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Sahih Bukhari
The Book Of Zakat of Sahih Bukhari is from Chapter No. 25, The Book Of Zakat, written by Imam Bukhari. This chapter contains 118 hadiths, specifically hadiths about The Book Of Zakat. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.sahih-bukhari-1477
Narrated Ash-Shu`bi: The clerk of Al-Mughira bin Shu`ba narrated, Muawiya wrote to Al-Mughira bin Shu`ba: Write to me something which you have heard from the Prophet (p.b.u.h) . So Al-Mughira wrote: I heard the Prophet saying, Allah has hated for you three things: -1. Vain talks, (useless talk) that you talk too much or about others. -2. Wasting of wealth (by extravagance) -3. And asking too many questions (in disputed religious matters) or asking others for something (except in great need). (See Hadith No. 591, Vol. Ill)
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Narrated Sa`d (bin Abi Waqqas): Allah's Apostle distributed something (from the resources of Zakat) amongst a group of people while I was sitting amongst them, but he left a man whom I considered the best of the lot. So, I went up to Allah's Apostle and asked him secretly, Why have you left that person? By Allah! I consider him a believer. The Prophet said, Or merely a Muslim (Who surrender to Allah). I remained quiet for a while but could not help repeating my question because of what I knew about him. I said, O Allah's Apostle! Why have you left that person? By Allah! I consider him a believer. The Prophet said, Or merely a Muslim. I remained quiet for a while but could not help repeating my question because of what I knew about him. I said, O Allah's Apostle! Why have you left that person? By Allah! I consider him a believer. The Prophet said, Or merely a Muslim. Then Allah's Apostle (p.b.u.h) said, I give to a person while another is dearer to me, for fear that he may be thrown in the Hell-fire on his face (by reneging from Islam).
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Narrated Abu Huraira: Allah's Apostle said, The poor person is not the one who goes round the people and ask them for a mouthful or two (of meals) or a date or two but the poor is that who has not enough (money) to satisfy his needs and whose condition is not known to others, that others may give him something in charity, and who does not beg of people.
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Narrated Abu Huraira: The Prophet said, No doubt, it is better for a person to take a rope and proceed in the morning to the mountains and cut the wood and then sell it, and eat from this income and give alms from it than to ask others for something.
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Narrated Abu Humaid As-Sa`idi: We took part in the holy battle of Tabuk in the company of the Prophet and when we arrived at the Wadi-al-Qura, there was a woman in her garden. The Prophet asked his companions to estimate the amount of the fruits in the garden, and Allah's Apostle estimated it at ten Awsuq (One Wasaq = 60 Sa's) and 1 Sa'= 3 kg. approximately). The Prophet said to that lady, Check what your garden will yield. When we reached Tabuk, the Prophet said, There will be a strong wind tonight and so no one should stand and whoever has a camel, should fasten it. So we fastened our camels. A strong wind blew at night and a man stood up and he was blown away to a mountain called Taiy, The King of Aila sent a white mule and a sheet for wearing to the Prophet as a present, and wrote to the Prophet that his people would stay in their place (and will pay Jizya taxation.) (1) When the Prophet reached Wadi-al- Qura he asked that woman how much her garden had yielded. She said, Ten Awsuq, and that was what Allah's Apostle had estimated. Then the Prophet said, I want to reach Medina quickly, and whoever among you wants to accompany me, should hurry up. The sub-narrator Ibn Bakkar said something which meant: When the Prophet (p.b.u.h) saw Medina he said, This is Taba. And when he saw the mountain of Uhud, he said, This mountain loves us and we love it. Shall I tell you of the best amongst the Ansar? They replied in the affirmative. He said, The family of Bani-n-Najjar, and then the family of Bani Sa`ida or Bani Al-Harith bin Al-Khazraj. (The above-mentioned are the best) but there is goodness in all the families of Ansar.
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