Sahih Bukhari Hadith No 3053 - Sahih Bukhari 3053

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Sahih Bukhari

The Book Of Jihad (Fighting For Allah’s Cause) of Sahih Bukhari is from Chapter No. 57, The Book Of Jihad (Fighting For Allah’s Cause), written by Imam Bukhari. This chapter contains 309 hadiths, specifically hadiths about The Book Of Jihad (Fighting For Allah’s Cause). The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.

Chapter Name

The Book Of Jihad (Fighting For Allah’s Cause)

Book Name

Sahih Bukhari by Muhammad Al-Bukhari

Book Writer

Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī

Chapter No

Numbers Of Hadith In Chapter

309

Translation

Arabic, English and Urdu

Narrated Sa`id bin Jubair: Ibn `Abbas said, Thursday! What (great thing) took place on Thursday! Then he started weeping till his tears wetted the gravels of the ground . Then he said, On Thursday the illness of Allah's Apostle was aggravated and he said, Fetch me writing materials so that I may have something written to you after which you will never go astray. The people (present there) differed in this matter and people should not differ before a prophet. They said, Allah's Apostle is seriously sick.' The Prophet said, Let me alone, as the state in which I am now, is better than what you are calling me for. The Prophet on his death-bed, gave three orders saying, Expel the pagans from the Arabian Peninsula, respect and give gifts to the foreign delegates as you have seen me dealing with them. I forgot the third (order) (Ya'qub bin Muhammad said, I asked Al-Mughira bin `Abdur-Rahman about the Arabian Peninsula and he said, 'It comprises Mecca, Medina, Al-Yama-ma and Yemen. Ya'qub added, And Al-Arj, the beginning of Tihama. )

حَدَّثَنَا قَبِيصَةُ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ سُلَيْمَانَ الْأَحْوَلِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، أَنَّهُ قَالَ : يَوْمُ الْخَمِيسِ وَمَا يَوْمُ الْخَمِيسِ ثُمَّ بَكَى حَتَّى خَضَبَ دَمْعُهُ الْحَصْبَاءَ ، فَقَالَ : اشْتَدَّ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَجَعُهُ يَوْمَ الْخَمِيسِ ، فَقَالَ : ائْتُونِي بِكِتَابٍ أَكْتُبْ لَكُمْ كِتَابًا لَنْ تَضِلُّوا بَعْدَهُ أَبَدًا فَتَنَازَعُوا وَلَا يَنْبَغِي عِنْدَ نَبِيٍّ تَنَازُعٌ ، فَقَالُوا : هَجَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : دَعُونِي فَالَّذِي أَنَا فِيهِ خَيْرٌ مِمَّا تَدْعُونِي إِلَيْهِ وَأَوْصَى عِنْدَ مَوْتِهِ بِثَلَاثٍ أَخْرِجُوا الْمُشْرِكِينَ مِنْ جَزِيرَةِ الْعَرَبِ ، وَأَجِيزُوا الْوَفْدَ بِنَحْوِ مَا كُنْتُ أُجِيزُهُمْ وَنَسِيتُ الثَّالِثَةَ وَقَالَ يَعْقُوبُ بْنُ مُحَمَّدٍ : سَأَلْتُ الْمُغِيرَةَ بْنَ عَبْدِ الرَّحْمَنِ ، عَنْ جَزِيرَةِ الْعَرَبِ ، فَقَالَ : مَكَّةُ وَالْمَدِينَةُ وَالْيَمَامَةُ وَالْيَمَنُ ، وَقَالَ يَعْقُوبُ : وَالْعَرْجُ أَوَّلُ تِهَامَةَ .

ہم سے قبیصہ نے بیان کیا ‘ کہا ہم سے سفیان بن عیینہ نے بیان کیا ‘ ان سے سلیمان احول نے ‘ ان سے سعید بن جبیر نے اور ان سے ابن عباس رضی اللہ عنہما نے بیان کیا کہ جمعرات کے دن ‘ اور معلوم ہے جمعرات کا دن کیا ہے؟ پھر آپ اتنا روئے کہ کنکریاں تک بھیگ گئیں۔ آخر آپ نے کہا کہ رسول اللہ صلی اللہ علیہ وسلم کی بیماری میں شدت اسی جمعرات کے دن ہوئی تھی۔ تو آپ صلی اللہ علیہ وسلم نے صحابہ سے فرمایا کہ قلم دوات لاؤ ‘ تاکہ میں تمہارے لیے ایک ایسی کتاب لکھوا جاؤں کہ تم ( میرے بعد اس پر چلتے رہو تو ) کبھی گمراہ نہ ہو سکو اس پر صحابہ میں اختلاف ہو گیا۔ آپ صلی اللہ علیہ وسلم نے فرمایا کہ نبی کے سامنے جھگڑنا مناسب نہیں ہے۔ صحابہ نے کہا کہ نبی کریم صلی اللہ علیہ وسلم ( بیماری کی شدت سے ) ہیں۔ آپ صلی اللہ علیہ وسلم نے فرمایا کہ اچھا ‘ اب مجھے میری حالت پر چھوڑ دو ‘ میں جس حال میں اس وقت ہوں وہ اس سے بہتر ہے جو تم کرانا چاہتے ہو۔ آخر آپ صلی اللہ علیہ وسلم نے اپنی وفات کے وقت تین وصیتیں فرمائی تھیں۔ یہ مشرکین کو جزیرہ عرب سے باہر کر دینا۔ دوسرے یہ کہ وفود سے ایسا ہی سلوک کرتے رہنا ‘ جیسے میں کرتا رہا ( ان کی خاطرداری ضیافت وغیرہ ) اور تیسری ہدایت میں بھول گیا۔ اور یعقوب بن محمد نے بیان کیا کہ میں نے مغیرہ بن عبدالرحمٰن سے جزیرہ عرب کے بارے میں پوچھا تو انہوں نے فرمایا کہا مکہ ‘ مدینہ ‘ یمامہ اور یمن ( کا نام جزیرہ عرب ) ہے۔ اور یعقوب نے کہا کہ عرج سے تہامہ شروع ہوتا ہے ( عرج مکہ اور مدینہ کے راستے میں ایک منزل کا نام ہے ) ۔

