Sahih Bukhari Hadith No 3075 - Sahih Bukhari 3075

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Sahih Bukhari

The Book Of Jihad (Fighting For Allah’s Cause) of Sahih Bukhari is from Chapter No. 57, The Book Of Jihad (Fighting For Allah’s Cause), written by Imam Bukhari. This chapter contains 309 hadiths, specifically hadiths about The Book Of Jihad (Fighting For Allah’s Cause). The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.

Chapter Name

The Book Of Jihad (Fighting For Allah’s Cause)

Book Name

Sahih Bukhari by Muhammad Al-Bukhari

Book Writer

Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī

Chapter No

Numbers Of Hadith In Chapter

309

Translation

Arabic, English and Urdu

Narrated Abaya bin Rifaa: My grandfather, Rafi` said, We were in the company of the Prophet at DhulHulaifa, and the people suffered from hunger. We got some camels and sheep (as booty) and the Prophet was still behind the people. They hurried and put the cooking pots on the fire. (When he came) he ordered that the cooking pots should be upset and then he distributed the booty (amongst the people) regarding ten sheep as equal to one camel then a camel fled and the people chased it till they got tired, as they had a few horses (for chasing it). So a man threw an arrow at it and caused it to stop (with Allah's Permission). On that the Prophet said, 'Some of these animals behave like wild beasts, so, if any animal flee from you, deal with it in the same way. My grandfather asked (the Prophet ), We hope (or are afraid) that we may meet the enemy tomorrow and we have no knives. Can we slaughter our animals with canes? Allah's Apostle replied, If the instrument used for killing causes the animal to bleed profusely and if Allah's Name is mentioned on killing it, then eat its meat (i.e. it is lawful) but won't use a tooth or a nail and I am telling you the reason: A tooth is a bone (and slaughtering with a bone is forbidden ), and a nail is the slaughtering instrument of the Ethiopians.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ ، عَنْ جَدِّهِ رَافِعٍ ، قَالَ : كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِذِي الْحُلَيْفَةِ فَأَصَابَ النَّاسَ جُوعٌ وَأَصَبْنَا إِبِلًا وَغَنَمًا ، وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أُخْرَيَاتِ النَّاسِ فَعَجِلُوا فَنَصَبُوا الْقُدُورَ ، فَأَمَرَ بِالْقُدُورِ فَأُكْفِئَتْ ثُمَّ قَسَمَ فَعَدَلَ عَشَرَةً مِنَ الْغَنَمِ بِبَعِيرٍ فَنَدَّ مِنْهَا بَعِيرٌ وَفِي الْقَوْمِ خَيْلٌ يَسِير فَطَلَبُوهُ ، فَأَعْيَاهُمْ ، فَأَهْوَى إِلَيْهِ رَجُلٌ بِسَهْمٍ ، فَحَبَسَهُ اللَّهُ ، فَقَالَ : هَذِهِ الْبَهَائِمُ لَهَا أَوَابِدُ كَأَوَابِدِ الْوَحْشِ فَمَا نَدَّ عَلَيْكُمْ فَاصْنَعُوا بِهِ هَكَذَا ، فَقَالَ جَدِّي : إِنَّا نَرْجُو أَوْ نَخَافُ أَنْ نَلْقَى الْعَدُوَّ غَدًا وَلَيْسَ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ ، فَقَالَ : مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ أَمَّا السِّنُّ فَعَظْمٌ ، وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ .

