Jami At Tirmidhi Hadith No 3140 - Jami At Tirmidhi 3140

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Jami At Tirmidhi

chapter_name of Jami At Tirmidhi is from Chapter No. 1, chapter_name, written by AImam Abu Isa Muhammad at-Tirmizi. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Jami At Tirmidhi collection encompasses a total of fifty-one chapters and 3954 hadiths.

Chapter Name

Chapters on Tafsir

Book Name

Jami At Tirmidhi by Muhammad ibn Isa Al-Tirmidhi

Book Writer

Muhammad ibn Isa Al-Tirmidhi

Chapter No

Numbers Of Hadith In Chapter

420

Translation

Arabic, english and urdu

Narrated Ibn 'Abbas: The Quraish said to the Jews: 'Give us something that we can ask this man about.' So he said: 'Ask him about the Ruh.' So they asked him about the Ruh. So Allah Most High, revealed: They ask you concerning the Ruh. Say: The Ruh is one of the things, the knowledge of which is only with my Lord. And of knowledge, you have been given only a little (17:85). They replied: 'We have been given immense knowledge, we were given the Tawrah, and whoever has been given the Tawrah, then he has indeed been given a wealth of knowledge.' So the following was revealed: Say: 'If the sea were ink for the Words of my Lord, surely the sea would be exhausted (before the Words of my Lord would be finished.) (18:109)'

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ دَاوُدَ بْنِ أَبَي هِنْدٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ:‏‏‏‏ قَالَتْ قُرَيْشٌ لِيَهُودَ:‏‏‏‏ أَعْطُونَا شَيْئًا نَسْأَلُ هَذَا الرَّجُلَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ سَلُوهُ عَنِ الرُّوحِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَسَأَلُوهُ عَنِ الرُّوحِ، ‏‏‏‏‏‏فَأَنْزَلَ اللَّهُ تَعَالَى:‏‏‏‏ وَيَسْأَلُونَكَ عَنِ الرُّوحِ قُلِ الرُّوحُ مِنْ أَمْرِ رَبِّي وَمَا أُوتِيتُمْ مِنَ الْعِلْمِ إِلا قَلِيلا سورة الإسراء آية 85، ‏‏‏‏‏‏قَالُوا:‏‏‏‏ أُوتِينَا عِلْمًا كَثِيرًا، ‏‏‏‏‏‏أُوتِينَا التَّوْرَاةُ وَمَنْ أُوتِيَ التَّوْرَاةَ فَقَدْ أُوتِيَ خَيْرًا كَثِيرًا، ‏‏‏‏‏‏فَأُنْزِلَتْ:‏‏‏‏ قُلْ لَوْ كَانَ الْبَحْرُ مِدَادًا لِكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ سورة الكهف آية 109 إِلَى آخِرِ الْآيَةَ ، قَالَ:‏‏‏‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ.

عبداللہ بن عباس رضی الله عنہما کہتے ہیں کہ قریش نے یہود سے کہا کہ ہمیں کوئی ایسا سوال دو جسے ہم اس شخص ( یعنی محمد صلی اللہ علیہ وسلم ) سے پوچھیں، انہوں نے کہا: اس شخص سے روح کے بارے میں سوال کرو، تو انہوں نے آپ سے روح کے بارے میں پوچھا ( روح کی حقیقت کیا ہے؟ ) اس پر اللہ نے آیت «ويسألونك عن الروح قل الروح من أمر ربي وما أوتيتم من العلم إلا قليلا» ”تم سے روح کے بارے میں پوچھتے ہیں، کہہ دو! روح امر الٰہی ہے، تمہیں بہت ہی تھوڑا علم دیا گیا ہے“ ( بنی اسرائیل: ۸۵ ) ، انہوں نے کہا: ہمیں تو بہت زیادہ علم حاصل ہے، ہمیں توراۃ ملی ہے، اور جسے توراۃ دی گئی ہو اسے بہت بڑی خیر مل گئی، اس پر آیت «قل لو كان البحر مدادا لكلمات ربي لنفد البحر» ”کہہ دیجئیے: اگر میرے رب کی باتیں، کلمے، معلومات و مقدرات لکھنے کے لیے سمندر سیاہی ( روشنائی ) بن جائیں تو سمندر ختم ہو جائے ( مگر میرے رب کی حمد و ثناء ختم نہ ہو ) “ ( الکہف: ۱۰۹ ) ، نازل ہوئی ۲؎۔ امام ترمذی کہتے ہیں: یہ حدیث اس سند سے حسن صحیح غریب ہے۔

