Jami At Tirmidhi Hadith No 3249 - Jami At Tirmidhi 3249

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Jami At Tirmidhi

chapter_name of Jami At Tirmidhi is from Chapter No. 1, chapter_name, written by AImam Abu Isa Muhammad at-Tirmizi. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Jami At Tirmidhi collection encompasses a total of fifty-one chapters and 3954 hadiths.

Chapter Name

Chapters on Tafsir

Book Name

Jami At Tirmidhi by Muhammad ibn Isa Al-Tirmidhi

Book Writer

Muhammad ibn Isa Al-Tirmidhi

Chapter No

Numbers Of Hadith In Chapter

420

Translation

Arabic, english and urdu

Narrated 'Abdullah: I was hiding beneath the covering of the Ka'bah, and three men came along - a man from the Quraish, and two of his brothers-in-law from Thaqif, or a man from Thaqif and two of his brothers-in-law from Quraish. Their bellies were fat, and they did not have much understanding. They said something that I could not understand, then one of them said: 'Do you think that Allah can hear what we are talking about?' Another said: 'If we raise our voices, He will hear it, but if we do not raise our voices, He will not hear it.' The other one said: 'If He can hear something from us, then He can hear all of it.' 'Abdullah said: I mentioned that to the Prophet (ﷺ), so Allah revealed: 'And you have not been hiding yourselves, lest your ears and your eyes and your skin should testify against you...' up to His saying: '...and you have become of those utterly lost! (42:22 & 23)

حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، قَالَ:‏‏‏‏ قَالَ عَبْدُ اللَّهِ:‏‏‏‏ كُنْتُ مُسْتَتِرًا بِأَسْتَارِ الْكَعْبَةِ، ‏‏‏‏‏‏فَجَاءَ ثَلَاثَةُ نَفَرٍ كَثِيرٌ شَحْمُ بُطُونِهِمْ،‏‏‏‏ قَلِيلٌ فِقْهُ قُلُوبِهِمْ، ‏‏‏‏‏‏قُرَشِيٌّ وَخَتَنَاهُ ثَقَفِيَّانِ، ‏‏‏‏‏‏أَوْ ثَقَفِيٌّ وَخَتَنَاهُ قُرَشِيَّانِ، ‏‏‏‏‏‏فَتَكَلَّمُوا بِكَلَامٍ لَمْ أَفْهَمْهُ، ‏‏‏‏‏‏فَقَالَ أَحَدُهُمْ:‏‏‏‏ أَتَرَوْنَ أَنَّ اللَّهَ يَسْمَعُ كَلَامَنَا هَذَا ؟ فَقَال الْآخَرُ:‏‏‏‏ إِنَّا إِذَا رَفَعْنَا أَصْوَاتَنَا سَمِعَهُ وَإِذَا لَمْ نَرْفَعْ أَصْوَاتَنَا لَمْ يَسْمَعْهُ، ‏‏‏‏‏‏فَقَالَ الْآخَرُ:‏‏‏‏ إِنْ سَمِعَ مِنْهُ شَيْئًا سَمِعَهُ كُلَّهُ، ‏‏‏‏‏‏فَقَال عَبْدُ اللَّهِ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَأَنْزَلَ اللَّهُ:‏‏‏‏ وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلا أَبْصَارُكُمْ وَلا جُلُودُكُمْ إِلَى قَوْلِهِ فَأَصْبَحْتُمْ مِنَ الْخَاسِرِينَ سورة فصلت آية 23 . قَالَ أَبُو عِيسَى:‏‏‏‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

عبدالرحمٰن بن یزید کہتے ہیں کہ عبداللہ بن مسعود رضی الله عنہ نے کہا: میں کعبہ کے پردوں میں چھپا ہوا کھڑا تھا، تین ناسمجھ جن کے پیٹوں کی چربی زیادہ تھی ) آئے، ایک قریشی تھا اور دو اس کے سالے ثقفی تھے، یا ایک ثقفی تھا اور دو اس کے قریشی سالے تھے، انہوں نے ایک ایسی زبان میں بات کی جسے میں سمجھ نہ سکا، ان میں سے ایک نے کہا: تمہارا کیا خیال ہے: کیا اللہ ہماری یہ بات چیت سنتا ہے؟ دوسرے نے کہا: جب ہم بآواز بلند بات چیت کرتے ہیں تو سنتا ہے، اور جب ہم اپنی آواز بلند نہیں کرتے ہیں تو نہیں سنتا ہے، تیسرے نے کہا: اگر وہ ہماری بات چیت کا کچھ حصہ سن سکتا ہے تو وہ سبھی کچھ سن سکتا ہے، عبداللہ بن مسعود رضی الله عنہ کہتے ہیں: میں نے اس کا ذکر نبی اکرم صلی اللہ علیہ وسلم سے کیا تو اللہ تعالیٰ نے آپ پر آیت «وما كنتم تستترون أن يشهد عليكم سمعكم ولا أبصاركم ولا جلودكم» ( فصلت: 22 ) سے لے کر «فأصبحتم من الخاسرين» ( فصلت: 23 ) تک نازل فرمائی۔ امام ترمذی کہتے ہیں ـ: ۱- یہ حدیث حسن صحیح ہے۔

