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Jami At Tirmidhi
chapter_name of Jami At Tirmidhi is from Chapter No. 1, chapter_name, written by AImam Abu Isa Muhammad at-Tirmizi. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Jami At Tirmidhi collection encompasses a total of fifty-one chapters and 3954 hadiths.jami-at-tirmidhi-3143
Narrated Bahz bin Hakim: from his father, from his grandfather [who said:] The Messenger of Allah (ﷺ) said: 'Indeed you shall be gathered walking, riding, and being dragged upon your faces.'
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Narrated Safwan bin 'Assal Al-Muradi: A Jew said to his companion: 'Accompany us to this Prophet.' So his companion said: 'Do not say: Prophet, for if he hears you calling him a Prophet then he will be happy.' So they went to the Prophet (ﷺ) to question him about Allah, the Most High, saying: And indeed we gave Musa nine clear signs (17:101). So the Messenger of Allah (ﷺ) said to them: 'Do not associate anything with Allah, nor commit unlawful intercourse, nor take a life which Allah has made prohibited, except for what is required (in the law), nor steal, nor practice magic, nor hasten to damage the reputation of an innocent person in front of a ruler, so that he will be killed, nor consume Riba, nor falsely accuse the chaste woman, nor turn to flee on the day of the march (i.e. flee from war).' - Shu'bah was in doubt - 'and for you Jews particularly, to not violate the Sabbath.' He said: So they kissed his hands and his feet and they said: 'We bear witness that you are a Prophet.' So he said: 'Then what prevents you from accepting Islam?' They said: 'Because Dawud supplicated to his Lord, that his offspring never be devoid of Prophets, and we feared that if we follow you then the Jews will kill us.'
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Narrated Sa'eed bin Jubair: from Ibn 'Abbas, regarding: 'And offer your Salat neither aloud nor in a low voice (17:110). He said: It was revealed in Makkah. When the Messenger of Allah (ﷺ) would raise his voice with the Qur'an, the idolaters would insult him, the One Who revealed it, and the one who came with it. So Allah revealed: And offer your Salat neither aloud so that they would not insult the Qur'an and the One who revealed it, and the one who came with it, nor in a low voice (too low) such that you can let your Companions hear it, and learn it from you.
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Narrated Sa'eed bin Jubair: from Ibn 'Abbas regarding Allah's saying: And offer your Salat neither aloud nor in a low voice but follow a way between. He said: It was revealed when the Messenger of Allah (ﷺ) was hiding himself in Makkah, and when he led his Companions in Salat, he would raise his voice with the Qur'an. So when the idolaters heard it they would insult the Qur'an, the One Who revealed it, and the one who came with it. So Allah, Most High, said to His Prophet: 'And offer your Salat neither aloud' that is: Your recitation, so that the idolaters would not hear it and insult the Qur'an. 'Nor in a low voice (too low)' for your Companions, 'but follow a way between.'
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Narrated Zirr bin Hubaish: I said to Hudhaifah bin Al-Yaman: 'Did the Messenger of Allah (ﷺ) perform Salat in Bait Al-Maqdis?' He said: 'No.' I said: 'But he did.' He said: 'You say that, O bald one! Based upon what do you say that?' I said: 'Based upon the Qur'an, (the Judge) between you and I is the Qur'an.' So Hudhaifah said: 'Whoever argues using the Qur'an, then he has indeed succeeded.' (One of the narrators) Sufyan said: He means: 'He has indeed proven' - and perhaps he (Sufyan) said: He triumphed. He (Zirr) said: Glorified is He Who took His slave for a journey by night from Al-Masjid Al-Haram to Al-Masjid Al-Aqsa (17:1).' He (Hudhaifah) said: 'Do you see (this proves that) he (ﷺ) performed Salat in it?' I said: 'No.' He said: 'If he had performed Salat in it, then it would have been required upon you that you perform Salat in it, just as it is required that you perform Salat in Al-Masjid Al-Haram.' Hudhaifah said: 'The Messenger of Allah (ﷺ) was brought a beast with a long back - stretching out like this - one stride of it, is as far as his vision. So, the two of them remained upon the back of Al-Buraq until they saw Paradise and the Fire, and all of what has been prepared for the Hereafter, then they returned back to where they began.' He said: 'They say that he was fettered, but for what? Because he might flee? The Knower of the unseen and the witness subdued him.'
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Narrated Abu Sa'eed Al-Khudri: that the Messenger of Allah (ﷺ) said: I am the chief of the children of Adam on the Day of Judgement and I am not boasting, and in my hand is the banner of praise and I am not boasting, and there has been no Prophet since Adam or other than him, except that he is under my banner. And I am the first for whom the earth will split open, and I am not boasting. He said: The people will be frightened by three frights. So they will come to Adam saying: 'You are our father Adam, so intercede for us with your Lord.' So he says: 'I committed a sin for which I was expelled to the earth, so go to Nuh.' So they will come to Nuh and he will say: 'I supplicated against the people of the earth, so they were destroyed. So go to Ibrahim.' So they will go to Ibrahim, and he says: 'I lied three times.' Then the Messenger of Allah (ﷺ) said: He did not lie except defending Allah's religion. So go to Musa.' So they will come to Musa, and he will say: 'I took a life. So go to 'Eisa. So they go to 'Eisa and he says: 'I was worshiped besides Allah. So go to Muhammad (ﷺ).' He said: So they will come to me, and I will go to them. (One of the narrators) Ibn Ju'dan said: Anas said: 'It is as if I am looking at the Messenger of Allah (ﷺ), and he is saying: So I will take hold of a ring of a gate of Paradise to rattle it, and it will be said: 'Who is there?' It will be said: 'Muhammad.' They will open it for me, and welcome me saying, 'Welcome.' I will fall prostrate and Allah will inspire me with statements of gratitude and praise and it will be said to me: 'Raise your head, ask and you shall be given, intercede, and your intercession shall be accepted, speak, and your saying shall be heard.' And that is Al-Maqam Al-Mahmud about which Allah said: It may be that your Lord will raise you to Maqaman-Mahmud (17:79). Sufyan said: None of it is from Anas except this sentence: 'I will take hold of a ring of a gate of Paradise to rattle it.'
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