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Narrated Ibn `Umar: `Umar saw a silken cloak being sold in the market and he brought it to Allah's Apostle and said, O Allah's Apostle! Buy this cloak and adorn yourself with it on the `Id festivals and on meeting the delegations. Allah's Apostle replied, This is the dress for the one who will have no share in the Hereafter (or, this is worn by one who will have no share in the Hereafter). After sometime had passed, Allah's Apostle sent a silken cloak to `Umar. `Umar took it and brought it to Allah's Apostle and said, O Allah's Apostle! You have said that this is the dress of that who will have no share in the Hereafter (or, this is worn by one who will have no share in the Hereafter), yet you have sent me this! The Prophet said, I have sent it) so that you may sell it or fulfill with it some of your needs.

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Narrated Ibn 'Umar: Umar and a group of the companions of the Prophet set out with the Prophet to Ibn Saiyad. He found him playing with some boys near the hillocks of Bani Maghala. Ibn Saiyad at that time was nearing his puberty. He did not notice (the Prophet's presence) till the Prophet stroked him on the back with his hand and said, Ibn Saiyad! Do you testify that I am Allah's Apostle? Ibn Saiyad looked at him and said, I testify that you are the Apostle of the illiterates. Then Ibn Saiyad asked the Prophet. Do you testify that I am the apostle of Allah? The Prophet said to him, I believe in Allah and His Apostles. Then the Prophet said (to Ibn Saiyad). What do you see? Ibn Saiyad replied, True people and false ones visit me. The Prophet said, Your mind is confused as to this matter. The Prophet added, I have kept something (in my mind) for you. Ibn Saiyad said, It is Ad-Dukh. The Prophet said (to him), Shame be on you! You cannot cross your limits. On that 'Umar said, O Allah's Apostle! Allow me to chop his head off. The Prophet said, If he should be him (i.e. Ad-Dajjal) then you cannot overpower him, and should he not be him, then you are not going to benefit by murdering him.

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Narrated Ibn Umar: (Later on) Allah's Apostle (once again) went along with Ubai bin Ka'b to the garden of date-palms where Ibn Saiyad was staying. When the Prophet entered the garden, he started hiding himself behind the trunks of the date-palms as he wanted to hear something from the Ibn Saiyad before the latter could see him. Ibn Saiyad was lying in his bed, covered with a velvet sheet from where his murmurs were heard. Ibn Saiyad's mother saw the Prophet while he was hiding himself behind the trunks of the date-palms. She addressed Ibn Saiyad, O Saf! (And this was his name). Ibn Saiyad got up. The Prophet said, Had this woman let him to himself, he would have revealed the reality of his case.

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Then the Prophet got up amongst the people, glorifying Allah as He deserves, he mentioned Ad-Dajjal, saying, I warn you about him (i.e. Ad-Dajjal) and there is no prophet who did not warn his nation about him, and Noah warned his nation about him, but I tell you a statement which no prophet informed his nation of. You should understand that he is a one-eyed man and Allah is not one-eyed.

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Narrated Usama bin Zaid: I asked the Prophet during his Hajj, O Allah's Apostle! Where will you stay tomorrow? He said, Has `Aqil left for us any house? He then added, Tomorrow we will stay at Khaif Bani Kinana, i.e. Al-Muhassab, where (the Pagans of) Quraish took an oath of Kufr (i.e. to be loyal to heathenism) in that Bani Kinana got allied with Quraish against Bani Hashim on the terms that they would not deal with the members of the is tribe or give them shelter. (Az-Zuhri said, Khaif means valley. ) (See Hadith No. 659, Vol. 2)

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Narrated Aslam: `Umar bin Al-Khattab appointed a freed slave of his, called Hunai, manager of the Hima (i.e. a pasture devoted for grazing the animals of the Zakat or other specified animals). He said to him, O Hunai! Don't oppress the Muslims and ward off their curse (invocations against you) for the invocation of the oppressed is responded to (by Allah); and allow the shepherd having a few camels and those having a few sheep (to graze their animals), and take care not to allow the livestock of `Abdur-Rahman bin `Auf and the livestock of (`Uthman) bin `Affan, for if their livestock should perish, then they have their farms and gardens, while those who own a few camels and those who own a few sheep, if their livestock should perish, would bring their dependents to me and appeal for help saying, 'O chief of the believers! O chief of the believers!' Would I then neglect them? (No, of course). So, I find it easier to let them have water and grass rather than to give them gold and silver (from the Muslims' treasury). By Allah, these people think that I have been unjust to them. This is their land, and during the prelslamic period, they fought for it and they embraced Islam (willingly) while it was in their possession. By Him in Whose Hand my life is! Were it not for the animals (in my custody) which I give to be ridden for striving in Allah's Cause, I would not have turned even a span of their land into a Hima.