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Narrated Anas bin Malik: that the Messenger of Allah (ﷺ) recited: Verily those who say: Our Lord is Allah, and then they stand firm (41:30). - He said: People have said it, then most of them disbelieved, so whoever dies upon it, then he is among those who stood firm.

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Narrated Tawus: Ibn 'Abbas was asked about this Ayah: Say: No reward do I ask of you for this except to be kind for my kinship with you (42:23). So Sa'eed bin Jubair said: 'To be kind to the family of Muhammad.' Ibn 'Abbas replied: 'You know that there was no family of the Quraish except that the Messenger of Allah (ﷺ) had some relatives among them.' He said: 'Except that you should uphold ties of kinship that exist between me and you.'

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Narrated 'Ubaidullah bin Al-Wazi': A Shaikh from Banu Murrah narrated to me, he said: 'I arrived in Al-Kufah and was informed about Bilal bin Abi Burdah so I said: Indeed there is a lesson in him so I went to him while he was imprisoned in his home, which he had built.' He said: 'After everything that had happened to him he had changed due to the punishment and the beatings, and now he was living in isolation. So I said: All praise is due to Allah O Bilal! I have seen you passing you by us holding your nose, and it was not from the dust! And today you are in this state.' So he said: 'Where are you from?' I said: 'From Banu Murrah bin 'Abbad.' So he said: 'Shall I not narrate a Hadith to you, perhaps Allah will benefit you by it?' I said: 'Go ahead.' He said: 'My father, Abu Burdah narrated from his father Abu Musa, that the Messenger of Allah (ﷺ) said: No worshiper suffers a calamity nor what is worse than that or less, except due to a sin, and what Allah pardons as a result of it is more. He (Abu Musa) said: And he recited: And whatever misfortune befalls you, it is because of what your hands have earned (42:30).

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Narrated Abu Umamah: that the Messenger of Allah (ﷺ) said: No people go astray after having been guided, but they resort to arguing. Then the Messenger of Allah (ﷺ) recited this Ayah: '...They quoted not the above example except for argument. Nay! But they are quarrelsome people... (43:58)'

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Narrated Masruq: A man came to 'Abdullah and said: 'A story teller has said that a smoke will appear from the earth, taking the hearing of disbelievers and manifesting as a cold for the believers.' He became angry, and since he was reclining, he sat up then said: 'When one of you is asked about something he knows, then let him speak accordingly' - Mansur (one of the narrators) narrated it as: Then let him inform of it - And when asked about what he does not know, then let him say: Allah knows best. For indeed, it is part of a man's knowledge, that when he is asked about something he does not know, he says: Allah knows best. For verily Allah, Most High said to His Prophet: Say: No wage do I ask of you for this, nor am I one of the pretenders (38:86). When the Messenger of Allah (ﷺ) saw that the Quraish were behaving stubbornly with him, he said: O Allah! Assist me against them with seven (years of famine) like the seven of Yusuf. So He punished them with drought making everything barren, until they ate skins and carcasses - one of them said: bones. He said: 'And it appeared that smoke was coming out of the earth. So Abu Sufyan came to him and said: Verily your people are being destroyed, so supplicate to Allah for them. He said: So this is about His saying: 'The Day when the sky will bring forth a visible smoke, covering the people, this is a painful torment (44:10 & 11).' Mansur narrated it as: So this is about His saying: Our Lord! Remove the torment from us, really we shall become believers (44:12). - So shall the punishment be removed from them in the Hereafter? Al-Batshah (humiliated defeat in Badr), Al-Lizam (disbeliever captives from Badr), the smoke, - one of them said: The moon the other said: The Romans have all passed.

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Narrated Anas bin Malik: that the Messenger of Allah (ﷺ) said: There is no believer except that he has two doors: A door through which his deeds ascend, and a door through which his sustenance descends. So when he dies they weep for him. That is the meaning of the saying of Allah, the Mighty and Sublime: And the heavens and the earth wept not for them, nor were they given respite (44:29).