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Narrated 'Abdullah: I took a walk with the Prophet (ﷺ) on a farm in Al-Madinah, and when he reclined upon a palm-leaf stalk, a group of Jews were passing by. Some of them said, 'We should question him.' Others said: 'Do not question him for he might tell you something that you do not like.' They said to him: 'O Abul-Qasim, narrated to us about the Ruh.' The Prophet (ﷺ) stood for some time, he raised his head toward the heavens, and I recognized revelation was coming to him, until the revelation ceased. Then he (ﷺ) said: The Ruh is one of the things, the knowledge of which is only with my Lord. And of knowledge, you have been given only a little (17:85).'

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Narrated Abu Hurairah: that the Messenger of Allah (ﷺ) said: People will be gathered in three classes on the Day of Resurrection: A class walking, a class riding, and a class upon their faces. It was said: O Messenger of Allah! How will they walk upon their faces? He said: Indeed the One Who made them walk upon their feet, is able to make them walk upon their faces. Verily they will try to protect their faces from every bump and thorn.

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Narrated Bahz bin Hakim: from his father, from his grandfather [who said:] The Messenger of Allah (ﷺ) said: 'Indeed you shall be gathered walking, riding, and being dragged upon your faces.'

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Narrated Safwan bin 'Assal Al-Muradi: A Jew said to his companion: 'Accompany us to this Prophet.' So his companion said: 'Do not say: Prophet, for if he hears you calling him a Prophet then he will be happy.' So they went to the Prophet (ﷺ) to question him about Allah, the Most High, saying: And indeed we gave Musa nine clear signs (17:101). So the Messenger of Allah (ﷺ) said to them: 'Do not associate anything with Allah, nor commit unlawful intercourse, nor take a life which Allah has made prohibited, except for what is required (in the law), nor steal, nor practice magic, nor hasten to damage the reputation of an innocent person in front of a ruler, so that he will be killed, nor consume Riba, nor falsely accuse the chaste woman, nor turn to flee on the day of the march (i.e. flee from war).' - Shu'bah was in doubt - 'and for you Jews particularly, to not violate the Sabbath.' He said: So they kissed his hands and his feet and they said: 'We bear witness that you are a Prophet.' So he said: 'Then what prevents you from accepting Islam?' They said: 'Because Dawud supplicated to his Lord, that his offspring never be devoid of Prophets, and we feared that if we follow you then the Jews will kill us.'

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Narrated Sa'eed bin Jubair: from Ibn 'Abbas, regarding: 'And offer your Salat neither aloud nor in a low voice (17:110). He said: It was revealed in Makkah. When the Messenger of Allah (ﷺ) would raise his voice with the Qur'an, the idolaters would insult him, the One Who revealed it, and the one who came with it. So Allah revealed: And offer your Salat neither aloud so that they would not insult the Qur'an and the One who revealed it, and the one who came with it, nor in a low voice (too low) such that you can let your Companions hear it, and learn it from you.

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Narrated Sa'eed bin Jubair: from Ibn 'Abbas regarding Allah's saying: And offer your Salat neither aloud nor in a low voice but follow a way between. He said: It was revealed when the Messenger of Allah (ﷺ) was hiding himself in Makkah, and when he led his Companions in Salat, he would raise his voice with the Qur'an. So when the idolaters heard it they would insult the Qur'an, the One Who revealed it, and the one who came with it. So Allah, Most High, said to His Prophet: 'And offer your Salat neither aloud' that is: Your recitation, so that the idolaters would not hear it and insult the Qur'an. 'Nor in a low voice (too low)' for your Companions, 'but follow a way between.'