ہم سے موسیٰ بن اسماعیل نے بیان کیا ‘ کہا ہم سے ابوعوانہ وضاح شکری نے بیان کیا ‘ ان سے سعید بن مسروق نے ‘ ان سے عبایہ بن رفاعہ نے اور ان سے ان کے دادا رافع بن خدیج رضی اللہ عنہ نے بیان کیا کہ مقام ذوالحلیفہ میں ہم نے نبی کریم صلی اللہ علیہ وسلم کے ساتھ پڑاؤ کیا۔ لوگ بھوکے تھے۔ ادھر غنیمت میں ہمیں اونٹ اور بکریاں ملی تھیں۔ نبی کریم صلی اللہ علیہ وسلم لشکر کے پیچھے حصے میں تھے۔ لوگوں نے ( بھوک کے مارے ) جلدی کی ہانڈیاں چڑھا دیں۔ بعد میں نبی کریم صلی اللہ علیہ وسلم کے حکم سے ان ہانڈیوں کو اوندھا دیا گیا پھر آپ نے غنیمت کی تقسیم شروع کی دس بکریوں کو ایک اونٹ کے برابر رکھا اتفاق سے مال غنیمت کا ایک اونٹ بھاگ نکلا۔ لشکر میں گھوڑوں کی کمی تھی۔ لوگ اسے پکڑنے کے لیے دوڑے لیکن اونٹ نے سب کو تھکا دیا۔ آخر ایک صحابی ( خود رافع رضی اللہ عنہ ) نے اسے تیر مارا۔ اللہ تعالیٰ کے حکم سے اونٹ جہاں تھا وہیں رہ گیا۔ اس پر آپ صلی اللہ علیہ وسلم نے فرمایا کہ ان ( پالتو ) جانوروں میں بھی جنگلی جانوروں کی طرح بعض دفعہ وحشت ہو جاتی ہے۔ اس لیے اگر ان میں سے کوئی قابو میں نہ آئے تو اس کے ساتھ ایسا ہی کرو۔ عبایہ کہتے ہیں کہ میرے دادا ( رافع رضی اللہ عنہ ) نے خدمت نبوی میں عرض کیا ‘ کہ ہمیں امید ہے یا ( یہ کہا کہ ) خوف ہے کہ کل کہیں ہماری دشمن سے مڈبھیڑ نہ ہو جائے۔ ادھر ہمارے پاس چھری نہیں ہے۔ تو کیا ہم بانس کی کھپچیوں سے ذبح کر سکتے ہیں؟ آپ صلی اللہ علیہ وسلم نے فرمایا کہ جو چیز خون بہا دے اور ذبح کرتے وقت اس پر اللہ تعالیٰ کا نام بھی لیا گیا ہو ‘ تو اس کا گوشت کھانا حلال ہے۔ البتہ وہ چیز ( جس سے ذبح کیا گیا ہو ) دانت اور ناخن نہ ہونا چاہئے۔ تمہارے سامنے میں اس کی وجہ بھی بیان کرتا ہوں دانت تو اس لیے نہیں کہ وہ ہڈی ہے اور ناخن اس لیے نہیں کہ وہ حبشیوں کی چھری ہیں۔

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Narrated Qais: Jarir bin `Abdullah said to me, Allah's Apostle said to me, 'Won't you relieve me from Dhul- Khalasa?' Dhul-Khalasa was a house where the tribe of Khatham used to stay, and it used to be called Ka`bat-ul Yamaniya. So I proceeded with one hundred-and-fifty (men) from the tribe of Ahmas who were good cavalry. I informed the Prophet that I could not sit firm on horses, so he stroke me on the chest with his hand and I noticed his finger marks on my chest. He invoked, 'O Allah! Make him firm and a guiding and rightly-guided man. Jarir set out towards that place, dismantled and burnt it, and then sent the good news to Allah's Apostle . The messenger of Jarir said to Allah's Apostle. O Allah's Apostle! By Him Who has sent you with the Truth, I did not come to you till it (i.e. the house) had been turned (black) like a scabby camel (covered with tar). So the Prophet invokes Allah to Bless the horses of the men of Ahmas five times.

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Narrated Ibn `Abbas: The Prophet said, on the day of the Conquest of Mecca, There is no migration (after the Conquest), but Jihad and good intentions, and when you are called for Jihad, you should immediately respond to the call.

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Narrated Abu `Uthman An-Nahdi: Mujashi (bin Mas`ud) took his brother Mujalid bin Musud to the Prophet and said, This is Mujalid and he will give a pledge of allegiance to you for migration. The Prophet said, There is no migration after the Conquest of Mecca, but I will take his pledge of allegiance for Islam.

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Narrated `Ata': I and 'Ubai bin `Umar went to `Aisha while she was staying near Thabir (i.e. a mountain). She said, There is no Migration after Allah gave His Prophet victory over Mecca.

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Narrated Sa`d bin 'Ubaida: Abu `Abdur-Rahman who was one of the supporters of `Uthman said to Abu Talha who was one of the supporters of `Ali, I perfectly know what encouraged your leader (i.e. `Ali) to shed blood. I heard him saying: Once the Prophet sent me and Az-Zubair saying, 'Proceed to such-and-such Ar-Roudah (place) where you will find a lady whom Hatib has given a letter. So when we arrived at Ar-Roudah, we requested the lady to hand over the letter to us. She said, 'Hatib has not given me any letter.' We said to her. 'Take out the letter or else we will strip off your clothes.' So she took it out of her braid. So the Prophet sent for Hatib, (who came) and said, 'Don't hurry in judging me, for, by Allah, I have not become a disbeliever, and my love to Islam is increasing. (The reason for writing this letter was) that there is none of your companions but has relatives in Mecca who look after their families and property, while I have nobody there, so I wanted to do them some favor (so that they might look after my family and property).' The Prophet believed him. `Umar said, 'Allow me to chop off his (i.e. Hatib's) neck as he has done hypocrisy.' The Prophet said, (to `Umar), 'Who knows, perhaps Allah has looked at the warriors of Badr and said (to them), 'Do whatever you like, for I have forgiven you.' `Abdur-Rahman added, So this is what encouraged him (i.e. `Ali).