Sahih Bukhari

The Book Of Witnesses of Sahih Bukhari is from Chapter No. 53, The Book Of Witnesses, written by Imam Bukhari. This chapter contains 53 hadiths, specifically hadiths about The Book Of Witnesses. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.
Chapter Name
The Book Of Witnesses
Book Name
Sahih Bukhari by Muhammad Al-Bukhari
Book Writer
Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī
Chapter No
53
Numbers Of Hadith In Chapter
53
Translation
Arabic, english and urdu
Narrated `Abdullah bin Abu Mulaika from `Uqba bin Al-Harith: `Uqba married the daughter of Abu Ihab bin `Aziz, and then a woman came and said, I suckled `Uqba and his wife. `Uqba said to her, I do not know that you have suckled me, and you did not inform me. He then sent someone to the house of Abu Ihab to inquire about that but they did not know that she had suckled their daughter. Then `Uqba went to the Prophet in Medina and asked him about it. The Prophet said to him, How (can you keep your wife) after it has been said (that both of you were suckled by the same woman)? So, he divorced her and she was married to another (husband).
حَدَّثَنَا حِبَّانُ ، أَخْبَرَنَا عَبْدُ اللَّهِ ، أَخْبَرَنَا عُمَرُ بْنُ سَعِيدِ بْنِ أَبِي حُسَيْنٍ ، قَالَ : أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ ، عَنْ عُقْبَةَ بْنِ الْحَارِثِ ، أَنَّهُ تَزَوَّجَ ابْنَةً لِأَبِي إِهَابِ بْنِ عَزِيزٍ ، فَأَتَتْهُ امْرَأَةٌ ، فَقَالَتْ : قَدْ أَرْضَعْتُ عُقْبَةَ وَالَّتِي تَزَوَّجَ ، فَقَالَ لَهَا عُقْبَةُ : مَا أَعْلَمُ أَنَّكِ أَرْضَعْتِنِي وَلَا أَخْبَرْتِنِي ، فَأَرْسَلَ إِلَى آلِ أَبِي إِهَابٍ يَسْأَلُهُمْ ، فَقَالُوا : مَا عَلِمْنَا أَرْضَعَتْ صَاحِبَتَنَا ، فَرَكِبَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْمَدِينَةِ فَسَأَلَهُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : كَيْفَ وَقَدْ قِيلَ فَفَارَقَهَا وَنَكَحَتْ زَوْجًا غَيْرَهُ .
ہم سے حبان نے بیان کیا، کہا کہ ہم کو عبداللہ نے خبر دی، کہا ہم کو عمر بن سعید بن ابی حسین نے خبر دی، کہا کہ مجھے عبداللہ بن ابی ملیکہ نے خبر دی اور انہیں عقبہ بن حارث رضی اللہ عنہ نے کہ   انہوں نے ابواہاب بن عزیز کی لڑکی سے شادی کی تھی۔ ایک خاتون آئیں اور کہنے لگیں کہ عقبہ کو بھی میں نے دودھ پلایا ہے اور اسے بھی جس سے اس نے شادی کی ہے۔ عقبہ رضی اللہ عنہ نے کہا کہ مجھے تو معلوم نہیں کہ آپ نے مجھے دودھ پلایا ہے اور آپ نے مجھے پہلے اس سلسلے میں کچھ بتایا بھی نہیں تھا۔ پھر انہوں نے آل ابواہاب کے یہاں آدمی بھیجا کہ ان سے اس کے متعلق پوچھے۔ انہوں نے بھی یہی جواب دیا کہ ہمیں معلوم نہیں کہ انہوں نے دودھ پلایا ہے۔ عقبہ رضی اللہ عنہ اب رسول اللہ صلی اللہ علیہ وسلم کی خدمت میں مدینہ حاضر ہوئے اور آپ صلی اللہ علیہ وسلم سے مسئلہ پوچھا۔ آپ صلی اللہ علیہ وسلم نے فرمایا، اب کیا ہو سکتا ہے جب کہ کہا جا چکا۔ چنانچہ آپ صلی اللہ علیہ وسلم نے دونوں میں جدائی کرا دی اور اس کا نکاح دوسرے شخص سے کرا دیا۔

sahih-bukhari-2641

Narrated `Umar bin Al-Khattab: People were (sometimes) judged by the revealing of a Divine Inspiration during the lifetime of Allah's Apostle but now there is no longer any more (new revelation). Now we judge you by the deeds you practice publicly, so we will trust and favor the one who does good deeds in front of us, and we will not call him to account about what he is really doing in secret, for Allah will judge him for that; but we will not trust or believe the one who presents to us with an evil deed even if he claims that his intentions were good.

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sahih-bukhari-2642

Narrated Anas: A funeral procession passed in front of the Prophet and the people praised the deceased. The Prophet said, It has been affirmed (Paradise). Then another funeral procession passed by and the people talked badly of the deceased. The Prophet said, It has been affirmed (Hell). Allah's Apostle was asked, O Allah's Apostle! You said it has been affirmed for both? The Prophet said, The testimony of the people (is accepted), (for) the believer are Allah's witnesses on the earth.

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sahih-bukhari-2643

Narrated Abu Al-Aswad: Once I went to Medina where there was an outbreak of disease and the people were dying rapidly. I was sitting with `Umar and a funeral procession passed by. The people praised the deceased. `Umar said, It has been affirmed (Paradise). Then another funeral procession passed by. The people praised the deceased. `Umar said, It has been affirmed. (Paradise). Then another funeral procession passed by. The people praised the deceased. `Umar said, It has been affirmed (Paradise). Then a third funeral procession passed by and the people talked badly of the deceased. `Umar said, It has been affirmed (Hell). I asked `Umar, O chief of the believers! What has been affirmed? He said, I have said what the Prophet said. He said, 'Allah will admit into paradise any Muslim whose good character is attested by four persons.' We asked the Prophet, 'If there were three witnesses only?' He said, 'Even three.' We asked, 'If there were two only?' He said, 'Even two.' But we did not ask him about one witness.

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sahih-bukhari-2644

Narrated Aisha: Aflah asked the permission to visit me but I did not allow him. He said, Do you veil yourself before me although I am your uncle? `Aisha said, How is that? Aflah replied, You were suckled by my brother's wife with my brother's milk. I asked Allah's Apostle about it, and he said, Aflah is right, so permit him to visit you.

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sahih-bukhari-2645

Narrated Ibn `Abbas: The Prophet said about Hamza's daughter, I am not legally permitted to marry her, as foster relations are treated like blood relations (in marital affairs). She is the daughter of my foster brother.

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sahih-bukhari-2646

Narrated `Amra bint `Abdur-Rahman: That `Aisha the wife of the Prophet told her uncle that once, while the Prophet was in her house, she heard a man asking Hafsa's permission to enter her house. `Aisha said, I said, 'O Allah's Apostle! I think the man is Hafsa's foster uncle.' `Aisha added, O Allah's Apostle! There is a man asking the permission to enter your house. Allah's Apostle replied, I think the man is Hafsa's foster uncle. `Aisha said, If so-and-so were living (i.e. her foster uncle) would he be allowed to visit me? Allah's Apostle said, Yes, he would, as the foster relations are treated like blood relations (in marital affairs).

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