہا ہم سے عبیداللہ عمری نے بیان کیا، ان سے نافع نے ابن عمر رضی اللہ عنہما سے کہ ان کے پاس ابن زبیر رضی اللہ عنہما کے فتنے کے زمانہ میں ( جب ان پر حجاج ظالم نے حملہ کیا اور مکہ کا محاصرہ کیا ) دو آدمی ( علاء بن عرار اور حبان سلمی ) آئے اور کہا کہ لوگ آپس میں لڑ کر تباہ ہو رہے ہیں۔ آپ عمر رضی اللہ عنہ کے صاحبزادے اور رسول اللہ صلی اللہ علیہ وسلم کے صحابی ہیں پھر آپ کیوں خاموش ہیں؟ اس فساد کو رفع کیوں نہیں کرتے؟ ابن عمر رضی اللہ عنہما نے کہا کہ میری خاموشی کی وجہ صرف یہ ہے کہ اللہ تعالیٰ نے میرے کسی بھی بھائی مسلمان کا خون مجھ پر حرام قرار دیا ہے۔ اس پر انہوں نے کہا: کیا اللہ تعالیٰ نے یہ ارشاد نہیں فرمایا ہے «وقاتلوهم حتى لا تكون فتنة» کہ ”اور ان سے لڑو یہاں تک کہ فساد باقی نہ رہے۔“ ابن عمر رضی اللہ عنہما نے فرمایا کہ ہم ( قرآن کے حکم کے مطابق ) لڑے ہیں، یہاں تک کہ فتنہ یعنی شرک و کفر باقی نہیں رہا اور دین خالص اللہ کے لیے ہو گیا، لیکن تم لوگ چاہتے ہو کہ تم اس لیے لڑو کہ فتنہ اور فساد پیدا ہو اور دین اسلام ضعیف ہو، کافروں کو جیت ہو اور اللہ کے برخلاف دوسروں کا حکم سنا جائے۔

sahih-bukhari-4514

sahih-bukhari-4515

sahih-bukhari-4516

Narrated Abu Wail: Hudhaifa said, The Verse:-- And spend (of your wealth) in the Cause of Allah and do not throw yourselves in destruction, (2.195) was revealed concerning spending in Allah's Cause (i.e. Jihad).

sahih-bukhari-4517

Narrated `Abdullah bin Maqal: I sat with Ka`b bin Ujra in this mosque, i.e. Kufa Mosque, and asked him about the meaning of: Pay a ransom (i.e. Fidya) of either fasting or . . . . (2.196) He said, I was taken to the Prophet while lice were falling on my face. The Prophet said, 'I did not think that your trouble reached to such an extent. Can you afford to slaughter a sheep (as a ransom for shaving your head)?' I said, 'No.' He said, 'Then fast for three days, or feed six poor persons by giving half a Sa of food for each and shave your head.' So the above Verse was revealed especially for me and generally for all of you.

sahih-bukhari-4518

Narrated `Imran bin Husain: The Verse of Hajj-at-Tamatu was revealed in Allah's Book, so we performed it with Allah's Messenger , and nothing was revealed in Qur'an to make it illegal, nor did the Prophet prohibit it till he died. But the man (who regarded it illegal) just expressed what his own mind suggested.

sahih-bukhari-4519

Narrated Ibn `Abbas: `Ukaz, Mijanna and Dhul-Majaz were markets during the Pre-islamic Period. They (i.e. Muslims) considered it a sin to trade there during the Hajj time (i.e. season), so this Verse was revealed:-- There is no harm for you if you seek of the Bounty of your Lord during the Hajj season. (2.198)