Sahih Bukhari Hadith No 2641 - Sahih Bukhari 2641

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Sahih Bukhari

The Book Of Witnesses of Sahih Bukhari is from Chapter No. 53, The Book Of Witnesses, written by Imam Bukhari. This chapter contains 53 hadiths, specifically hadiths about The Book Of Witnesses. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.

Chapter Name

The Book Of Witnesses

Book Name

Sahih Bukhari by Muhammad Al-Bukhari

Book Writer

Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī

Chapter No

Numbers Of Hadith In Chapter

Translation

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Narrated `Umar bin Al-Khattab: People were (sometimes) judged by the revealing of a Divine Inspiration during the lifetime of Allah's Apostle but now there is no longer any more (new revelation). Now we judge you by the deeds you practice publicly, so we will trust and favor the one who does good deeds in front of us, and we will not call him to account about what he is really doing in secret, for Allah will judge him for that; but we will not trust or believe the one who presents to us with an evil deed even if he claims that his intentions were good.

حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ ، أَخْبَرَنَا شُعَيْبٌ ، عَنِ الزُّهْرِيِّ ، قَالَ : حَدَّثَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ، أَنَّ عَبْدَ اللَّهِ بْنَ عُتْبَةَ ، قَالَ :سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ ، يَقُولُ : إِنَّ أُنَاسًا كَانُوا يُؤْخَذُونَ بِالْوَحْيِ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَإِنَّ الْوَحْيَ قَدِ انْقَطَعَ ، وَإِنَّمَا نَأْخُذُكُمُ الْآنَ بِمَا ظَهَرَ لَنَا مِنْ أَعْمَالِكُمْ ، فَمَنْ أَظْهَرَ لَنَا خَيْرًا أَمِنَّاهُ وَقَرَّبْنَاهُ وَلَيْسَ إِلَيْنَا مِنْ سَرِيرَتِهِ شَيْءٌ اللَّهُ يُحَاسِبُهُ فِي سَرِيرَتِهِ ، وَمَنْ أَظْهَرَ لَنَا سُوءًا لَمْ نَأْمَنْهُ وَلَمْ نُصَدِّقْهُ ، وَإِنْ قَالَ إِنَّ سَرِيرَتَهُ حَسَنَةٌ .

ہم سے حکم بن نافع نے بیان کیا، کہا ہم کو شعیب نے خبر دی زہری سے، کہا کہ مجھ سے حمید بن عبدالرحمٰن بن عوف نے بیان کیا، ان سے عبداللہ بن عتبہ نے اور انہوں نے عمر بن خطاب رضی اللہ عنہ سے سنا۔ آپ بیان کرتے تھے کہ رسول اللہ صلی اللہ علیہ وسلم کے زمانے میں لوگوں کا وحی کے ذریعہ مواخذہ ہو جاتا تھا۔ لیکن اب وحی کا سلسلہ ختم ہو گیا اور ہم صرف انہیں امور میں مواخذہ کریں گے جو تمہارے عمل سے ہمارے سامنے ظاہر ہوں گے۔ اس لیے جو کوئی ظاہر میں ہمارے سامنے خیر کرے گا، ہم اسے امن دیں گے اور اپنے قریب رکھیں گے۔ اس کے باطن سے ہمیں کوئی سروکار نہ ہو گا۔ اس کا حساب تو اللہ تعالیٰ کرے گا اور جو کوئی ہمارے سامنے ظاہر میں برائی کرے گا تو ہم بھی اسے امن نہیں دیں گے اور نہ ہم اس کی تصدیق کریں گے خواہ وہ یہی کہتا رہے کہ اس کا باطن اچھا ہے۔

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Narrated Anas: A funeral procession passed in front of the Prophet and the people praised the deceased. The Prophet said, It has been affirmed (Paradise). Then another funeral procession passed by and the people talked badly of the deceased. The Prophet said, It has been affirmed (Hell). Allah's Apostle was asked, O Allah's Apostle! You said it has been affirmed for both? The Prophet said, The testimony of the people (is accepted), (for) the believer are Allah's witnesses on the earth.

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Narrated Abu Al-Aswad: Once I went to Medina where there was an outbreak of disease and the people were dying rapidly. I was sitting with `Umar and a funeral procession passed by. The people praised the deceased. `Umar said, It has been affirmed (Paradise). Then another funeral procession passed by. The people praised the deceased. `Umar said, It has been affirmed. (Paradise). Then another funeral procession passed by. The people praised the deceased. `Umar said, It has been affirmed (Paradise). Then a third funeral procession passed by and the people talked badly of the deceased. `Umar said, It has been affirmed (Hell). I asked `Umar, O chief of the believers! What has been affirmed? He said, I have said what the Prophet said. He said, 'Allah will admit into paradise any Muslim whose good character is attested by four persons.' We asked the Prophet, 'If there were three witnesses only?' He said, 'Even three.' We asked, 'If there were two only?' He said, 'Even two.' But we did not ask him about one witness.

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Narrated Aisha: Aflah asked the permission to visit me but I did not allow him. He said, Do you veil yourself before me although I am your uncle? `Aisha said, How is that? Aflah replied, You were suckled by my brother's wife with my brother's milk. I asked Allah's Apostle about it, and he said, Aflah is right, so permit him to visit you.

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Narrated Ibn `Abbas: The Prophet said about Hamza's daughter, I am not legally permitted to marry her, as foster relations are treated like blood relations (in marital affairs). She is the daughter of my foster brother.

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Narrated `Amra bint `Abdur-Rahman: That `Aisha the wife of the Prophet told her uncle that once, while the Prophet was in her house, she heard a man asking Hafsa's permission to enter her house. `Aisha said, I said, 'O Allah's Apostle! I think the man is Hafsa's foster uncle.' `Aisha added, O Allah's Apostle! There is a man asking the permission to enter your house. Allah's Apostle replied, I think the man is Hafsa's foster uncle. `Aisha said, If so-and-so were living (i.e. her foster uncle) would he be allowed to visit me? Allah's Apostle said, Yes, he would, as the foster relations are treated like blood relations (in marital affairs).

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Narrated Aisha: Once the Prophet came to me while a man was in my house. He said, O `Aisha! Who is this (man)? I replied, My foster brothers He said, O `Aisha! Be sure about your foster brothers, as fostership is only valid if it takes place in the suckling period (before two years of age).