Jami At Tirmidhi Hadith No 3252 - Jami At Tirmidhi 3252

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Jami At Tirmidhi

chapter_name of Jami At Tirmidhi is from Chapter No. 1, chapter_name, written by AImam Abu Isa Muhammad at-Tirmizi. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Jami At Tirmidhi collection encompasses a total of fifty-one chapters and 3954 hadiths.

Chapter Name

Chapters on Tafsir

Book Name

Jami At Tirmidhi by Muhammad ibn Isa Al-Tirmidhi

Book Writer

Muhammad ibn Isa Al-Tirmidhi

Chapter No

Numbers Of Hadith In Chapter

420

Translation

Arabic, english and urdu

Narrated 'Ubaidullah bin Al-Wazi': A Shaikh from Banu Murrah narrated to me, he said: 'I arrived in Al-Kufah and was informed about Bilal bin Abi Burdah so I said: Indeed there is a lesson in him so I went to him while he was imprisoned in his home, which he had built.' He said: 'After everything that had happened to him he had changed due to the punishment and the beatings, and now he was living in isolation. So I said: All praise is due to Allah O Bilal! I have seen you passing you by us holding your nose, and it was not from the dust! And today you are in this state.' So he said: 'Where are you from?' I said: 'From Banu Murrah bin 'Abbad.' So he said: 'Shall I not narrate a Hadith to you, perhaps Allah will benefit you by it?' I said: 'Go ahead.' He said: 'My father, Abu Burdah narrated from his father Abu Musa, that the Messenger of Allah (ﷺ) said: No worshiper suffers a calamity nor what is worse than that or less, except due to a sin, and what Allah pardons as a result of it is more. He (Abu Musa) said: And he recited: And whatever misfortune befalls you, it is because of what your hands have earned (42:30).

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ الْوَازِعِ، قَالَ:‏‏‏‏ حَدَّثَنِي شَيْخٌ مِنْ بَنِي مُرَّةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَدِمْتُ الْكُوفَةَ فَأُخْبِرْتُ، ‏‏‏‏‏‏عَنْ بِلَالِ بْنِ أَبِي بُرْدَةَ، فَقُلْتُ:‏‏‏‏ إِنَّ فِيهِ لَمُعْتَبَرًا، ‏‏‏‏‏‏فَأَتَيْتُهُ وَهُوَ مَحْبُوسٌ فِي دَارِهِ الَّتِي قَدْ كَانَ بَنَى، ‏‏‏‏‏‏قَالَ:‏‏‏‏ وَإِذَا كُلُّ شَيْءٍ مِنْهُ قَدْ تَغَيَّرَ مِنَ الْعَذَابِ وَالضَّرْبِ وَإِذَا هُوَ فِي قُشَاشٍ، ‏‏‏‏‏‏فَقُلْتُ:‏‏‏‏ الْحَمْدُ لِلَّهِ يَا بِلَالُ لَقَدْ رَأَيْتُكَ وَأَنْتَ تَمُرُّ بِنَا تُمْسِكُ بِأَنْفِكَ مِنْ غَيْرِ غُبَارٍ وَأَنْتَ فِي حَالِكَ هَذَا الْيَوْمَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ مِمَّنْ أَنْتَ ؟ فَقُلْتُ:‏‏‏‏ مِنْ بَنِي مُرَّةَ بْنِ عَبَّادٍ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ أَلَا أُحَدِّثُكَ حَدِيثًا عَسَى اللَّهُ أَنْ يَنْفَعَكَ بِهِ، ‏‏‏‏‏‏قُلْتُ:‏‏‏‏ هَاتِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنِي أَبِي أَبُو بُرْدَةَ، عَنْ أَبِيهِ أَبِي مُوسَى، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ لَا يُصِيبُ عَبْدًا نَكْبَةٌ فَمَا فَوْقَهَا أَوْ دُونَهَا إِلَّا بِذَنْبٍ وَمَا يَعْفُو اللَّهُ عَنْهُ أَكْثَرُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ وَقَرَأَ:‏‏‏‏ وَمَا أَصَابَكُمْ مِنْ مُصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَنْ كَثِيرٍ سورة الشورى آية 30 . قَالَ أَبُو عِيسَى:‏‏‏‏ هَذَا حَدِيثٌ غَرِيبٌ، ‏‏‏‏‏‏لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ.

بنی مرہ کے ایک شیخ کہتے ہیں کہ میں کوفہ آیا مجھے بلال بن ابوبردہ ۱؎ کے حالات کا علم ہوا تو میں نے ( جی میں ) کہا کہ ان میں عبرت و موعظت ہے، میں ان کے پاس آیا، وہ اپنے اس گھر میں محبوس و مقید تھے جسے انہوں نے خود ( اپنے عیش و آرام کے لیے ) بنوایا تھا، عذاب اور مار پیٹ کے سبب ان کی ہر چیز کی صورت و شکل بدل چکی تھی، وہ چیتھڑا پہنے ہوئے تھے، میں نے کہا: اے بلال! تمام تعریفیں اللہ ہی کے لیے ہیں، میں نے آپ کو اس وقت بھی دیکھا ہے جب آپ بغیر دھول اور گردوغبار کے ( نزاکت و نفاست سے ) ناک پکڑ کر ہمارے پاس سے گزر جاتے تھے، اور آج آپ اس حالت میں ہیں؟ انہوں نے کہا: تم کس قبیلے سے تعلق رکھتے ہو؟ میں نے کہا: بنی مرہ بن عباد سے، انہوں نے کہا: کیا میں تم سے ایک ایسی حدیث نہ بتاؤں جس سے امید ہے کہ اللہ تمہیں اس سے فائدہ پہنچائے گا، میں نے کہا: پیش فرمائیے، انہوں نے کہا: مجھ سے میرے باپ ابوبردہ نے بیان کیا اور وہ اپنے باپ ابوموسیٰ اشعری سے روایت کرتے ہیں کہ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: ”جس کسی بندے کو چھوٹی یا بڑی جو بھی مصیبت پہنچتی ہے اس کے گناہ کے سبب ہی پہنچتی ہے، اور اللہ اس کے جن گناہوں سے درگزر فرما دیتا ہے وہ تو بہت ہوتے ہیں“۔ پھر انہوں نے آیت پڑھی «وما أصابكم من مصيبة فبما كسبت أيديكم ويعفو عن كثير» ( الشورى: 30 ) پڑھی ۲؎۔ امام ترمذی کہتے ہیں: یہ حدیث غریب ہے، اور ہم اسے صرف اسی سند سے جانتے ہیں۔

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Narrated Abu Umamah: that the Messenger of Allah (ﷺ) said: No people go astray after having been guided, but they resort to arguing. Then the Messenger of Allah (ﷺ) recited this Ayah: '...They quoted not the above example except for argument. Nay! But they are quarrelsome people... (43:58)'

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Narrated Masruq: A man came to 'Abdullah and said: 'A story teller has said that a smoke will appear from the earth, taking the hearing of disbelievers and manifesting as a cold for the believers.' He became angry, and since he was reclining, he sat up then said: 'When one of you is asked about something he knows, then let him speak accordingly' - Mansur (one of the narrators) narrated it as: Then let him inform of it - And when asked about what he does not know, then let him say: Allah knows best. For indeed, it is part of a man's knowledge, that when he is asked about something he does not know, he says: Allah knows best. For verily Allah, Most High said to His Prophet: Say: No wage do I ask of you for this, nor am I one of the pretenders (38:86). When the Messenger of Allah (ﷺ) saw that the Quraish were behaving stubbornly with him, he said: O Allah! Assist me against them with seven (years of famine) like the seven of Yusuf. So He punished them with drought making everything barren, until they ate skins and carcasses - one of them said: bones. He said: 'And it appeared that smoke was coming out of the earth. So Abu Sufyan came to him and said: Verily your people are being destroyed, so supplicate to Allah for them. He said: So this is about His saying: 'The Day when the sky will bring forth a visible smoke, covering the people, this is a painful torment (44:10 & 11).' Mansur narrated it as: So this is about His saying: Our Lord! Remove the torment from us, really we shall become believers (44:12). - So shall the punishment be removed from them in the Hereafter? Al-Batshah (humiliated defeat in Badr), Al-Lizam (disbeliever captives from Badr), the smoke, - one of them said: The moon the other said: The Romans have all passed.

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Narrated Anas bin Malik: that the Messenger of Allah (ﷺ) said: There is no believer except that he has two doors: A door through which his deeds ascend, and a door through which his sustenance descends. So when he dies they weep for him. That is the meaning of the saying of Allah, the Mighty and Sublime: And the heavens and the earth wept not for them, nor were they given respite (44:29).

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Narrated 'Abdul-Malik bin 'Umair: from the nephew of 'Abdullah bin Salam who said: When they were after 'Uthman, 'Abdullah bin Salam came, and 'Uthman said to him: 'What did you come for?' He said: 'I came to assist you.' He said: 'Go to the people to repel their advances against me. For verily your going is better to me than your entering here.' He said: So 'Abdullah bin Salam went to the people and said: 'O you people! During Jahiliyyah I was named so-and-so, then the Messenger of Allah (ﷺ) named me 'Abdullah, and some Ayat from the Book of Allah were revealed about me. (The following) was revealed about me: 'A witness from among the Children of Isra'il has testified to something similar, and believed while you rejected. Verily, Allah does not guide the wrongdoing people. (46:10) And (the following) was revealed about me: 'Sufficient as a witness between me and you is Allah, and those too who have knowledge of the Scripture. (13:43) Allah has sheathed the sword from you and the angels are your neighbors in this city of yours, the one in which the Revelation came to your Prophet. But by Allah! (Fear) Allah regarding this man; if you kill him, then by Allah! If you kill him, then you will cause the angels to remove your goodness from you, and to raise Allah's sheathed sword against you, such that it will never be sheathed again until the Day of Resurrection.' He said: They said: 'Kill the Jew and kill 'Uthman.'

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Narrated 'Aishah [may Allah be pleased with her]: When the Prophet (ﷺ) saw storm clouds he would pace back and forth. And when it rained, he would relax. She said: I said something to him about that, and he said: 'What do I know? Maybe it is as Allah, Most High said: Then, when they saw it as a dense cloud approaching their valleys, they said: This is a cloud bringing us rain (46:24). '

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Narrated Ash-Sha'bi: that 'Alqamah said: I said to Ibn Mas'ud, may Allah be pleased with him: 'Did any of you accompany the Prophet (ﷺ) on the Night of the Jinn?' He said: 'None of us accompanied him. One night, while he was in Makkah, we could not find him. We said: He has been murdered [or] snatched, what has happened to him? So we spent the worst night a people could spend until the morning' or 'it was about dawn when we saw him coming from the direction of Hira.' He said: 'They told him about what they had went through.' So he (ﷺ) said: 'Someone from the Jinn came to invite me, so I went to them to recite for them.' He said: So we went and saw their tracks and the traces of their camp fire.' Ash-Sha'bi said: They asked him about their provisions - and they were Jinns of Mesopotamia - so he said: 'Every bone upon which Allah's name has not been mentioned, that falls into your hands, and every dropping of dung is fodder for your beasts.' So the Messenger of Allah (ﷺ) said: Do not perform Istinja with them for indeed they are provisions for your brothers among the Jinns.